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Publicaciones del Canal
The TRUE story of the emperor who killed 100,000 people in one day—then spent the rest of his life making amends.
In this documentary, discover the complete history of Emperor Ashoka—the forgotten prince who became the most powerful ruler of ancient India, the tyrant who ordered one of the bloodiest massacres in history, and the transformed king who devoted his life to spreading compassion across Asia.
https://www.youtube.com/watch?v=Mf4nzaqbZrU&t=1s
| 2 |  Sin texto... | 113 |
| 3 | Aṅguttara Nikāya
AN 3.42
Saddhā Sutta
Discourse on Faith
25. Believers can be recognized by three things. What three?
They desire to see those who are virtuous, they desire to hear the good Dhamma, and with a heart free from stinginess, they live at home with the mind cleaned of meanness, open-handed, pure-handed, delighting in sharing, being one to ask a favour of, being one who rejoices in giving.
— A.I.150 | 115 |
| 4 | Aṅguttara Nikāya
AN 5.86
Mahāli Sutta
14. Mahali asked the Lord: Sir, what is reason, what is the cause of doing, of committing an evil deed?
Greed, hatred, delusion, not paying proper attention and wrongly directed thoughts - these are the reasons, these are the causes of doing, of committing an evil deed."
"Then what, Sir, is the reason, what is the cause of doing, of performing a beautiful deed?"
Generosity, love, wisdom, paying attention and rightly directed thought. These are the reasons, these are the causes of doing, of performing a beautiful deed.
— A.V,86 | 100 |
| 5 |  The day you stop taking everything personally is the day you become truly free. Most people aren't reacting to you—they're reacting to their own pain, fears, and unresolved battles.
Protect your peace. Not every opinion deserves your attention. | 109 |
| 6 |  Sin texto... | 2 |
| 7 |  Sin texto... | 98 |
| 8 | To reach truth is not to accumulate knowledge, but to awaken to the heart of reality. Reality reveals itself complete and whole at the moment of awakening. In the light of this awakening, nothing is added and nothing is lost; but emotions that are based on concepts can no longer affect a man.'
~ Thich Nhat Hanh
Zen Keys: A Guide to Zen | 144 |
| 9 | 1. The Essence of Buddhism Is Not Ritual, but Knowing the Truth
Worship, chanting, and various ceremonies are merely external aspects. What is important is to contemplate and see “what is what”—things as they truly are—and then live in accordance with that truth.
2. Do Not Become So Attached to the Outer Shell That You Forget the Essence
When religion becomes overly embellished with beliefs and traditions, people may become more interested in sacred powers or the enjoyment of ceremonies than in training the mind to become free from suffering.
3. The Study of Dhamma Must Lead to Practice
A person who reads many scriptures but does not train the mind may understand Buddhism less than an ordinary person who diligently observes their own suffering and learns from actual life.
4. Suffering Is Something to Be Understood, Not Merely Escaped
We should clearly see what suffering is, what causes it, and how it can cease. Once the cause is understood, we should address the cause itself rather than relying solely on prayers or rituals.
5. The Heart of Buddhism Is the Principle of Cause and Effect
Everything arises because of causes and ceases when those causes come to an end. If we do not create or continue feeding the causes of suffering, suffering cannot continue to exist.
6. Sīla, Samādhi, and Paññā Make Life Beautiful
Sīla makes our actions beautiful, samādhi makes the mind steady, and paññā enables us to see the truth. One who develops all three lives a peaceful and beneficial life.
7. Dhamma Is Food for the Heart
Peace does not come from getting everything we desire. It comes from a heart that knows contentment, sees things as they truly are, and is not constantly dragged along by craving.
8. Everything Is Impermanent, Unsatisfactory, and Not-Self
The Three Characteristics remind us that nothing lasts forever. Everything changes and cannot be compelled to conform to our wishes. Clinging, therefore, brings suffering.
9. Do Not Cling Even to What You Love or What You Consider Good
Doing good is something we should do, but we should not become attached to it in a way that gives rise to self-delusion, pride, or frustration. The aim is to do good with a pure heart, without binding ourselves to results or praise.
