ThePiousOnes

Allāh's Month Al-Muharram Fasting therein is of types: – 1 day: Fasting ‘Āshūrah [10th] alone – 2 days: Fasting ‘Āshūrah [10th] with a day either before it [9th] or a day after it [11th] – 3 days: Fasting ‘Āshūrah [10th] with a day before it [9th] and a day after it [11th] – One can also fast the whole month if he so desires T.me/ThePiousOnes

Imam Al-Aajurree – may Allah have mercy upon him- said: I will provide you with a similitude that is clear to you. Know that the soul can be compared to a young horse, and the beholder is amazed when he looks at its good appearance and beauty. The people who possess knowledge regarding it say, “It will not yield any benefit until it undergoes proper.. Full article: https://salaficentre.com/2024/07/06/the-jihad-of-a-lifetime/ T.me/ThePiousOnes

🆕 Allah Tests Us So that West Can Grow: Reframing Hardship & Trauma with Sound Islamic Beliefs 🖊️Imam Ibn Al Qayyim (d. 751 AH رحمه الله) said [in al Fawā’id]: • إِذَا جَرَى عَلَى الْعَبْدِ مَقْدُورٌ يَكْرَهُهُ؛ فَلَهُ فِيهِ سِتَّةُ مَشَاهِدَ: "If a servant experiences a predestined event that he dislikes, he has six perspectives regarding it: أَحَدُهَا: مَشْهَدُ التَّوْحِيدِ، وَأَنَّ اللَّهَ هُوَ الَّذِي قَدَّرَهُ وَشَاءَهُ وَخَلَقَهُ، وَمَا شَاءَ اللَّهُ كَانَ، وَمَا لَمْ يَشَأْ لَمْ يَكُنْ. 1️⃣ First: The perspective of monotheism, recognizing that Allah is the one who decreed, willed, and created it. Whatever Allah wills happens, and whatever He does not will does not happen. الثَّانِي: مَشْهَدُ الْعَدْلِ، وَأَنَّهُ مَاضٍ فِيهِ حُكْمُهُ، عَدْلٌ فِيهِ قَضَاؤُهُ. 2️⃣ Second: The perspective of justice, recognizing that His judgment is carried out in it, and His decree is just. الثَّالِثُ: مَشْهَدُ الرَّحْمَةِ، وَأَنَّ رَحْمَتَهُ فِي هَذَا الْمَقْدُورِ غَالِبَةٌ لِغَضَبِهِ وَانْتِقَامِهِ، وَرَحْمَتُهُ حَشْوُهُ. 3️⃣ Third: The perspective of mercy, recognizing that His mercy in this predestined event outweighs His wrath and vengeance, and His mercy permeates it. الرَّابِعُ: مَشْهَدُ الْحِكْمَةِ، وَأَنَّ حِكْمَتَهُ سُبْحَانَهُ اقْتَضَتْ ذَلِكَ، لَمْ يُقَدِّرْهُ سُدًى وَلَا قَضَاهُ عَبَثًا. 4️⃣Fourth: The perspective of wisdom, recognizing that His wisdom, Glorified be He, necessitated this. He did not decree it in vain, nor did He judge it arbitrarily. الْخَامِسُ: مَشْهَدُ الْحَمْدِ، وَأَنَّ لَهُ سُبْحَانَهُ الْحَمْدَ التَّامَّ عَلَى ذَلِكَ مِنْ جَمِيعِ وُجُوهِهِ. 5️⃣Fifth: The perspective of praise, recognizing that He, Glorified be He, deserves complete praise for it from all aspects. السَّادِسُ: مَشْهَدُ الْعُبُودِيَّةِ، وَأَنَّهُ عَبْدٌ مَحْضٌ مِنْ كُلِّ وَجْهٍ، تَجْرِي عَلَيْهِ أَحْكَامُ سَيِّدِهِ وَأَقْضِيَتُهُ بِحُكْمِ كَوْنِهِ مِلْكَهُ وَعَبْدَهُ، 6️⃣ Sixth: The perspective of servitude, recognizing that he is purely a servant in every respect, subjected to the judgments and decrees of his Master due to his status as His property and servant. فَيُصَرِّفُهُ تَحْتَ أَحْكَامِهِ الْقَدَرِيَّةِ كَمَا يُصَرِّفُهُ تَحْتَ أَحْكَامِهِ الدِّينِيَّةِ؛ فَهُوَ مَحَلٌّ لِجَرَيَانِ هَذِهِ الْأَحْكَامِ عَلَيْهِ. He is directed under His (universal) decrees (of predestination) as he is directed under His religious commands; he is a locus for the operation of these judgments upon him."

