Abu Muhammad Almaghribi Official Channel

Youth Classes -42- دروس خاصة بالشباب https://youtube.com/live/eq0seCK3aZ0

The correct creed that every muslim should believe-20 |-20 المعتقد الصحيح الواجب على كل مسلم اعتقاده https://youtube.com/live/ML0s4QvLLlI

Youth Classes -41- دروس خاصة بالشباب https://youtube.com/live/htiqQjb2P5c

Tafseer surah alfaatihah and juz ‘Amma -19- تفسير سورة الفاتحة و جزء عم https://youtube.com/live/2iVKfwlaPOk

خطبة الجمعة (شهر محرم وعاشوراء) {فضيلة الشيخ أبو محمد المغربي حفظه الله} https://youtube.com/live/wz6y0b4DFCY

‎💎 Summarized Key Points of a Lofty Advice from Shaykh Rabī’ (حفظه الله ورفع قدره) on Preserving Unity (followed by full text of the advice): ‎- A Warning against internal conflicts among Salafis, exploited by people of falsehood. ‎- An advice on maintaining brotherhood for Allah's sake and fostering love and cooperation in righteousness & piety. ‎- An emphasis on eliminating divisive behaviors that have infiltrated Ahl al-Sunnah. ‎- Ahl al-Sunnah are targeted by deviant groups because they expose their mistakes and warn against them. ‎- These groups strive to divide and weaken the united Ahl al-Sunnah globally through deceit and plots. ‎- Urging vigilance, learning from past events, maintaining unity, and cultivating a spirit of love and brotherhood, especially among the youth. ‎- Making du’ā for forgiveness and unity, noting that current conflicts among Salafis are incited by enemies of their methodology. ‎🎙️ Text of the advice: ‎وَأُوصِيكُمْ بِالأُخُوَّةِ فِي اللهِ تَبَارَكَ وَتَعَالَى وَالتَّحَابِّ فِيهِ وَالتَّعَاوُنِ عَلَى الْبِرِّ وَالتَّقْوَى وَالْقَضَاءِ عَلَى هَذِهِ الْمَظَاهِرِ الْقَبِيحَةِ الَّتِي سَرَّبَهَا إِلَى صُفُوفِ أَهْلِ السُّنَّةِ وَمَزَّقَهُمْ بِهَا، بَارَكَ اللهُ فِيكُمْ، يُحَارِبُونَ هَذِهِ الْمَظَاهِرَ. ‎I advise you to maintain brotherhood for the sake of Allah, to love each other for His sake, and to cooperate in righteousness and piety. Work together to eliminate these ugly manifestations that have infiltrated the ranks of Ahl al-Sunnah and have torn them apart. May Allah bless you. Fight against these phenomena. ‎أَهْلُ السُّنَّةِ مُسْتَهْدَفُونَ مِنْ كُلِّ الْفِئَاتِ الضَّالَّةِ وَمِنْ كُلِّ الْأَحْزَابِ السَّيِّئَةِ لِيُمَزِّقُوهُمْ، لِأَنَّهُمْ وَجَدُوا أَنَّهُ لَا يُبَيِّنُ أَخْطَاءَهُمْ وَيُحَذِّرُ مِنْهَا إِلَّا أَهْلُ السُّنَّةِ. ‎Ahl al-Sunnah are targeted by all deviant groups and malicious factions aiming to divide them. They have found that only Ahl al-Sunnah clarify their mistakes and warn against them. ‎وَجَدُوهُمْ فِي مَشَارِقِ الْأَرْضِ وَمَغَارِبِهَا عَلَى مَنْهَجٍ وَاحِدٍ، فَسَعَوْا فِي تَمْزِيقِهِمْ وَتَفْرِيقِهِمْ وَتَصْدِيعِهِمْ، ‎They have seen Ahl al-Sunnah united on one methodology across the world, so they have strived to divide and fragment them. ‎حَتَّى إِنَّكَ تَجِدُ هَذِهِ الظَّاهِرَةَ عِنْدَ الْعَرَبِ وَالْعَجَمِ بِالسَّبَبِ غَزْوِ وَمَكْرِ وَخُطَطِ وَمَكَايِدِ أَعْدَاءِ هَذَا الْمَنْهَجِ. ‎You can even see this phenomenon among Arabs and non-Arabs due to the tricks, deceit, and plots of the enemies of this methodology. ‎فَتَنَبَّهُوا وَاعْتَبِرُوا بِمَا حَصَلَ، وَاسْتَيْقِظُوا وَعُودُوا إِلَى الجادة، ‎Be aware and learn from what has happened. Wake up and return to the path. ‎وَرَبُّوا أَنْفُسَكُمْ، وَإِذَا أَصْبَحْتُمْ أَهْلَ العِلْمِ، رَبُّوا شَبَابَكُمْ عَلَى هَذِهِ الأمور وَرُوحِ الْمَوَدَّةِ وَالأُخُوَّةِ لِلْمُسْلِمِينَ السَّابِقِينَ وَالْمُعَاصِرِينَ. ‎Cultivate yourselves, and when you become scholars, cultivate the youth with these principles and the spirit of love and brotherhood towards the earlier and contemporary Muslims. ‎وَاللَّهُمَّ اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالإِيمَانِ، وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِلَّذِينَ آمَنُوا، رَبَّنَا إِنَّكَ رَءُوفٌ رَحِيمٌ. ‎"Lord, forgive us and our brothers who preceded us in faith and do not place in our hearts any resentment towards those who have believed. Our Lord, indeed You are Kind and Merciful." ‎الآنَ السَّلَفِيّ يحقد بَعْضُهُمْ عَلَى بَعْضٍ بفعل مَن؟ بفعل أَعْدَاءِ هَذَا الْمَنْهَجِ." ‎Now, unfortunately, you find Salafis spiteful and grudge-holding against each other. Provoked by who? By the enemies of this methodology.”