10. True Freedom Is Not Being Dominated by Anything
As long as the mind is caught in liking and disliking, it remains controlled by external things. Dhamma practice therefore aims to free the mind from craving, fear, and attachment.
11. Emptiness Does Not Mean That Nothing Exists, but Being Empty of a Sense of Self
When we see that things are not truly “me” or “mine,” the mind gradually loosens its possessiveness, selfishness diminishes, and the burden it once carried becomes lighter.
12. True Buddhism Must Be Verified Through Our Own Life
We should not believe something merely because it is written in scriptures or because someone has told us. We should put it into practice, observe the effects on body and mind, and develop understanding through direct experience. | 200 |
| 10 | https://www.facebook.com/reel/2611853145912847 | 186 |
| 11 | Saṁyutta Nikāya
SN 1.13 Natthiputtasamasutta:
None Equal to That for a Son
SN 1.13 Natthiputtasamasutta: None Equal to That for a Son
Thus have I heard. On one occasion the Blessed One was dwelling at Savatthi in Jeta’s Grove, Anathapiṇḍika’s Park. Then, when the night had advanced, a certain devatā of stunning beauty, illuminating the entire Jeta’s Grove, approached the Blessed One. Having approached, he paid homage to the Blessed One and stood to one side. Standing to one side, that devatā recited this verse in the presence of the Blessed One:
“There is no affection like that for a son,
No wealth equal to cattle,
There is no light like the sun,
Among the waters the ocean is supreme.”
The Blessed One:
“There is no affection like that for oneself,
No wealth equal to grain,
There is no light like wisdom,
Among the waters the rain is supreme.”
https://suttacentral.net/sn1.13/en/bodhi?lang=en&reference=none&highlight=false | 188 |
| 12 | Aṅguttara Nikāya
AN 6.107 Rāgasutta:
Greed
“Mendicants, there are these three things. What three? Greed, hate, and delusion. These are the three things. To give up these three things you should develop three things. What three? You should develop the perception of ugliness to give up greed, love to give up hate, and wisdom to give up delusion. These are the three things you should develop to give up those three things.”
https://suttacentral.net/an6.107/en/sujato?lang=en&layout=plain&reference=none¬es=asterisk&highlight=false&script=latin | 146 |
| 13 | Saṁyutta Nikāya
SN 46.45 Paññavantasutta:
Wise
“Sir they speak of a person who is ‘wise, no idiot’. How is a person who is wise, no idiot defined?”
“Mendicant, they’re called wise, no idiot because they’ve developed and cultivated the seven awakening factors. What seven? The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. They’re called wise, no idiot because they’ve developed and cultivated these seven awakening factors.”
https://suttacentral.net/sn46.45/en/sujato?lang=en&layout=plain&reference=none¬es=asterisk&highlight=false&script=latin | 151 |
| 14 | Dhammapada chapter 20 Maggavagga
Dhp 282 from… Maggavagga:
The Path
Wisdom springs from meditation; without meditation wisdom wanes. Having known these two paths of progress and decline, let a man so conduct himself that his wisdom may increase.
https://accesstoinsight.org/tipitaka/kn/dhp/dhp.20.budd.html | 149 |
| 15 | Saṁyutta Nikāya
SN 48.9 Paṭhamavibhaṅgasutta:
Analysis (1st)
“Mendicants, there are these five faculties. What five? The faculties of faith, energy, mindfulness, immersion, and wisdom.
And what is the faculty of faith? It’s when a noble disciple has faith in the Realized One’s awakening: ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ This is called the faculty of faith.
And what is the faculty of energy? It’s when a noble disciple lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities. This is called the faculty of energy.
And what is the faculty of mindfulness? It’s when a noble disciple is mindful. They have utmost mindfulness and alertness, and can remember and recall what was said and done long ago. This is called the faculty of mindfulness.
