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BAYT-UL-ABYĀT (HOME OF VERSES)

Bayt-ul-Abyāt (Home of Verses) was created to remind the Muslims of Allāh (ﷻ) and the true teachings of Islām as taught by the Messenger of Allāh, Muḥammad (ﷺ)‌‎, by connecting them with the scholars of the Deen and through writings in various forms.

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A Concise Article Covering the Rulings of Fasting the Day of ʿĀshūrā
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Repost from Umar Quinn
🆕 💎Wisdom & Kindness In Dealing with The Commoners https://www.umarquinn.com/articles/be-a-key-to-good-using-wisdom-kindness-in-dealing-with-the-common-muslims-from-the-people-of-innovation Excerpt: Shaykh Rabī’ (حفظه الله) said about Shaykh Ahmad Hassun (d. 1971 رحمه الله), who was the Sudanese Salafi mentor of Malcolm X: ‎“The first caller to Salafiyyah in Sudan in this era was Shaykh Hassuna, who was a model of patience, forbearance, and wisdom. He called to Allah actively in mosques and elsewhere. Innovators would attack and beat him severely until they thought he was dead. They would then drag him by his leg and throw him outside the mosque. When he regained consciousness, he would surprise people with a smile, not cursing or complaining, nor harboring grudges or seeking revenge. Many people entered Salafiyyah because of his noble character. ‎On another occasion, he was traveling by train, and when it was time for Maghrib or Isha prayer, he led the people in a prayer with a very beautiful recitation. They were impressed and asked, "Who led the prayer?" He said, "I am so-and-so." They then attacked and beat him severely until he lost consciousness. As usual, when he regained consciousness, he surprised people with his gracious smiles.”
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Be a Key to Good: Using Wisdom & Kindness In Dealing with The Common Muslims from the People of Innovation — THAQAFAPRESS | SALAFICULTURE

A Question to the Eminent Scholar, Imam and Hadith Expert, Shaykh Rabi' bin Hadi 'Umayr (رحمه الله): السؤال الخامس عشر: أتباع المبتدع هل يلحقون به في الهجر؟ Do the followers of an innovator share in the same ruling of being boycotted? الجواب: المخدوع منهم يعلّم يا إخوة لا تستعجلوا، علِّموهم وبيِّ

The Story of Mūsā (‘alaihis-salām): His Birth, Struggles, Miracles and Victory over Pharaoh on the Day of ‘Āshūrā’ (Download PDF)
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The-Story-of-Musa-Victory-and-Ashura-Final.pdf2.28 KB
The month of Muharram, the Day of ‘Āshūrā’ and the story of Mūsā (‘alaihis-salām): His birth, struggles and miracles—the Children of Israel, Pharaoh’s oppression and the victory over him on the day of ‘Āshūrā’. Article and free eBook to read and share: https://abukhadeejah.com/story-of-musa-birth-struggles-miracles-victory-pharaoh-ashura/
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The Story of Mūsā (‘alaihis-salām): his birth, struggles, miracles and victory over Pharaoh on the day of ‘Āshūrā’ - Abu Khadeejah : أبو خديجة

The Story of Mūsā (‘alaihis-salām): His Birth, Struggles, Miracles and Victory over Pharaoh on the Day of ‘Āshūrā’ By Abu Khadeejah Abdul-Wāhid (Copyright) Scroll down to read or you can also download a mobile phone and tablet friendly PDF of this article here. Contents: The Story of Mūsā (‘alaihis-salām): His Birth, Struggles, Miracles and Victory

