The Fruits Of Knowledge

بسم الله الرحمن الرحيم The Quraan Is To Be Read With Contemplation And To Be Acted Upon The great scholar Ibn Qayyim Al-Jawziyyah, may Allaah have mercy upon him, once wrote: فَلَو علم النَّاس مَا فِي قِرَاءَة الْقُرْآن بالتدبر لاشتغلوا بهَا عَن كل مَا سواهَا فَإِذا قَرَأَهُ بتفكر حَتَّى مر بِآيَة وَهُوَ مُحْتَاجا إِلَيْهَا فِي شِفَاء قلبه كررها وَلَو مائَة مرّة وَلَو لَيْلَة فقراءة آيَة بتفكر وتفهم خير من قِرَاءَة ختمة بِغَيْر تدبر وتفهم وأنفع للقلب وأدعى الى حُصُول الايمان وذوق حلاوة الْقُرْآن وَهَذِه كَانَت عَادَة السّلف يردد احدهم الاية الى الصَّباح وَقد ثَبت عَن النَّبِي انه قَامَ بِآيَة يُرَدِّدهَا حَتَّى الصَّباح وَهِي قَوْله {إِن تُعَذبهُمْ فَإِنَّهُم عِبَادك وَإِن تغْفر لَهُم فَإنَّك أَنْت الْعَزِيز الْحَكِيم} فقراءة الْقُرْآن بالتفكر هِيَ اصل صَلَاح الْقلب. If people only knew the great value of reciting the Quraan with reflection, then they would devote themselves to it above anything else. For when one recites with contemplation, when he comes across a Verse which contains something needed to rectify his heart, he would repeat that Verse, perhaps as many as one hundred times or even for the entire night. For reciting a single Verse with contemplation and understanding is better, more beneficial for one’s heart, and more likely to bring about an increase in eemaan (faith) and tasting the sweetness of the Quraan than reciting the entire Quraan without reflection or understanding. This used to be the practice of the Salaf, that one of them might repeat a single Verse until the morning came. It has also been authentically attributed to the Prophet (Sallallaahu 'alayhi wa 'alaa aalihi wa sallam) that he stood in the night prayer until the morning came repeating a single Verse, which was: إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَۖ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ (Interpretation of the meaning) "If You punish them, they are Your slaves, and if You forgive them, verily You, only You are the All-Mighty, the All-Wise." [Al-Quraan 5:118] For reciting the Quraan with contemplation is the very basis of the heart’s rectification. وَلِهَذَا قَالَ ابْن مَسْعُود لاتهذوا الْقُرْآن هَذَا الشّعْر وَلَا تنثروه نثر الدقل وقفُوا عِنْد عجائبه وحركوا بِهِ الْقُلُوب لَا يكن هم احدكم آخر السُّورَة وروى ابو ايوب عَن ابي جَمْرَة قَالَ قلت لِابْنِ عَبَّاس اني سريع الْقِرَاءَة إِنِّي اقرا الْقُرْآن فِي ثَلَاث قَالَ لَان اقْرَأ سُورَة من الْقُرْآن فِي لَيْلَة فأتدبرها وأرتلها احب الي من ان اقْرَأ الْقُرْآن كَمَا تقْرَأ. In this same vein, Ibn Mas’uud said, “Do not recite the Quraan rapidly without pause like the recitation of poetry or while babbling it quickly out of hastiness. (Rather) stop when you come to one of its amazements, and let it move your heart, and do not be bothered if you do not reach the end of the Chapter (Suurah).” Abuu Ayyuub relayed that Abuu Hamzah said, “I said to Ibn ‘Abbaas, ‘I am very quick in my reading, I read the entire Quraan in three days.’ He said to me, ‘For me to read a single Suurah and to contemplate it and recite it at a slow measured pace is more dear to me than to recite the Quraan as you do.'” والتفكر فِي الْقُرْآن نَوْعَانِ تفكر فِيهِ ليَقَع على مُرَاد الرب تَعَالَى مِنْهُ وتفكر فِي مَعَاني مَا دَعَا عباده الى التفكر فِيهِ فالاول تفكر فِي الدَّلِيل القرآني وَالثَّانِي تفكر فِي الدَّلِيل العياني الاول ففكر فِي آيَاته المسموعة وَالثَّانِي تفكر فِي آيَاته المشهودة وَلِهَذَا انْزِلْ الله الْقُرْآن ليتدبر ويتفكر فِيهِ وَيعْمل بِهِ لَا لمُجَرّد تِلَاوَته مَعَ الاعراض عَنهُ قَالَ الْحسن الْبَصْرِيّ انْزِلْ الْقُرْآن ليعْمَل بِهِ فاتخذوا تِلَاوَته عملا . ـ And there are two types of contemplating over the Quraan: 1) Contemplating over its contents in order to understand the meanings which your Lord intended, 2) Contemplating over those meanings which invite the reader to reflect and ponder them. The first is contemplating over what the Quraan shows and indicates, while the second is oriented towards what that person needs. The first is contemplating over the Verse itself, while the second is contemplating over the effects of the Verse on the person. Alo

