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Publicaciones del Canal
| 2 |  ππππππππ πππππππππ: πππ πππππππππ ππ
ππππππππππππ
National Socialism stands with its worldview upon the divine order of creation and the teaching of Christianity. It realizes with its principles and with its deeds only the teachings of Christianity and is the only real and true fighter for Christianity. The positive Christianity of strength and action is present in National Socialism. Therefore it also professes the sign of the Cross. The swastika is for it the sign of the German physical human being, as God has willed him according to His order of creation. But the Cross of Christ is the sign of the German spiritual human being, whom Christ has redeemed. In this sense National Socialism unites the swastika and the Cross of Christ. Therefore the National Socialists wear the swastika on the breast and the Cross of Christ in the breast.
German Christian youth, do the same! Fasten the swastika to your breast and imprint the Cross of Christ in your heart and enter into the ranks of the National Socialist fighters and fight with them for your future, for your people and for your faith and for the new, the Third German Reich!
National Socialism is unshakably convinced that it is the instrument and the executor of the divine will in Germany. Therefore there are for it no sacrifices which it could not bring, no struggle which it could not fight and no resistance which it could not break. Victory and the future are his!
Thus National Socialism also realizes in the Jewish question only the teaching of Christianity, when it seeks to enforce through words and deeds that Judaism, which promotes hostility against Christianity and the corruption of Christian morality and which makes the German people unfit through its literary filth and through its press and arts (Piscator stage and others), be confined within limits and removed from all public offices and positions and be held responsible for its crimes. It is only Christian and just when it is made impossible for the Jews to continue to assert themselves in their contradictory and inhuman manner, when their endeavors are forbidden any support, so that they also do not bring over Germany the same terrible misery and the same Christian persecutions which they have brought over Russia and the Russian people. National Socialism sees itself as the fighter of God, who delivers to the Jews' and their Marxist henchmen's all anti-Christian and godless endeavors on German soil the decisive struggle for the whole world.
More about the manner and method of realizing the principles of National Socialism every reader learns in the programs thereof. Here it should only be shown that the principles of National Socialism and their realization agree with the teachings of Christianity and that National Socialism is falsely denounced as a Christian-hostile phenomenon and as a vΓΆlkisch paganism.
Christentum im NationalSozialismus, pg. 36;27-28. [Official NSDAP Literature]
π±ππππ πππ π±πβππππ | 458 |
| 3 | πππππππ'π πππππ ππ πππ π πππππ By Plot Sickens
A detailed look at the truth of Goebbelβs so called βDiaryβ.
https://plotsickens.substack.com/p/goebbels-diary-is-not-a-diary-part
https://x.com/GasMaskNat/status/2099173520928276821?s=20 | 298 |
| 4 | Hess, Rudolf - Reden -1938.pdf | 265 |
| 5 |  ππππππ
ππππ: ππππππππ πππππππππ ππππ πππ ππππ ππ ππππ πππ πππππππ π
ππππ
...No one in the leadership of the Reich, as in the leadership of the Party, thinks of taking the Germans their faith. No one knows better than the old frontline fighter of the NSDAP what power faith in one God can bestow upon a person in the most difficult hour. None among the leading leaders of the NSDAP thinks of robbing the people of the soldiers of this faith, but no one is at all so stupid as to deny omnipotence. And precisely for that reason we do not want faith in the Higher One to be unconditionally tied to forms that mean nothing to most of us, to articles of faith which are no longer compatible with advancing knowledge.
We want to preserve the deepest faith in God. God does not want this to be equated with the bearers of the external cult. We do not want faith in God to waver when, in the rest of the world, priests are hanged, altars desecrated, churches burned down, without God appearing in punishment. We have the conviction that our faith in God and our Christianity withstands severe storms better than the belief in God and the Christianity of those who so often cling to the external.
We National Socialists of neighbourly love, of the NSV, of the Winter Relief Organization, of the Christmas donations for millions of poor people, of the great, all-encompassing community of the people, we consider ourselves better Christians than those who too often carry the word of Christ only in their mouths. And we do not think of founding new churches β such as National Socialist churches. We give the churches what belongs to the churches, but we demand for our state what belongs to our state.
Rudolf Hess Speech to officers of the National Political Training Course of the Wehrmacht, delivered on January 16th, 1937 in Berlin. Cited in Rudolf Hess Reden, pg. 244.