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As-salām ʿalaykum wa raḥmatullāh wa barakātuh, beloved brothers and sisters. Qurʾān: “Say: “nothing shall ever happen to us except what Allāh has ordained for us..." https://t.me/HomeofVerses/2651 Bārakallāh fīkum. (Date: Yawm Al-Aḥad, 8th Muḥarram, 1446AH / Sunday, 14th July, 2024.) 🖋Bayt-ul-Abyāt
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36. Kitaabu Tawheed.mp327.43 MB
🗣️👂🏼𝐋𝐢𝐬𝐭𝐞𝐧𝐢𝐧𝐠 𝐭𝐨 𝐛𝐞𝐚𝐮𝐭𝐢𝐟𝐮𝐥 𝐫𝐞𝐜𝐢𝐭𝐚𝐭𝐢𝐨𝐧 𝐢𝐧 𝐚 𝐩𝐥𝐞𝐚𝐬𝐚𝐧𝐭 𝐯𝐨𝐢𝐜𝐞 𝐰𝐚𝐬 𝐚 𝐝𝐞𝐬𝐢𝐫𝐞𝐝 𝐩𝐫𝐚𝐜𝐭𝐢𝐜𝐞 𝐚𝐦𝐨𝐧𝐠 𝐭𝐡𝐞 𝐒𝐚𝐥𝐚𝐟 🎓On the authority of ʿAbdullah bin Masʿūd - raḍi-Allāhu ʿanh- who said: The Prophet - sall-Allāhu ʿalayhi wa sallam - said to me: 💭❝Recite (the Qurʾān) to me.❞ I said: ❝(How) should I recite it to you when (the Qurʾān) was revealed upon you? M❞ He said: ❝That is because I like to hear it from someone other than myself.❞ So I recited Surah an-Nisāʾ for him, until I reached the point: 📜﴿فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا﴾ 𝗦𝗼 𝘄𝗵𝗮𝘁 𝘄𝗶𝗹𝗹 𝗵𝗮𝗽𝗽𝗲𝗻 (𝗼𝗻 𝘁𝗵𝗲 𝗗𝗮𝘆 𝗼𝗳 𝗝𝘂𝗱𝗴𝗺𝗲𝗻𝘁) 𝘄𝗵𝗲𝗻 𝗪𝗲 𝘄𝗶𝗹𝗹 (𝗰𝗵𝗼𝗼𝘀𝗲) 𝗮 𝘄𝗶𝘁𝗻𝗲𝘀𝘀 𝗳𝗿𝗼𝗺 𝗲𝗮𝗰𝗵 𝗻𝗮𝘁𝗶𝗼𝗻 𝗮𝗻𝗱 (𝘁𝗵𝗲𝗻) 𝗪𝗲 𝘄𝗶𝗹𝗹 𝗽𝗿𝗲𝘀𝗲𝗻𝘁 𝘆𝗼𝘂 (𝗢 𝗣𝗿𝗼𝗽𝗵𝗲𝘁) 𝗮𝘀 𝗮 𝘄𝗶𝘁𝗻𝗲𝘀𝘀 𝗼𝘃𝗲𝗿 𝘁𝗵𝗲𝗺 𝗮𝗹𝗹? He said: ❝Stop.❞ And his eyes were wet (with tears). 📚— Bukhārī, Muslim and other compilers of the Sunan collected it 🎓On the authority of Anas - raḍi-Allāhu ʿanh - that Abū Mūsā al-Ashʿarī - raḍi-Allāhu ʿanh - was reciting one night when the Messenger of Allāh - sall-Allāhu ʿalayhi wa sallam - heard him while passing by. When he came in the morning and was told, he said: 💭❝If I had known (that the you O Messenger of Allah were listening), I would have adorned it and made it more engaging for you.❞ 📚— Ibn Abī Shaybah narrated it with an authentic chain of transmission 🎓It was narrated from Abū Hurayrah - raḍi-Allāhu ʿanh - that the Messenger of Allāh - sall-Allāhu ʿalayhi wa sallam - heard the recitation of Abū Mūsā al-Ashʿarī and said: 💭❝Surely he has been given a melodious voice like Dāwūd.❞ 🎓Abū Salamah said: 💭❝ʿUmar bin al-Khaṭṭāb - raḍi-Allāhu ʿanh - used to say to Abū Mūsā when he would be sitting in the gathering: 'O Abū Mūsā! Remind us of our Lord.' So Abū Mūsā would sit in the gathering and recite to him in a melodies voice.❞ 📚— Ibn Ḥibbān narrated it with an authentic chain of transmission 🎓an-Nawawī - raḥimahullāh - said: 💭❝Know that many groups of the Salaf used to ask the skilled reciters with pleasant voices to recite the Qurʾān for them and they would listen to it. And there is agreement upon the desirability of this act. And this is the habit of the best of worshipers and the righteous servants of Allāh.❞ 📚— aṭ-Ṭibyān fi Ādāb Ḥamlah al-Qurʾān page 114 Translated & Compiled by Zubayr bin Muḥammad ʿAbbāsī
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Repost from Umar Quinn
🆕 💎[True Maturity: Taking Our Covenant with Allah Seriously in Knowledge & Implementation] When a person reaches the age of puberty, they reach a stage of moral responsibility for their covenant with Allah, which is learning, loving & practicing Islam; Ibn al Qayyim (رحمه الله) outlines the reality of moral maturity & how very few ever actually mature; he says (in Al Fawā’id): إِذَا بَلَغَ العَبْدُ أُعْطِيَ عَهْدَهُ الَّذِي عَهِدَهُ إِلَيْهِ خَالِقُهُ وَمَالِكُهُ.When the servant reaches maturity, he is given the covenant which his Creator and Owner entrusted to him. فَإِذَا أَخَذَ عَهْدَهُ بِقُوَّةٍ وَقَبُولٍ وَعَزْمٍ عَلَى تَنْفِيذِ مَا فِيهِ؛ صَلُحَ لِلْمَرَاتِبِ وَالمَنَاصِبِ الَّتِي يَصْلُحُ لَهَا المُوفُونَ بِعُهُودِهِمْ. If he takes his covenant with strength, acceptance, and determination to implement what is in it; he becomes suitable for the ranks and positions that those who fulfill their covenants are suitable for. فَإِذَا هَزَّ نَفْسَهُ عِنْدَ أَخْذِ العَهْدِ وَانْتَخَاهَا وَقَالَ: قَدْ أُهِّلْتُ لِعَهْدِ رَبِّي؛ فَمَنْ أَوْلَى بِقَبُولِهِ وَفَهْمِهِ وَتَنْفِيذِهِ مِنِّي؟! If he shakes his soul upon taking the covenant and spurs it on, saying: I have been prepared for my Lord's covenant; who is more deserving of accepting, understanding, and implementing it than me?! فَحَرَصَ أَوَّلًا عَلَى فَهْمِ عَهْدِهِ وَتَدَبُّرِهِ وَتَعَرُّفِهِ وَصَايَا سَيِّدِهِ لَهُ، ثُمَّ وَطَّنَ نَفْسَهُ عَلَى امْتِثَالِ مَا فِي عَهْدِهِ وَالعَمَلِ بِهِ وَتَنْفِيذِهِ حَسْبَمَا تَضَمَّنَهُ عَهْدُهُ، He first strives to understand his covenant, reflect on it, and know his Master's commandments to him, then resolves to comply with what is in his covenant and act upon it according to its content. فَأَبْصَرَ بِقَلْبِهِ حَقِيقَةَ العَهْدِ وَمَا تَضَمَّنَهُ، فَاسْتَحْدَثَ هِمَّةً أُخْرَى وَعَزِيمَةً غَيْرَ العَزِيمَةِ الَّتِي كَانَ فِيهَا وَقْتَ الصِّبَا قَبْلَ وُصُولِ العَهْدِ، Thus, he perceives with his heart the reality of the covenant and what it entails. He then develops a new resolve and determination different from the one he had in his youth before receiving the covenant. فَاسْتَقَالَ مِنْ ظُلْمَةِ غِرَّةِ الصِّبَا وَالانْقِيَادِ لِلعَادَةِ وَالمَنْشَأِ، وَصَبَرَ عَلَى شَرَفِ الهِمَّةِ، He withdraws from the darkness of youthful folly and submission to his cultural norms and upbringing and is patient with the honor of high resolve. وَهَتَكَ سِتْرَ الظُّلْمَةِ إِلَى نُورِ اليَقِينِ، فَأَدْرَكَ بِقَدْرِ صَبْرِهِ وَصِدْقِ اجْتِهَادِهِ مَا وَهَبَهُ اللهُ لَهُ مِنْ فَضْلِهِ. He tears away the veil of darkness to the light of certainty, thus achieving, to the extent of his patience and sincere effort, what Allah has granted him out of His grace. فَأَوَّلُ مَرَاتِبِ سَعَادَتِهِ أَنْ تَكُونَ لَهُ أُذُنٌ وَاعِيَةٌ وَقَلْبٌ يَعْقِلُ مَا تَعِيْهِ الأُذُنُ. So the first level of his happiness is to have a receptive ear and a heart that understands what the ear hears. فَإِذَا سَمِعَ، وَعَقَلَ، وَاسْتَبَانَتْ لَهُ الجَادَّةُ، وَرَأَى عَلَيْهَا تِلْكَ الأَعْلَامَ، وَرَأَى أَكْثَرَ النَّاسِ مُنْحَرِفِينَ عَنْهَا يَمِينًا وَشِمَالًا، فَلَزِمَهَا، وَلَمْ يَنْحَرِفْ مَعَ المُنْحَرِفِينَ، الَّذِينَ كَانَ سَبَبُ انْحِرَافِهِمْ عَدَمَ قَبُولِ العَهْدِ، أَوْ قَبِلُوهُ بِكُرْهِ وَلم يَأْخُذُوهُ بِقُوَّةٍ وَلا عَزِيمَةٍ وَلا حَدَّثُوا أَنْفُسَهُمْ بِفَهْمِهِ وَتَدَبُّرِهِ وَالعَمَلِ بِمَا فِيهِ وَتَنْفِيذِ وَصَايَاهُ، So, if he hears, understands, and the path becomes clear to him, seeing those markers on it, and he sees most people deviating from it to the right and left, he adheres to it and does not deviate with those who deviate, whose deviation was due to not accepting the covenant, or those who accepted it reluctantly without taking it with strength and determination, nor did they strive to understand it, reflect on it, act upon what it contains, and implement its directives…”
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As-salām ʿalaykum wa raḥmatullāh wa barakātuh, beloved brothers and sisters. Qurʾān: “...enter not houses other than you own, until you have asked permission..." https://t.me/HomeofVerses/2647 Bārakallāh fīkum. (Date: Yawm Al-khamīs, 5th Muḥarram, 1446AH / Thursday, 11th July, 2024.) 🖋Bayt-ul-Abyāt
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