🆕 💎[True Maturity: Taking Our Covenant with Allah Seriously in Knowledge & Implementation] When a person reaches the age of puberty, they reach a stage of moral responsibility for their covenant with Allah, which is learning, loving & practicing Islam; Ibn al Qayyim (رحمه الله) outlines the reality of moral maturity & how very few ever actually mature; he says (in Al Fawā’id): إِذَا بَلَغَ العَبْدُ أُعْطِيَ عَهْدَهُ الَّذِي عَهِدَهُ إِلَيْهِ خَالِقُهُ وَمَالِكُهُ. “When the servant reaches maturity, he is given the covenant which his Creator and Owner entrusted to him. فَإِذَا أَخَذَ عَهْدَهُ بِقُوَّةٍ وَقَبُولٍ وَعَزْمٍ عَلَى تَنْفِيذِ مَا فِيهِ؛ صَلُحَ لِلْمَرَاتِبِ وَالمَنَاصِبِ الَّتِي يَصْلُحُ لَهَا المُوفُونَ بِعُهُودِهِمْ. If he takes his covenant with strength, acceptance, and determination to implement what is in it; he becomes suitable for the ranks and positions that those who fulfill their covenants are suitable for. فَإِذَا هَزَّ نَفْسَهُ عِنْدَ أَخْذِ العَهْدِ وَانْتَخَاهَا وَقَالَ: قَدْ أُهِّلْتُ لِعَهْدِ رَبِّي؛ فَمَنْ أَوْلَى بِقَبُولِهِ وَفَهْمِهِ وَتَنْفِيذِهِ مِنِّي؟! If he shakes his soul upon taking the covenant and spurs it on, saying: I have been prepared for my Lord's covenant; who is more deserving of accepting, understanding, and implementing it than me?! فَحَرَصَ أَوَّلًا عَلَى فَهْمِ عَهْدِهِ وَتَدَبُّرِهِ وَتَعَرُّفِهِ وَصَايَا سَيِّدِهِ لَهُ، ثُمَّ وَطَّنَ نَفْسَهُ عَلَى امْتِثَالِ مَا فِي عَهْدِهِ وَالعَمَلِ بِهِ وَتَنْفِيذِهِ حَسْبَمَا تَضَمَّنَهُ عَهْدُهُ، He first strives to understand his covenant, reflect on it, and know his Master's commandments to him, then resolves to comply with what is in his covenant and act upon it according to its content. فَأَبْصَرَ بِقَلْبِهِ حَقِيقَةَ العَهْدِ وَمَا تَضَمَّنَهُ، فَاسْتَحْدَثَ هِمَّةً أُخْرَى وَعَزِيمَةً غَيْرَ العَزِيمَةِ الَّتِي كَانَ فِيهَا وَقْتَ الصِّبَا قَبْلَ وُصُولِ العَهْدِ، Thus, he perceives with his heart the reality of the covenant and what it entails. He then develops a new resolve and determination different from the one he had in his youth before receiving the covenant. فَاسْتَقَالَ مِنْ ظُلْمَةِ غِرَّةِ الصِّبَا وَالانْقِيَادِ لِلعَادَةِ وَالمَنْشَأِ، وَصَبَرَ عَلَى شَرَفِ الهِمَّةِ، He withdraws from the darkness of youthful folly and submission to his cultural norms and upbringing and is patient with the honor of high resolve. وَهَتَكَ سِتْرَ الظُّلْمَةِ إِلَى نُورِ اليَقِينِ، فَأَدْرَكَ بِقَدْرِ صَبْرِهِ وَصِدْقِ اجْتِهَادِهِ مَا وَهَبَهُ اللهُ لَهُ مِنْ فَضْلِهِ. He tears away the veil of darkness to the light of certainty, thus achieving, to the extent of his patience and sincere effort, what Allah has granted him out of His grace. فَأَوَّلُ مَرَاتِبِ سَعَادَتِهِ أَنْ تَكُونَ لَهُ أُذُنٌ وَاعِيَةٌ وَقَلْبٌ يَعْقِلُ مَا تَعِيْهِ الأُذُنُ. So the first level of his happiness is to have a receptive ear and a heart that understands what the ear hears. فَإِذَا سَمِعَ، وَعَقَلَ، وَاسْتَبَانَتْ لَهُ الجَادَّةُ، وَرَأَى عَلَيْهَا تِلْكَ الأَعْلَامَ، وَرَأَى أَكْثَرَ النَّاسِ مُنْحَرِفِينَ عَنْهَا يَمِينًا وَشِمَالًا، فَلَزِمَهَا، وَلَمْ يَنْحَرِفْ مَعَ المُنْحَرِفِينَ، الَّذِينَ كَانَ سَبَبُ انْحِرَافِهِمْ عَدَمَ قَبُولِ العَهْدِ، أَوْ قَبِلُوهُ بِكُرْهِ وَلم يَأْخُذُوهُ بِقُوَّةٍ وَلا عَزِيمَةٍ وَلا حَدَّثُوا أَنْفُسَهُمْ بِفَهْمِهِ وَتَدَبُّرِهِ وَالعَمَلِ بِمَا فِيهِ وَتَنْفِيذِ وَصَايَاهُ، So, if he hears, understands, and the path becomes clear to him, seeing those markers on it, and he sees most people deviating from it to the right and left, he adheres to it and does not deviate with those who deviate, whose deviation was due to not accepting the covenant, or those who accepted it reluctantly without taking it with strength and determination, nor did they strive to understand it, reflect on it, act upon what it contains, and implement its directives…”