π±ππππ πππ π±πβππππ | 321 |
| 6 |  πππππ
ππππ π
ππππ ππ πππππ ππππππ
Β«Jesus Christ defended above all His kingdom, which was neither Israel nor any earthly kingdom, as stated in John 8:23: βBut He continued saying to them: βYou are from below; I am from above. You are of this world; I am not of this world.ββ Rather, it was the kingdom of heaven, the dwelling place of His Father and of the entire hierarchy of angels. Here on earth He preached the duty of the community, that everyone should care for one another as brothers and that everyone should sacrifice themselves for this community. We find these teachings of Jesus in National Socialism.Β»
β Gottfried Feder
Source: βTrade Unions, the DAF and the Value of Labourβ by Gottfried Feder, p. 105
@Ns_Christus_Rex | 168 |
| 7 |  ππππππ ππππππππ ππππππππ πππππ ππππππππππ
"I'm very glad, Herr Hitler, to hear you say this. There's such a lot of nonsense talked about blond men, about the Nordic race, about the cult of Wotan and the spirit of the Edda, as if no one else on the globe had any right to exist, or at best to exist only in a second-class position, as subhuman creatures. These idiotic windbags have no idea what harm their spouting causes. For all they do is arouse inferiority complexes and hatred in those who don't happen to be lucky enough to be blond, and so they divide the German Volk into two racial halves: the Germanic and the non-Germanic people."
"I've expressly and repeatedly forbidden this sort of thing!" Hitler interrupted, flaring up. "All that rubbish about the Thing places, the solstice festivals, the Midgard snake, and all the rest of the rubbish they dredge up from German prehistory! Then they read Nietzsche with fifteen-year-old boys and, using incomprehensible quotations, paint a picture of the superman, exhorting the boys: 'That is you β or that is what you are to become."
βA conversation Hitler had with Gauleiter Hans Schemm at the Bube Hotel in Bad Berneck.
Hitler: Memoirs Of A Confidant by Otto Wagener, Page 277
π±ππππ πππ π±πβππππ | 576 |
| 8 | "ππ πππππππππ" ππππππ ππππ ππππππ πππππππ (part 2/2)
Rather than referring to Christianity as a religious faith in general, Goebbels was specifically discussing Catholicism:
Β«Long evening debate with Princess Meiningen about Catholicism. She is not a Nazi. Christianity and National Socialism do not go together. Fire and water. Or the other way around. [1]Β»
It is still possible to argue that Goebbelsβ statement was an attack on the Catholic faith. However, this interpretation becomes much less straightforward when we consider what the word βChristentumβ could mean in the language used during the Nazi era.
As historian Richard Carrier explains, the term could refer not simply to Christianity as a set of religious beliefs, but to the wider Christian institutional world:
Β«This is often literally the case in the original German of any early Nazi text, because the German word Christentum then, in their idiom, meant not what we mean in English by βChristianityβ but βChristendom,β a very different thing: it meant the global Christian institutional presence (and most often, but not always only, Catholicism); it did not mean the core religious beliefs of Christianity (Christ as savior, God as creator, and providence and eternal life). [2]Β»
Therefore, Goebbelsβ statement does not necessarily mean that he was rejecting Christianity as a faith. Rather, it can be understood as a rejection of the Christian institutional order, especially the Catholic Church, which he considered incompatible with National Socialism.
One important influence on this way of thinking was Houston Stewart Chamberlain, whose works Goebbels read, including "The Foundations of the Nineteenth Century". Chamberlain openly criticized the Christian Church as an institution and argued that it had moved away from the original teachings of Jesus. For example, he wrote:
Β«Thus we finally reach the point where the institution that should save, protect, and promote religion instead suffocates and even extinguishes it in countless men; as Goethe has his pastor say, βthe doctrine of Christ was never more oppressed than in the Christian Churchβ. [3]Β»
He also wrote:
Β«What followed was completely different, and from the very first moment: if one wanted to describe the further development in a single word, one could well speak of a growing distancing from the religion of Jesus β from the religion of the Father and His Kingdom. [4]Β»
The ideas expressed by Goebbels are therefore very similar, and in some cases almost identical, to this distinction made by Chamberlain: a distinction between Christianity as a religious message and the Church as a historical institution.
The Goebbels diaries themselves contain another particularly interesting statement:
Β«Not the party against Christianity, but we must declare ourselves as the only true Christians. [5]Β»
In this particular statement, the argument is presented in the opposite way: the party should not define itself as being against Christianity, but should instead claim to represent what it considered the βtrueβ form of Christianity.