ng these lines, Allaah has revealed the Quraan for it to be contemplated, pondered over, and acted upon, not for it to be merely recited while the people turn away from its meanings. Al-Hasan Al-Basree said, “The Quraan was revealed to be acted upon, but these people treat reciting it as the action it requires.” [Miftaah Daarus-Sa’aadah, 1/187] Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم The Quraan Is To Be Read With Contemplation And To Be Acted Upon The great scholar Ibn Qayyim Al-Jawziyyah, may Allaah have mercy upon him, once wrote: فَلَو علم النَّاس مَا فِي قِرَاءَة الْقُرْآن بالتدبر لاشتغلوا بهَا عَن كل مَا سواهَا فَإِذا قَرَأَهُ بتفكر حَتَّى مر بِآيَة وَهُوَ مُحْتَاجا إِلَيْهَا فِي شِفَاء قلبه كررها وَلَو مائَة مرّة وَلَو لَيْلَة فقراءة آيَة بتفكر وتفهم خير من قِرَاءَة ختمة بِغَيْر تدبر وتفهم وأنفع للقلب وأدعى الى حُصُول الايمان وذوق حلاوة الْقُرْآن وَهَذِه كَانَت عَادَة السّلف يردد احدهم الاية الى الصَّباح وَقد ثَبت عَن النَّبِي انه قَامَ بِآيَة يُرَدِّدهَا حَتَّى الصَّباح وَهِي قَوْله {إِن تُعَذبهُمْ فَإِنَّهُم عِبَادك وَإِن تغْفر لَهُم فَإنَّك أَنْت الْعَزِيز الْحَكِيم} فقراءة الْقُرْآن بالتفكر هِيَ اصل صَلَاح الْقلب. If people only knew the great value of reciting the Quraan with reflection, then they would devote themselves to it above anything else. For when one recites with contemplation, when he comes across a Verse which contains something needed to rectify his heart, he would repeat that Verse, perhaps as many as one hundred times or even for the entire night. For reciting a single Verse with contemplation and understanding is better, more beneficial for one’s heart, and more likely to bring about an increase in eemaan (faith) and tasting the sweetness of the Quraan than reciting the entire Quraan without reflection or understanding. This used to be the practice of the Salaf, that one of them might repeat a single Verse until the morning came. It has also been authentically attributed to the Prophet (Sallallaahu 'alayhi wa 'alaa aalihi wa sallam) that he stood in the night prayer until the morning came repeating a single Verse, which was: إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَۖ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ (Interpretation of the meaning) "If You punish them, they are Your slaves, and if You forgive them, verily You, only You are the All-Mighty, the All-Wise." [Al-Quraan 5:118] For reciting the Quraan with contemplation is the very basis of the heart’s rectification. وَلِهَذَا قَالَ ابْن مَسْعُود لاتهذوا الْقُرْآن هَذَا الشّعْر وَلَا تنثروه نثر الدقل وقفُوا عِنْد عجائبه وحركوا بِهِ الْقُلُوب لَا يكن هم احدكم آخر السُّورَة وروى ابو ايوب عَن ابي جَمْرَة قَالَ قلت لِابْنِ عَبَّاس اني سريع الْقِرَاءَة إِنِّي اقرا الْقُرْآن فِي ثَلَاث قَالَ لَان اقْرَأ سُورَة من الْقُرْآن فِي لَيْلَة فأتدبرها وأرتلها احب الي من ان اقْرَأ الْقُرْآن كَمَا تقْرَأ. In this same vein, Ibn Mas’uud said, “Do not recite the Quraan rapidly without pause like the recitation of poetry or while babbling it quickly out of hastiness. (Rather) stop when you come to one of its amazements, and let it move your heart, and do not be bothered if you do not reach the end of the Chapter (Suurah).” Abuu Ayyuub relayed that Abuu Hamzah said, “I said to Ibn ‘Abbaas, ‘I am very quick in my reading, I read the entire Quraan in three days.’ He said to me, ‘For me to read a single Suurah and to contemplate it and recite it at a slow measured pace is more dear to me than to recite the Quraan as you do.'” والتفكر فِي الْقُرْآن نَوْعَانِ تفكر فِيهِ ليَقَع على مُرَاد الرب تَعَالَى مِنْهُ وتفكر فِي مَعَاني مَا دَعَا عباده الى التفكر فِيهِ فالاول تفكر فِي الدَّلِيل القرآني وَالثَّانِي تفكر فِي الدَّلِيل العياني الاول ففكر فِي آيَاته المسموعة وَالثَّانِي تفكر فِي آيَاته المشهودة وَلِهَذَا انْزِلْ الله الْقُرْآن ليتدبر ويتفكر فِيهِ وَيعْمل بِهِ لَا لمُجَرّد تِلَاوَته مَعَ الاعراض عَنهُ قَالَ الْحسن الْبَصْرِيّ انْزِلْ الْقُرْآن ليعْمَل بِهِ فاتخذوا تِلَاوَته عملا . ـ And there are two types of contemplating over the Quraan: 1) Contemplating over its contents in order to understand the meanings which your Lord intended, 2) Contemplating over those meanings which invite the reader to reflect and ponder them. The first is contemplating over what the Quraan shows and indicates, while the second is oriented towards what that person needs. The first is contemplating over the Verse itself, while the second is contemplating over the effects of the Verse on the person. Alo

بسم الله الرحمن الرحيم The Messenger of Allaah (sallallaahu 'alayhi wa sallam) said: “When it is the day of Jumu’ah (Friday) and the night of Jumu’ah (Friday) then increase in sending Salaah upon me.” [Saheeh Al-Jaami’ No. 776] Imaam As-Sakhāwi (may Allaah have mercy upon him): “Sending salaah upon the Prophet (sallallaahu 'alayhi wa sallam) is from the best and most blessed of actions which bring about the most benefit in the deen (religion) and the dunyaa (worldly life).” [Al-Qawl Al-Badee’, 109] Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم The Messenger of Allaah (sallallaahu 'alayhi wa sallam) said: “When it is the day of Jumu’ah (Friday) and the night of Jumu’ah (Friday) then increase in sending Salaah upon me.” [Saheeh Al-Jaami’ No. 776] Imaam As-Sakhāwi (may Allaah have mercy upon him): “Sending salaah upon the Prophet (sallallaahu 'alayhi wa sallam) is from the best and most blessed of actions which bring about the most benefit in the deen (religion) and the dunyaa (worldly life).” [Al-Qawl Al-Badee’, 109] Join the telegram channel: t.me/FruitsOfKnowledge

‏قال ابن القيم رحمه الله : "كل خـارج من الدنيـا إما متخلص من الحبس وإما ذاهـب إلى الحبس." [الفوائد ص ٥٤] Ibnul-Qayyim, may Allaah have mercy upon him, said: "Everyone who leaves this dunyaa (worldly-life) is either leaving his prison, or entering his prison." [Al-Fawaaid, Pg. 54] Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّى وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَ Then he [Salih (Saleh)] turned from them, and said: "O my people! I have indeed conveyed to you the Message of my Lord, and have given you good advice but you like not good advisers." Al-Quraan 7:79 Tafseer Ibn Katheer These are the words of admonishment that Salih conveyed to his people after Allaah destroyed them for defying Him, rebelling against Him, refusing to accept the truth, avoiding guidance, and preferring misguidance instead. Salih said these words of admonishment and criticism to them after they perished, and they heard him (as a miracle for Prophet Salih from Allaah). Similarly, it is recorded in the Two Sahihs that; After the Messenger of Allaah (صلى الله عليه وسلم) defeated the disbelievers in the battle of Badr, he remained in that area for three days, and then rode his camel, which was prepared for him during the latter part of the night. He went on until he stood by the well of Badr (where the corpses of the disbelievers were thrown) and said, يَا أَبَا جَهْلِ بْنَ هِشَامٍ يَا عُتْبَةَ بْنَ رَبِيعَةَ يَا شَيْبَةَ بْنَ رَبِيعَةَ وَيَا فُلَانَ بْنَ فُلَانٍ هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا فَإِنِّي وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا "O Abu Jahl bin Hisham! O Utbah bin Rabiah! O Shaybah bin Rabiah! Did you find what your Lord has promised you (of torment) to be true, for I found what my Lord promised me (of victory) to be true." 