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ููุฐููููุฑู ููุฅูููู ุงูุฐููููุฑูููฐ ุชูููููุนู ุงููู ูุคูู ูููููู ๐ผ๐ฃ๐ ๐ ๐๐๐ฅ ๐ง๐๐ข๐๐ฃ๐๐๐ฃ๐, ๐๐๐๐๐ช๐จ๐ ๐ง๐๐ข๐๐ฃ๐๐๐ฃ๐ ๐๐๐ฃ๐๐๐๐ฉ๐จ ๐ฉ๐๐ ๐๐๐ก๐๐๐ซ๐๐ง๐จ. Tสแด Qแดสแดษด 51:55 Share the Khair In Shaa Allah @islamicgcrules
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[Sahih Bukhari, Hadith: 846/1048 and Sahih Muslim, Hadith: 71]
These are only some of the sunnah duโas to be recited when it rains.
Acceptance of Duโa
Duโas are accepted at the time of rain: Sunnan Abu Dawud Hadith 2533; Mustadrak Hakim vol.2 pg.114-Hadith 2535. This Hadith has been classified as Sahih by Imams Hakim, Dhahabiy-ibid and Shawkani; Tufatul Dhakirin pg.69. Also refer to Adhkar of Imam Nawawi]
In some countries, the masses are so aware of this, that when it rains you will see people standing and making duโa, from wherever they may be.
Lets implement these sunnats and respond to rain the sunnah way!
Source[Surah Furqan, verse: 48]
In another verse Allah Taโala says: โWhen they (the nation of Aad) saw a cloud approaching their valleys, they said, โThis could will give us rainโ Nay! It is the calamity you were to be hastened. A wind wherein is a grievous punishment.โ [Surah Ahqaf, verse: 24]
The Multi Effect
Allah Taโala has complete control over everything. Within the blink of an eye He can change good conditions into adversity and adversity into good. He can create benefit for a certain people and yet harm others with the very same matter.
Rain for example, is one of those components as is witnessed by all and could be understood by the above verse of the Quran. A Sahabi (radiyallahu โanhu) once requested Rasulullah (sallallahu โalayhi wasallam) during the Friday sermon to make Duโa for rain. The following Friday, the very same companion asked Nabi (sallallahu โalayhi wasallam) to ask Allah to stop the rain as it had rained continuously the entire week and was causing difficulty. [Sahih Bukhari]
Sunnah Duโas
Due to this multiple effect of rain it was the practice of our beloved Nabi (sallallahu โalayhi wasallam) that whenever the winds would blow โwhich is a natural forecast of rain โhis colour would change and he would become worried. Upon enquiry, he would say: โI fear that it could be a punishment for my ummah.โ
He would also recite the following duโa:
ุงูููููู
ุฅูู ุฃุณูุฃูููู ุฎูุฑููุง ููุฎูููุฑู ู
ุง ููููุง ููุฎูุฑู ู
ุง ุฃูุฑูุณูููุชู ุจูุ ููุฃุนููุฏู ุจููู ู
ููู ุดูุฑูุง ููุดุฑ ู
ุง ูููุง ูุดุฑ ู
ุง ุฃูุฑูุณูููุชู ุจู
Allahumma inni as-aluka khayraha wa khayra ma fiha wa khayra ma ursilat bihi, wa aโuzhubika min sharriha wa sharri ma fiha wa sharri ma ursilat bihi
Translation:
O Allah! I beseech thee for the good of it, the good in it, the good that it brings, and I seek refuge in you from its evil, the evil thatโs in it and the evil that comes with it.
[Sahih Muslim, Hadith: 2082]
Thereafter, if it rained calmly, he would become relieved to such an extent that he would even go into the rain, open his chest or any part of his body and let the rain fall on his body so as to take blessing from it. Upon enquiry, Rasulullah (sallallahu โalayhi wasallam) said: โIndeed it (the rain) has just recently come from my lord.โ [Sahih Muslim Hadith: 2080]
The following Duโa were also recited by Rasulullah (sallallahu โalayhi wasallam) whilst it rained:
ุงูููู
ุตููุจูุง ูุงููุนุง
Allahumma sayyiban nafiโa
Translation:
O Allah! let it be a beneficial downpour.
[Sahih Bukhari, Hadith: 1032]
During a severe downpour Rasulullah (sallallahu โalayhi wasallam) would recite:
ุงูููู
ุญูููุงูููููุง ููุง ุนููููููุง
Allahumma hawalayna wala โalaina
Translation:
O Allah! (let rain) around us and not upon us.
[Sahih Bukhari, Hadith: 1013 and Sahih Muslim, Hadith: 2076]
And if it thundered, Rasulullah (sallallahuโalayhi wasallam) would recite:
ุงูููู
ูุง ุชูููุชููููุง ุจูุบูุถูุจูู ูููุง ุชููููููููุง ุจูุนุฏุงุจูู ูุนุงูููุง ููุจููู ุฏููู
Allahumma la taqtulna bi ghadhabik wa la tuhlikna bi โadhabik, wa โafina qabla dhalik
Translation:
O Allah! do not kill us through your anger, and do not destroy us through your punishment. Save us before your punishment.
[Sunan Tirmidhi, Hadith: 3450, Musnad Ahmad, Hadith: 5763 and Al-Adabul Mufrad, Hadith: 742]
This Hadith has been classified sahih by Imams: Hakim and Dhahabi (rahimahumallah)- Mustadrak, vol.2 pg.286 as well as by Hafiz Ibn Hajar and โAllamah Jazri (rahimahumallah)- Al-Futuhatur Rabbaniyyah, vol.4 pg.284
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