πππππππππ πππ ππππππ ππ ππ πππππππππππ ππ πππ πππ ππππ πππππ ππ πππππππππ ππππππππππππ ππ π πππππππππ ππππ
GO TO THE PART 1
Source:
[1] TagebΓΌcher, 7. Juni 1935, Teil l (Aufzeichnungen 1923-1941), Band 3/1 (April 1934 - Februar 1936), p. 243
[2] Christianity in Hitlerβs Ideology: The Definitive Study by Richard Carrier
[3] Mensch Und Gott by H. S. Chamberlain, p. 251
[4] Ibid, p. 246
[5] Joseph Goebbels, Diary entry; 23 February 1937. Original Handwritten diary entry microfilmed: BArch, N 1118/8 p.94 [Bundesarchiv]
@Ns_Christus_Rex | 191 |
| 9 |  "ππ πππππππππ" ππππππ ππππ ππππππ πππππππ (part 1/2)
The channel βππ πππππππππβ seems to have cited an entry from Goebbelsβ diary that they apparently did not even bother to read. I decided to look into it myself, and it appears that they intentionally took the quote out of context.
This is not the first time this has happened. Another clear example can be seen HERE, where they deliberately LIED about the context of a quotation.
Taken out of context, the quotation seems to suggest that National Socialism and Christianity were completely incompatible, leaving no room for any compromise between the two. When we actually read the passage in its context, however, the meaning changes considerably.
GO TO THE PART 2
@Ns_Christus_Rex | 149 |
| 10 |  Ave, Holy Queen!
Today marks the birth of the most important woman in history. This woman is Mary the Mother of God, The holy Theotokos, and the Ark of the New Covenant. Her submission towards the one true God displays a model for us all to live by. A moral standard, a level of intense respect for oneself, and most importantly, Absolute devotion towards God. The men and women of the movement must look upon this figure as not just a standard, but a beacon of victory, purity, and salvation!
We Heil You Oβ Holy Queen!
βββββββββββββββ-
GIDEONS EDIT GARDEN | 177 |
| 11 |  Recently I saw this quote resurfacing, and it was also used by NSHeathenry in the past. It's pretty absurd that I even have to make this post, as Hitler himself completely rejected paganism in Mein Kampf, and the quote being presented is taken out of context.
Hitler is discussing the contrast between materialism and idealism:
βgold has become the lone ruler of lifeβ
βmen will again bow to higher godsβ
βman doesn't live for material pleasure aloneβ
βlove of Fatherland, faith in its greatnessβ¦β
Hitler is arguing that humanity may eventually stop treating money and material wealth as the highest value and instead turn toward higher ideals and values.
There is nothing in the passage that identifies these βhigher godsβ with pagan deities.
π±ππππ πππ π±πβππππ | 260 |
| 12 |  πππππππ ππ ππππππ ππππ
βBut you're surely not opposed to the Virgin Mary, Herr ReichsfΓΌhrer?β I objected.
βNo, not at all. To link womanhood with religion is a noble idea. It suits our Germanic outlook. In ancient Rome it was virgins, the Vestals, who guarded the sacred flame in the Temple of Vesta; and many peoples used to honour their βwise womenβ. I'm very touched myself when I see how women and children bring their troubles to the Virgin Mary.β
The Kersten Memoirs, pg. 156.
π±ππππ πππ π±πβππππ | 446 |
| 13 | The Kersten Memoirs, 1940-1945.pdf | 217 |
| 14 |  πππππππ: βπβππ πππππππ πππππππ ππππππππππππ ππ ππππππ
β
During Himmlerβs religious crisis, when he became interested not only in Hindu religions but also in Islam, Kersten recorded this conversation, which shows that Himmlerβs hostility was directed toward the Church as an institution rather than toward Christianity itself :
"That's true enough," Himmler answered, "and I've nothing against Christianity in itself; no doubt it has lofty moral ideals. But we have to be on our guard against a world power which makes use of Christianity and its organization to oppose our own national resurrection by methods of which we're everywhere conscious.
The Kersten Memoirs, pg. 155.
π±ππππ πππ π±πβππππ | 333 |
| 15 |  Even in the early days, one of Hitler's first and fiercest opponents, Otto Strasser, spread false rumors about Hitler in order to smear and discredit him. (Such as Hitler forcing his niece, Geli Raubal, to perform coprophilic acts on him) One of these rumors was that Hitler lied in his speeches and pretended to be Christian while, in reality, seeking to destroy the faith. Anyone who repeats this same lie is essentially spreading enemy propaganda.
[1] We are Christians; without Christianity Europe is lost. Hitler is an atheist.
[2] The Christian precept reminds us that a menace can be a means of salvation; that it can awaken, in individuals and in nations alike, vital forces that in periods of satiety, materialism, and nihilism may have seemed to be dead. Hitler the racialist and Stalin the Marxist have never felt or understood the moral law of such a revival.