'Umar said to him, "O Allaah's Messenger! Why do you speak to a people who have rotted?" He said, وَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ وَلَكِنْ لَاا يُجِيبُون "By He in Whose Hand is my soul! You do not hear what I am saying better than they, but they cannot reply." Similarly, Prophet Salih, peace be upon him, said to his people, لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ "I have indeed conveyed to you the Message of my Lord, and have given you good advice," but you did not benefit from it because you do not like the Truth and do not follow those who give you sincere advice, وَلَكِن لاَّ تُحِبُّونَ النَّاصِحِينَ "but you like not good advisers." get Quran App:bit.ly/AlQuranApp Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّى وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَ Then he [Salih (Saleh)] turned from them, and said: "O my people! I have indeed conveyed to you the Message of my Lord, and have given you good advice but you like not good advisers." Al-Quraan 7:79 Tafseer Ibn Katheer These are the words of admonishment that Salih conveyed to his people after Allaah destroyed them for defying Him, rebelling against Him, refusing to accept the truth, avoiding guidance, and preferring misguidance instead. Salih said these words of admonishment and criticism to them after they perished, and they heard him (as a miracle for Prophet Salih from Allaah). Similarly, it is recorded in the Two Sahihs that; After the Messenger of Allaah (صل الله عليه وسلم) defeated the disbelievers in the battle of Badr, he remained in that area for three days, and then rode his camel, which was prepared for him during the latter part of the night. He went on until he stood by the well of Badr (where the corpses of the disbelievers were thrown) and said, يَا أَبَا جَهْلِ بْنَ هِشَامٍ يَا عُتْبَةَ بْنَ رَبِيعَةَ يَا شَيْبَةَ بْنَ رَبِيعَةَ وَيَا فُلَانَ بْنَ فُلَانٍ هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا فَإِنِّي وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا "O Abu Jahl bin Hisham! O Utbah bin Rabiah! O Shaybah bin Rabiah! Did you find what your Lord has promised you (of torment) to be true, for I found what my Lord promised me (of victory) to be true." 'Umar said to him, "O Allaah's Messenger! Why do you speak to a people who have rotted?" He said, وَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ وَلَكِنْ لَاا يُجِيبُون "By He in Whose Hand is my soul! You do not hear what I am saying better than they, but they cannot reply." Similarly, Prophet Salih, peace be upon him, said to his people, لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ "I have indeed conveyed to you the Message of my Lord, and have given you good advice," but you did not benefit from it because you do not like the Truth and do not follow those who give you sincere advice, وَلَكِن لاَّ تُحِبُّونَ النَّاصِحِينَ "but you like not good advisers." get Quran App:bit.ly/AlQuranApp Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم Al-Imaam Ibn Qayyim Al-Jawziyyah, may Allaah have mercy upon him: أَن النَّفس لَا تزكو وَتصْلح حَتَّى تمحص بالبلاء كالذهب الَّذِي لَا يخلص جيده من رديئه حَتَّى يفتن فِي كبر الامتحان Indeed the soul does not purify and fix itself until it is tested with affliction, similar to gold that cannot rid of its inferior (composition) from its superior, until it is drawn through the forging process. Al-Fawaaid 1/210 Print: Daarul-Kutub Al-'Ilmiyyah, Beirut.