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🖊️ 🆕 Article: Be Gentle with Each Other; Don’t Destroy the Da’wah with Harshness (A collection of essential advices) Excerpt: The esteemed scholar Rabi' al-Madkhali (may Allah preserve him) said: "ﻭﺃﻧﺎ ﺃﻗﻮﻝ ﻟﻺ‌ﺧﻮﺍﻥ : ﺍﻟﺬﻱ ﻳُﻘَﺼِّﺮ ﻣﺎ ﻳﻨﺒﻐﻲ ﺃﻥ ﻧﺴﻘﻄﻪ ﺃﻭ ﻧُﻬﻠﻜﻪ ، ﻭﺍﻟﺬﻱ ﻳُﺨﻄﺊ ﻣﻨَّﺎ ﻻ‌ ﻧُﻬﻠﻜﻪ ، ﺑﺎﺭﻙ ﺍﻟﻠّﻪ ﻓﻴﻜﻢ ، “And I say to the brothers: The one who falls short should not be dropped or destroyed. The one who errs among us should not be destroyed. ﻭﻟﻜﻦ ﻧﻌﺎﻟﺠﻪ ، ﺑﺎﻟلطف ﻭﺍﻟﺤﻜﻤﺔ ، ﻭﻧﻮﺟِّﻪ ﻟﻪ ﺍﻟﻤﺤﺒﺔ ﻭﺍﻟﻤﻮﺩﺓ ﻭﺳﺎﺋﺮ ﺍﻷ‌ﺧﻼ‌ﻕ ﺍﻟﺼﺎﻟﺤﺔ ، ﻣﻊ ﺍﻟﺪﻋﻮﺓ ﺍﻟﺼﺤﻴﺤﺔ ﺣﺘَّﻰ ﻳﺌﻮﺏ ، ﻭﺇﻥ ﺑﻘﻲ ﻓﻴﻪ ﺿﻌﻒ ﻓﻼ‌ ﻧﺴﺘﻌﺠﻞ ﻋﻠﻴﻪ ، ﻭﺇﻻ‌ ؛ ﻭﺍﻟﻠّﻪ ﻣﺎ ﻳﺒﻘﻰ ﺃﺣﺪ ! ، ﻣﺎﻳﺒﻘﻰ ﺃﺣﺪ ! . Rather, we treat him with kindness and wisdom, and we direct towards him love, affection, and all good manners, along with proper da'wah until he returns. And if he remains weak, we should not hasten against him. Otherwise, no one would remain! No one would remain! ﻓﺒﻌﺾ ﺍﻟﻨﺎﺱ ﺍﻵ‌ﻥ ﻳﻄﺎﺭﺩﻭﻥ ﺍﻟﺴﻠﻔﻴﻴﻦ ﺣَﺘَّﻰ ﻭﺻﻠﻮﺍ ﺇﻟﻰ ﺍﻟﻌﻠﻤﺎﺀ ، ﻭﺳﻤﻮﻫﻢ ﻣُﻤﻴﻌﻴﻦ! Now, some people are going after Salafis to the extent that they have even reached the scholars, calling them mumayyi’ah (weak/compromisers of fundamentals)! ﻭﺍﻵ‌ﻥ ﻣﺎﺑﻘﻲ ﻓﻲ ﺍﻟﺴﺎﺣﺔ ﻋﺎﻟﻢ ﺗﻘﺮﻳﺒًﺎ ﺇﻻ‌ ﻃُﻌﻦ ﺑﻪ ﻭﻓﻴﻪ! ، ﻭﻫﺬﻩِ ﻃﺒﻌﺎً ﻫﻲ ﻃﺮﻳﻘﺔ ﺍﻹ‌ﺧﻮﺍﻥ ﺍﻟﻤﺴﻠﻤﻴﻦ ، ﻭﻃﺮﻳﻘﺔ ﺃﻫﻞ ﺍﻟﺒﺪﻉ! . Now, there is almost no scholar left without being attacked. This, of course, is the way of the Muslim Brotherhood and the people of innovation. ﻓﺈﻥ ﺃﻫﻞ ﺍﻟﺒﺪﻉ ﻣﻦ ﺃﺳﻠﺤﺘﻬﻢ ﺃﻥ ﻳﺒﺪﺀﻭﺍ ﺑﺈﺳﻘﺎﻁ ﺍﻟﻌﻠﻤﺎﺀ ، ﺑﻞ ﻫﻲ ﻃﺮﻳﻘﺔ ﻳﻬﻮﺩﻳﺔ ﻣﺎﺳﻮﻧﻴﺔ : ﺇﺫﺍ ﺃﺭﺩﺕ ﺇﺳﻘﺎﻁ ﻓﻜﺮﺓ ﻓﺄﺳﻘﻂ ﻋﻠﻤﺎﺀﻫﺎ ﺃﻭ ﺷﺨﺼﻴﺎﺗﻬﺎ!! . The people of innovation use one of their weapons to discredit the scholars. This is indeed a Jewish-Masonic method: if you want to discredit an idea, discredit its scholars or figures! ﻓﺎﺑﺘﻌﺪﻭﺍ ﻋﻦ ﻫﺬﺍ ﺍﻟﻤﻴﺮﺍﺙ ﺍﻟﺮﺩﻱﺀ ، ﻭﺍﺣﺘﺮﻣﻮﺍ ﺍﻟﻌﻠﻤﺎﺀ . ﺍﻫـ So stay away from this despicable legacy and respect the scholars." Read more: https://www.umarquinn.com/articles/be-gentle-with-each-other-dont-destroy-the-dawah-with-harshness

تقبل الله منا ومنكم صالح الأعمال T.me/ThePiousOnes

💎[The Best Du’ā on the Day of ‘Arafat & Every Other Day]3️⃣ This form of dhikr can be said daily and has a tremendous reward. It is narrated by Abu Hurairah (may Allah be pleased with him), the Messenger of Allah (ﷺ) said: ((مَنْ قال لا إله إلا الله وحده لا شريك له، له المُلْك، وله الحمد، وهو على كل شيء قدير، في يوم مائة مرة، كانت له عدل عشر رقاب، وكُتبت له مائة حسنة، ومُحيت عنه مائة سيئة، وكانت له حرزًا من الشيطان يومه ذلك حتى يُمسي، "Whoever says 'There is no deity but Allah alone, without partner. His is the dominion and His is the praise, and He is over all things competent' one hundred times in a day, it will be equivalent to freeing ten slaves, a hundred good deeds will be written for him, a hundred bad deeds will be erased, and it will be a protection for him from Satan that day until evening. ولم يأتِ أحدٌ بأفضل ممَّا جاء به إلا أحد عمل أكثر من ذلك)) No one will have done anything better except one who does more than that" (Bukhari, Muslim).

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