Ahlul Athar
Beneficial reminders, narrations , & statements from the Salaf , Ahl Athar , Ulema of earlier, later, and current generations. ⬆️Also as a place to collect all the things mentioned above Contact email 📧: [email protected]
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i (Allah be pleased with him) held that it is praiseworthy to also add the following:
اللهُ أَكْبَرُ كَبِيرًا؛ وَالْحَمْدُ لِلّٰهِ كَثِيرًا؛ وَسُبْحَانَ اللّٰهِ بُكْرَةً وَأَصِيلًا؛ لا إِلٰهَ إِلَّا اللهُ؛ وَلَا نَعْبُدُ إِلَّا إِيَّاهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ؛ لا إِلٰهَ إِلَّا اللهُ وَحْدَهُ؛ صَدَقَ وَعْدَهُ؛ وَنَصَرَ عَبْدَهُ؛ وَأَعَزَّ جُنْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ؛ لا إِلٰهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ
Allah is truly the greatest; much praise be to Allah; Allah be glorified in the morning and the evening; there is no god but Allah; we worship none but Him, making our religion sincerely His even if the disbelievers may detest it; there is no god but Allah alone; He has fulfilled His promise, aided His slave, honoured His army, and He alone has destroyed the groups [h: of disbelievers who collaborated to extinguish Islam in the time of the Prophet]; there is no god but Allah; Allah is the greatest.
It is the inherited practice of Muslims across the Muslim world to send blessings on the Prophet (Allah bless him and give him peace), his folk, his companions, his wives, and his offspring after reciting all of the above. Doing this is always praiseworthy, and there is nothing wrong with doing it here. The Shafi
is have, however, differed whether this blessing is specifically legislated along with the takbirat.
Timing of the takbirat
There are two kinds of takbirat:
(1) takbirat that are legislated regardless of circumstance (mutlaq)
(2) takbirat that are specifically legislated to be recited after prayers (muqayyad).
The timing for the first kind of takbirat is from sunset on the eve of Eid (10th Dhul Hijjah) until the start of the Eid prayer. In other words, it is recommended to repeat the takbirat during this time as frequently as possible at all times.
The timing for the second kind of takbirat is from fajr of the Day of Arafah (9th Dhul Hijjah) until
asr on the 3rd day after Eid (13th Dhul Hijjah). In other words, it is recommended to repeat the takbirat during these days after every prayer that one performs, whether obligatory or non-obligatory.
Other Points
– It is recommended form men to say the takbirat out loud. Women should say them silently in the presence of men who aren’t close relatives, and loudly (although not as loud as men) when alone or only in the presence of close relatives.
– It is best to recite the takbirat that are legislated after prayers before the forms of rememberance (adhkar) that are normally recited after the prayer.
– The timings mentioned above are for non-pilgrims. Pilgrims on Hajj follow slightly different timings that are not mentioned in this answer.A channel dedicated to mentioning the speech and actions of the righteous predecessors. [email protected]
قال الإمام النووي رحمه الله تعالى في كتاب الأذكار: (فصل في الأذكار والدعوات المستحبات بعرفات: قد قدمنا في أذكار العيد حديث النبي صلى الله عليه وسلم: (خير الدعاء يوم عرفة، وخير ما قلت أنا والنبيون من قبلي: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شئ قدير). فيستحب الإكثار من الذكر والدعاء، ويجتهد في ذلك، فهذا اليوم #أفضل_أيام_السنة للدعاء، وهو معظم الحج، ومقصودُهُ والمعوَّل عليه، فينبغي أن يستفرغ الإنسان وُسْعَهُ في الذكر والدعاء، وفي قراءة القرآن، وأن يدعو بأنواع الأدعية، ويأتي بأنواع الأذكار، ويدعو ويذكر في كل مكان، ويدعو منفردًا ومع جماعة، ويدعو لنفسه، ووالديه، وأقاربه ومشايخه، وأصحابه، وأصدقائه، وأحبابه، وسائر من أحسن إليه، وجميع المسلمين، وليحذرْ كلَّ الحذر من التقصير في ذلك كله، فإنَّ هذا اليوم لا يمكن تداركه، بخلاف غيره، ولا يتكلّف السجع في الدعاء، فإنه يشغل القلب، ويذهب الانكسارَ، والخضوعَ، والافتقارَ، والمسكنةَ، والذلةَ، والخشوعَ، ولا بأس بأن يدعو بدعواتٍ محفوظةٍ معه له أو غيره مسجوعةً إذا يشتغلْ بتكلفِ ترتيبها ومراعاةِ إعرابها. والسنةُ: أن يخفض صوته بالدعاء، ويكثر من الاستغفار،…