Muhammad Ibn Sireen May Allaah Have Mercy Upon Him “I have never envied anyone over anything: if a person is going to be in the Fire, how could I envy him over some worldly matter when he is destined for the Fire?! And if he is going to Paradise, how could I be envious of a man of Paradise with whom Allaah Tabaaraka wa Ta’aalaa is pleased?!” [Aboo Bakr Al-Daynooree, Al-Mujaalasah Wa Jawaahir Al-‘Ilm, 2931]

Weekends Saturday - السبت After Fajr Prayer: ١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام 1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abuu 'Amr Al-Hajooree حفظه الله (This will be a short 5-10 minute lesson after the Salah إن شاء الله) 5pm: ١) حلقة للقرآن 1) Gathering For Quraan (sisters only) Taught by Umm Ibraheem After Asr/Maghrib (to be confirmed weekly إن شاء الله): Lecture by one of the scholars or students of knowledge OR قراءة من إغاثة اللهقان في مصايد الشيطان Reading From Ighaathatul-Lahfaan Of Ibnul-Qayyim رحمه الله Sunday - الأحد After Fajr Prayer: ١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام 1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abuu 'Amr Al-Hajooree حفظه الله (This will be a short 5-10 minute lesson after the Salah إن شاء الله) After Dhuhr Sunnah Prayer: (more specific for sisters but brothers are welcome) ١) فتح العلام بدراسة أحاديث بلوغ المرام (كتاب الحيض) 1) Fathul-'Allaam by Sheikh Muhammad Ibn Hizaam حفظه الله (Chapter Of Menstruation) ٢) قرة العين ببيان حقوق الزوجين 2) Rights Of The Spouses By Sheikh Jameel As-Silwee حفظه الله We thank Allaah for these opportunities and blessings, and ask Him for tawfeeq. Address: 356-358 Uxbridge Road Shepherd's Bush London W12 7LL Keep up to date with notifications, cancellations, and announcements related to the masjid by joining the telegram channel: t.me/AlMukhbiteen

بسم الله الرحمن الرحيم Lessons Timetable For Masjid Al-Mukhbiteen All lessons are open to brothers and sisters (except the sisters Quraan class which is only for sisters) and all lessons are free. All lessons will be taught by Abū Sulaymān Khālid Al-Ḥātimī (except the sisters Quraan class) إن شاء الله. Weekdays Monday - الإثنين After Fajr Prayer: ١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام 1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abu 'Amr Al-Hajooree حفظه الله (This will be a short 5-10 minute lesson after the Salah إن شاء الله) After Maghrib Sunnah Prayer: ١) تائية الإلبيري 1) Taaiyyah of Imaam Al-Ilbeeree رحمه الله (Poem in regards to etiquettes) ٢) المبادئ المفيدة في مصطلح الحديث 2) Basic Elementary Principles In Mustalahil-Hadeeth by Sheikh 'Abdullaah Al-Iryaanee حفظه الله ٣) قراءة من إغاثة اللهقان في مصايد الشيطان 3) Reading From Ighaathatul-Lahfaan Of Ibnul-Qayyim رحمه الله Tuesday - الثلاثاء After Fajr Prayer: ١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام 1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abu 'Amr Al-Hajooree