KR

So they don’t want to rely on astronomical data of moonset having occurred way before sunset, so instead they make up some bravosierra excuse of the sky being overcast. https://x.com/saudinews50/status/2034289908513161557 Na’am, the whole country was engulfed by clouds. We got to see more of the cloudy sky than ever before on this occasion.

If you want to become brain damaged, watch this https://x.com/mulhamh/status/2034125132524859505

A profound victory for Zionists that for them was worth highlighting. ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا

The last ten days of Ramadan, when Muslims worldwide become solar physicists. It’s almost like British Gujaratis at weddings all becoming unsolicited food critics, with such devastatingly critical Michelin-style verdicts that would make Anton Ego sound like a woman reviewing her own toddler’s bakes.

Dajjal continues to speak without making any sense. This year, they will pretend to go out to see the moon when in fact moonset will be before sunset. Then they'll present themselves as truthful people! https://x.com/sudair_news/status/2033179385998585937

Hazrat on how he recommends 8 Rak'at Tarawih for the sick. Shah Ismail Dehlawi on discussions on Kalam are considered Bid'at unless one engages with them merely to refute Batil groups.

A psychological dissection of the Pahlavist mentality.

https://www.facebook.com/share/v/1DHFfU7UHo/ 3:25 look at Haqqani’s answer. Some baseless and nonsensical revisionism. An enemy of the study of his own Muslim history. This is what Hawa does to a person.

More fake news trying to lift the spirits of Muslims. Whether these are actually generated by unscrupulous Muslims or by Zionist bots shouldn’t be our concern. It will always not be the right thing to do when prominent Muslim accounts with thousands of followers spread and propagate such fake news. Who does it help? It certainly isn’t you or me.

The image below is the state of play on the eve after the fast on 19th March. It will be the eve after the Saudi followers and Afghans' fast their 30th, and everyone else fasts the 29th. 1. It will be impossible to see the crescent with the naked eye anywhere in Saudi. This is a telltale sign of an error having occurred in the start of the month. In fact, the Hanafis are quite strict on this, as per Shurunbulali: وإذا تم العدد بشهادة فرد ولم ير هلال الفطر والسماء مصحية لا يحل الفطر Tahtawi adds to this: اتفاقا على ما ذكره شمس الأئمة ويعزر ذلك الشاهد كذا في الدرر وفي التجنيس إذا لم ير هلال شوال لا يفطرون حتى يصومون يوما آخر وقال الزيلعي والأشبه أن يقال إن كانت السماء مصحية لا يفطرون لظهور غلطه Basically, the (false) witness for the beginning of Ramadan should be slapped a few times and paraded on a donkey backwards in his underwear if the moon cannot be seen on a clear eve after the 30th fast. This is because it proves the start of Ramadan was based on an obvious error, if not an outright lie. The state judge/ruler/governor who unwittingly accepted his testimony should order the people to fast a 31st day. 2. Nonetheless, if someone is under an Islamic government or resides in a community where everyone is following Saudi, they would simply follow the government/community. Their fasts and Eid are correct, as per the hadith الصوم يوم تصومون والفطر يوم تفطرون. The sin of issuing and accepting false testimony falls on those who had the power to rectify the error but didn't do so. 3. a. As for the non-Saudi followers in the UK who lived mixed communities (i.e., with Saudi and non-Saudi mosques), they have a choice - and both are valid choices to follow. The first choice is to follow North America where the expectation is that the crescent will be seen with the naked eye. This is the global sighting view and will mean 29 days of fast, which is a valid and complete lunar month. Ibn Abidin says: وَإِنْ صَامَ أَهْلُ الْمِصْرِ بِغَيْرِ رُؤْيَةٍ مِنْ غَيْرِ عَدِّ شَعْبَانَ ثَلَاثِينَ، وَفِيهِمْ رَجُلٌ لَمْ يَصُمْ مَعَهُمْ حَتَّى رَأَوْا الْهِلَالَ مِنْ الْغَدِ فَصَامَ أَهْلُ الْمِصْرِ ثَلَاثِينَ وَصَامَ هَذَا الرَّجُلُ تِسْعَةً وَعِشْرِينَ يَوْمًا فَلَيْسَ عَلَيْهِ قَضَاءُ يَوْمٍ b. The second choice is to remain to local vicinity sighting (either UK or Morocco) view, which might be seen on the same solar day as North America (hence Eid will be the same day as NA), or it might not and Eid will be one day after NA. وبالله التوفيق

Sa’dfest 2026 - which will all be about “my ijtima will always be bigger than yours over in Blackburn”, Olympian levels of ikhlas that warrant gold medals no less, social link ups between millennial and Gen Z molvis chatting on anything but Tabligh for hours on end while communicating absolutely nothing, and the biggest gala of cultish behaviour - is about to hit Ipswich, Britain’s decidedly most average town where the main attraction is the A14 leading out of it. For three sorry days (perhaps described as أيام نحسات) in this World Expo of sanctified groupthink, expect to be nauseated by grandiose self-congratulatory behaviour, “fikr” so suffocating it to make a young molvi’s black beard go white (شيبتني خطبة سعد وأخواتها), passive-aggressive piety so refined it can have its own Madhhab, and statistical spirituality dripping off some Excel created by a random Nizami enthusiast highlighting their carbon footprint, bus allocations, Tablighi battalions tactically primed to attack all corners of the globe, and perhaps most importantly, the number of people who slept through the main bayan. To top it off, destiny has it that my in-laws are flying in to this event. Any one-way tickets to Eskimo land going, for this poor soul? Aejaz will be there to save me, like he promised. Aejaz, wake up you zombie. Time to activate Operation Save Your Takrar Sathi. (Wrote half asleep. I’m going to regret this.)

For Huffaz to enjoy reciting from their smartphones in a script format similar to the Sahabah and early Tabi’un

[NEW] Afra Ghazali draws on Syed Muhammad Naquib al-Attas to frame the contemporary Muslim crisis primarily as an epistemological one, rooted in the loss of adab and the fragmentation of knowledge. She highlights his conception of the Islamization of knowledge as a restructuring of disciplines around tawḥīd and a critique of adopting ostensibly “neutral” Western categories, such as the secular nation-state and compartmentalized university, without interrogating their metaphysical presuppositions. https://traversingtradition.com/2025/11/28/decolonizing-the-muslim-mind-returning-to-al-attas-vision/