🆕💎We Praise & Thank Allah for Our Unity & Ask Him to Protect us from Potential Causes of Division (3 of 3) وتذكر الحديثَ المشهورَ لما قال النبي عليه الصلاة والسلام في ذلكم العبد الذي أثنى عليه الأشعثُ الأغبرُ الذي أخذ بعنانِ فرسه أشعثَ رأسه مغبرّاً قدماه، قال: إن كان في الحراسةِ كان في الحراسةِ، وإن كان في الساقةِ كان في الساقةِ، إن استأذنَ لم يُؤذنْ له، وإن شفعَ لم يُشفعْ. Remember the famous hadith when the Prophet (peace be upon him) spoke about that servant who was praised: "That disheveled, dusty man who holds the reins of his horse. His hair is disheveled, his feet are dusty. If he is in the vanguard, he is in the vanguard. If he is in the rear guard, he is in the rear guard. If he asks for permission, he is not granted it. If he intercedes, his intercession is not accepted." فأثنى على هذا العبدِ الصالحِ التقيِّ النقيِّ، لا يعرفه أحدٌ، ولا يُبالي أين يكونُ، أهم شيءٍ يخدم الإسلامَ في الساقةِ في الحراسةِ، مع أنه قد يستأذنُ لا يُؤذنْ له، يشفعُ لا يُشفعْ، وهو عند الله عظيمٌ، لكن قد يُفتن الإنسانُ بحبِّ التصدرِ. He praised this righteous, pious servant who is unknown and does not care where he is as long as he serves Islam, whether in the rear guard or in the vanguard. Even if he asks for permission, he is not granted it, or if he intercedes, his intercession is not accepted, but he is great in the sight of Allah. ويُصابُ بهذا المرضِ فيُفتنُ ويكون من المفتونين، وزد إلى ذلك أنه معجبٌ بنفسه وكأنه ليس به مرضٌ، وهو مليءٌ بالأمراض. أرجعوا إلى الجواب الأول، هو له علاقةٌ بذلك. However, a person may be tested by a love for prominence and afflicted by this disease, becoming one of the tempted. Add to this that he is amazed with himself, as if he has no illness, while he is full of diseases. So, refer back to the first answer, as it is related to this. [Compelling Others to Take a Position Against Other Salafis] السؤال التاسع: ما حكمُ من يُلزمُ الأخوةَ بهجرِ بعضِ الأخوةِ السلفيين الذين وقعوا في بعض الأخطاءِ المنهجيةِ؟ فيلزموننا ببيانِ الموقفِ منهم، فإن لم تُبينْ وتأخذْ موقفاً يُلحقونك بهم، فيتعاملون معنا ومعهم معاملةَ المبتدعِ، وبدون نصيحةٍ مع العلم أنهم لا يرجعونَ إلى المشايخِ السلفيينَ لعلاجِ الأمورِ. Question 9: What is the ruling on those who compel brothers to boycott some Salafi brothers who have made some methodological mistakes, insisting we take a stance against them? If we don't take a stance, they associate us with them and treat us as innovators without any advice, even though they don't refer to the Salafi scholars to resolve these issues. هذا هو الداءُ، السؤال الذي قبله المرضُ هو التصدرُ، وهنا الداءُ لا يرجعون إلى المشايخِ ويتصدرونَ في الأحكامِ، يُحذّرُ ويبدّعُ ويلحقُ فلاناً بفلانٍ، وهذا أيضاً له علاقةٌ بذاك الجواب الذي قد مرَّ، كيف نعالج الخلاف بين السلفيين. Answer: “This is the disease. The previous question was about the love for prominence, and here the issue is that they do not refer to the scholars and take it upon themselves to make judgments, warning against, labeling, and grouping people together. This is also related to the previous answer on how to address disagreements among Salafis. فهؤلاء يُنصّبونَ أنفسهم ليحكموا على السلفيين ويمتحنونهم. فقد أجبت على هذا السؤال، والذي سبقه بالسؤال الرابع والخامس، عندما ذكرت كيف نعالج الخلافات بين السلفيين. These people set themselves up to judge Salafis and test them. I have already answered this question and the previous one in the fourth or fifth question when I mentioned how to resolve disagreements among Salafis.”