حفظه الله (This will be a short 5-10 minute lesson after the Salah إن شاء الله) After Maghrib Sunnah Prayer: ١) القواعد الأربع بشرح الشيخ باجمال 1) The Four Fundamental Principles By Imaam Muhammad Ibn 'Abdil-Wahhaab رحمه الله with the explanation of Sheikh Muhammad Baa-Jammaal حفظه الله ٢) مسك الختام بشرح عمدة الأحكام (كتاب الطهارة) 2) Explanation Of 'Umdatul-Ahkaam By Sheikh Zaayd Al-Wassaabee حفظه الله (Chapter Of Tahaarah) ٣) تفسير العليم بتفسير الجزء الأخير 3) Tafseer Juzz 'Amma By Sheikh Baa-Jammaal حفظه الله Wednesday - الأربعاء After Fajr Prayer: ١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام 1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abu 'Amr Al-Hajooree حفظه الله (This will be a short 5-10 minute lesson after the Salah إن شاء الله) After Maghrib Sunnah Prayer: ١) القواعد الأربع بشرح الشيخ باجمال 1) The Four Fundamental Principles By Imaam Muhammad Ibn 'Abdil-Wahhaab رحمه الله with the explanation of Sheikh Muhammad Baa-Jammaal حفظه الله ٢) مسك الختام بشرح عمدة الأحكام (كتاب الطهارة) 2) Explanation Of 'Umdatul-Ahkaam By Sheikh Zaayd Al-Wassaabee حفظه الله (Chapter Of Tahaarah) ٣) تفسير العليم بتفسير الجزء الأخير 3) Tafseer Juzz 'Amma By Sheikh Baa-Jammaal حفظه الله Thursday - الخميس After Fajr Prayer: ١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام 1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abu 'Amr Al-Hajooree حفظه الله (This will be a short 5-10 minute lesson after the Salah إن شاء الله) After Maghrib Sunnah Prayer: ١) أحكام الجمعة وبدعها 1) Rulings Of Friday And It's Innovations By Sheikh Yahyaa Al-Hajooree حفظه الله ٢) المبادئ المفيدة في مصطلح الحديث 2) Basic Elementary Principles In Mustalahil-Hadeeth by Sheikh 'Abdullaah Al-Iryaanee حفظه الله Friday - الجمعة After Fajr Prayer: ١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام 1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abu 'Amr Al-Hajooree حفظه الله (This will be a short 5-10 minute lesson after the Salah إن شاء الله)

بسم الله الرحمن الرحيم Alhamdulillaah we are happy to announce that Masjid Al-Mukhbiteen in Shepherd's Bush, west London, now have an official telegram channel for you to keep up to date with their prayer times, lessons, announcements etc. Alhamdulillaah we are also very happy to announce that there are a lot of new lessons beginning from 10th Shawwaal 1442 (May 22nd 2021) inshaallaah for both brothers and sisters. Please refer to the lessons timetable for the information related to them. We thank Allaah for these opportunities and blessings and ask Him to make us of those who truly appreciate them. The official telegram channel of Masjid Al-Mukhbiteen: t.me/AlMukhbiteen Alhamdulillaah

Mount The Minbar Khateeb Training Workshop Compiled by the noble brother Faisal bin Abdul Qaadir bin Hassan https://torontodawah.com/ebook-mount-the-minbar-khateeb-training-workshop/ Join the telegram channel: t.me/FruitsOfKnowledge