And what is the faculty of immersion? It’s when a noble disciple, relying on letting go, gains immersion, gains unification of mind. This is called the faculty of immersion.
And what is the faculty of wisdom? It’s when a noble disciple is wise. They have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering. This is called the faculty of wisdom.
These are the five faculties.”
https://suttacentral.net/sn48.9/en/sujato?lang=en&layout=plain&reference=none¬es=asterisk&highlight=false&script=latin | 153 |
| 16 | Aṅguttaranikāya
AN 9.25 Paññāsutta:
Consolidated by Wisdom
“Mendicants, when a mendicant’s mind has been well consolidated with wisdom it’s appropriate for them to say: ‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.”’
“And how is a mendicant’s mind well consolidated with wisdom?
The mind is well consolidated with wisdom when they know: ‘My mind is without greed.’ …
‘My mind is without hate.’ …
‘My mind is without delusion.’ …
‘My mind is not liable to become greedy.’ …
‘My mind is not liable to become hateful.’ …
‘My mind is not liable to become deluded.’ …
‘My mind is not liable to return to rebirth in the sensual realm.’ …
‘My mind is not liable to return to rebirth in the realm of luminous form.’ …
‘My mind is not liable to return to rebirth in the formless realm.’
“When a mendicant’s mind has been well consolidated with wisdom it’s appropriate for them to say: ‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.”’”
https://suttacentral.net/an9.25/en/sujato?lang=en&layout=plain&reference=none¬es=asterisk&highlight=false&script=latin | 135 |
| 17 | Itivuttaka: The Buddha’s Sayings
The Section of the Twos
Iti 41 Paññāparihīnasutta:
Deprived of Wisdom
This was said by the Lord, said by the Arahant, so I heard:
“Bhikkhus, those beings are thoroughly deprived who are deprived of noble wisdom. They live in discomfort even here and now, with vexation, trouble, and distress, and when the body perishes at death a bad bourn is to be expected.
“Those beings are not deprived who are not deprived of noble wisdom. They live in comfort here and now, without vexation, trouble, or distress, and when the body perishes at death a good bourn is to be expected.”
This is the meaning of what the Lord said. So in regard to this it was said:
See the world with its devas,
Destitute of wisdom,
Established in name-and-form,
Conceiving this to be the truth.
Wisdom which leads to penetration
Is the best thing in the world;
By this one completely understands
The ending of both birth and being.
Devas and human beings hold dear
Those awakened ones ever mindful,
Possessing joyous wisdom,
Bearing their final bodies.
This too is the meaning of what was said by the Lord, so I heard.
https://suttacentral.net/iti41/en/ireland?lang=en&reference=none&highlight=false | 140 |
| 18 | The Mystery of Mes Aynak
This is a very fine examination of the site of Mes Aynak in Afghanistan, which once sat at the center of a Buddhist city that was part of a network of centers throughout Asia, connecting civilisations across vast distances.
The video is organised into 11 chapters which examine every aspect of the site, from its positioning, its interaction with the community, its connection across territories, its legacy and its possible futures.
The video was made by the Buddhist Legacy channel, and is another of their in-depth looks at Buddhist histories throughout Asia, all the artwork in AI made (there must be over 200 illustrations used), and it has a relentless AI voice-over, which is a bit tiring, at least for me.
But the research, ideas discussed and conclusions are top-notch, which largely offsets its failings. Certainly if you have heard of the site, but never really knew much about it, this will give you a good idea about it, and also explain the various considerations that go into its preservation or destruction.
https://dharma-documentaries.net/the-mystery-of-mes-aynak | 153 |
| 19 | Dhammapada
Dhp 81–82 From… Paṇḍitavagga:
he Astute
As the wind cannot stir
a solid mass of rock,
so too blame and praise
do not affect the wise.
Like a deep lake,
clear and unclouded,
so clear are the astute
when they hear the teachings.
https://suttacentral.net/dhp76-89/en/sujato?lang=en&layout=plain&reference=none¬es=asterisk&highlight=false&script=latin | 153 |
| 20 |  Sin texto... | 206 |