🆕💎We Praise & Thank Allah for Our Unity & Ask Him to Protect us from Potential Causes of Division (2 of 3) لهذا أقول، احرصوا أشدَّ الحرصِ أن تكونوا على كلمةٍ سواءٍ، منهجُكم واحدٌ، مرجعيتُكم واحدةٌ، طلبُكم للعلمِ واحدٌ، فلا يدخلُ الشيطانُ بينكم ولا يُفرّقكم. Therefore, I say, be very careful to be on a united word. Your methodology is one, your reference is one, your pursuit of knowledge is one, so do not let the devil come between you and divide you. وقد يقول قائلٌ: كيف نعالجُ هذه الأخطاءَ؟ كيف نتخلصُ؟ And someone may ask, how do we address these mistakes? How do we get rid of them? قد حصلَ ما حصلَ، انشغلوا بالعلمِ كأنّكم لا تسمعونَ شيئاً، والانشغالُ يكون بحقٍّ وحقيقةٍ. What has happened has happened. Engage in knowledge as if you hear nothing, and truly and sincerely engage. أسكتوا الصغارَ من الشبابِ والنشءِ، أبعدوهم عن الخوضِ، المسألة ترجعُ إلى أهل العلمِ، إذا كنتم صادقين خذوا بنصائح العلماء بجدٍّ وصدقٍ، ليس مجردَ كلامٍ على اللسانِ، لا تطبيقَ، لا عملَ، لا جديةَ في الصلح. Silence the young and the youth, keep them from delving into the matter; it is for the scholars. If you are sincere, take the advice of the scholars seriously and truthfully, not just words on the tongue with no application, no action, no seriousness in reconciliation. كفوا الأقلامَ والألسنَ عن أيِّ خوضٍ في الخلافِ، وتضرعوا بين يدي الله، وأكثروا من الدعاءِ، وتعوّذوا بالله كما كان النبي عليه الصلاة والسلام علّمنا أن نتعوّذَ بالله من الفتن، وتنازلْ. Restrain your pens and tongues from any involvement in disagreements. Supplicate to Allah and increase your supplication, seek refuge in Allah from trials as the Prophet (peace be upon him) taught us to seek refuge in Allah from trials. Stand down. وضعَ حظوظَ النفسِ تحتَ قدمك، وتذكرْ قولَ يوسف عليه الصلاة والسلام، وقد قالها النبي عليه الصلاة والسلام في فتح مكةَ: "لا تثريبَ عليكم اليوم، يغفرُ الله لكم وهو أرحم الراحمين." Put personal interests under your feet and remember the words of Yusuf (peace be upon him) and as the Prophet (peace be upon him) said at the conquest of Mecca: "No reproach upon you today. May Allah forgive you. He is the Most Merciful of the merciful." ليتنا نستفيدُ من هذه النصائحِ، هذه نصائحُ علمائنا، ما أنا والله إلا ناقلٌ لكلامِ أهلِ العلمِ. If only we could benefit from this advice, the advice of our scholars. By Allah, I am only conveying the words of the scholars.” [Loving Authority & Prominence] قال: كيف نتعامل مع من عنده ضعفٌ في الأخلاقِ ويرى في نفسِه حبَّ التصدرِ مع العلم أنه يتبنى المنهجَ السلفيَّ؟ Question: How do we deal with someone who has character weakness and a desire for prominence, knowing that they follow the Salafi methodology? هذا يرجعُنا للسؤال الرابع أو الخامس عندما ذكرنا سببَ الخلافات بين السلفيين، هذا من الأسباب، هذا داءٌ، هذا من الأسباب وهو داءٌ مرضٌ يحبُّ التصدرَ وعنده أخلاقٌ سيئةٌ. Answer: This brings us back to the fourth or fifth question when we mentioned the causes of disagreements among the Salafis. This is one of the causes; it is a disease. This is one of the reasons and it is a disease, a sickness. They love to be prominent and they have bad character. فنقول له: ربِّ نفسَك على الأخلاقِ الحسنةِ، اتقِ اللهَ، لا تُفرقْ إخوانكَ، وللأسف، هذا أدبٌ عظيمٌ نحن فقدناه، وهو أننا أن السلفَ كانوا يحبونَ أن يهضموا أنفسهم، لكن لما كان السلفُ يحبونَ أن يهضموا أنفسهم، لماذا؟ لأنهم تعلموا وتأدبوا، فأدبهم العلمُ، نحن ما تأدبنا، ما عرفنا العلمَ، لهذا لما ما عرفنا العلمَ أردنا التصدرَ. أردنا أن نحكمَ، أردنا الزعامةَ، So we say to them, train yourself in good character, fear Allah, and do not divide your brothers. Unfortunately, this is a great etiquette we have lost. The Salaf loved to humble themselves. Why? Because they learned and were disciplined. Knowledge disciplined them. We have not been disciplined; we do not know knowledge. That is why, when we did not know knowledge, we wanted prominence, we wanted to rule, we wanted leadership.”