[3] He (Hitler) was drunk with an ambition that was utterly without moral restraint, and had the pride of Lucifer, who wished to cast down God from His immortal throne.
[1] Hitler and I by Otto Strasser, pg. 93.
[2] Ibid., p. 219.
[3] Ibid., p. 63.
π±ππππ πππ π±πβππππ | 362 |
| 16 | I reposted The Lessons of Spiritual Terror since the thread was all screwed up:
https://x.com/GasMaskNat/status/2094473348004667512?s=20 | 253 |
| 17 |  πππππ πΓππππ: ππππππππ πππ πππππππππ
Not only during my official activity, but also during my stay in Schirachβs house, in which I lived with my husband, namely during the period from 5 November 1944 (on which day my apartment was destroyed by an air raid) until 1 April 1945, I had sufficient opportunity to become acquainted with Schirachβs personal positive attitude toward Christianity, since during this time I also took the meals together with Schirach and his family, and Schirachβs office had been moved into his apartment.
Schirach often read aloud in the family circle from a book bearing the title βWords of Christ,β passages from the New Testament, whereby Schirachβs staff members, such as, for example, his adjutant Mieshofer, were often also present.
Schirach often expressed himself on this occasion or thereafter, saying that the words of Christ were binding for all of us and for all times. He often deeply regretted that most of our fellow human beings paid no heed to the teachings of Christ.
The Nuremberg Trial, 19 January 1946. H-0841, pg 34.
π±ππππ πππ π±πβππππ | 375 |
| 18 | ππ πππππππππ πππ'π ππππ ππππππ πππππππ (part 2/2)
In this passage, he explicitly points to the many elements of Germanic culture that he believed had survived within Christian traditions:
Β«Few nations in this world have had such a rich history and past, and still fewer such high culture in the past, as the German, the Germanic people. Yet few nations have remained so unaware of their own history and the high values ββof their culture for centuries as this German people [...] The other faithful guardian is a part of this nation, the people who have remained true to themselves in blood and character, who have preserved parts of this culture in their customs, traditions and habits and in their folk art. We also note with satisfaction that the CHRISTIAN CHURCH, in its worship and its rites over the course of 12 centuries, has ABSORBED countless cultural insights and customs of this people not always, especially not always coldly, respected and therefore receives into its services many noble and essentially similar elements of the German people.Β»
GO TO THE PART 1
Source: NS 19/4003 Rede anlΓ€Γlich der ErΓΆffnung der Ausstellung "Der Lebensbaum im germanischen Brauchtum" im "Deutschen Ahnenerbe" in Berlin, 8. Feb. 1936 (Kopien aus NS 21/292) p.3-5 [Bundesarchiv]
@Ns_Christus_Rex | 195 |
| 19 |  ππ πππππππππ πππ'π ππππ ππππππ πππππππ (part 1/2)
The channel βNS Heathenryβ seems to have quoted another speech by Heinrich Himmler without even taking the time to read it properly. I decided to look into the matter myself, and it seems that they intentionally chose not to include the previous page of the speech.
In that very same speech, Himmler describes the Christian Church as a βfaithful guardianβ of the German people, arguing that, over twelve centuries, it had absorbed many of their cultural traditions, customs and practices. In other words, Himmler argued that the Church had preserved and incorporated parts of that culture into its own religious practices.
GO TO THE PART 2
@Ns_Christus_Rex | 166 |
| 20 |  ππππππ πππ ππππππππ πππ πππππππππ
As far as my religious attitude is concerned, I always identified myself with the thoughts expressed in Wilhelm Meisters Wanderjahre about religions in general and the importance of the Christian religion in particular. I should like to say here that in my work as an educator I was mistaken in holding the opinion that positive Christianity existed outside of the Church.
However, I never made any anti-Christian statements; and I should like to say here for the first time in public that in the closest circles of the Hitler Youth I have always expressed a very unequivocal belief in the person and teachings of Christ. Before educators of the Adolf Hitler School β a fact which naturally was never allowed to come to the knowledge of the Party Chancellery β I spoke about Christ as the greatest leader in world history and of the commandment to "Love thy neighbor" as a universal idea of our culture. I believe that there are also several testimonials by youth leaders about that in your possession, Mr. Attorney.
Trial of the Major War Criminals Before the International Military Tribunal, Nuremberg, 14 November 1945β1 October 1946, Vol. XIV, p. 408.
π±ππππ πππ π±πβππππ | 374 |
