DAWAH FROM YEMEN

https://t.me/SalmansalehalemadEng1 Coming up shortly inshallaah....

https://t.me/abdulghaneeEngOmaree1 https://t.me/abdelgniomry

Adhān (Call to Prayer) Called in the Voice of Shaykh Abū Mundhir ʿAmmār Al-Hawbanee ((حفظه الله)) https://t.me/DawahFromYemenEng1

🆕 OFFICIAL ENGLISH CHANNEL SHAYKH ABEE ABEE ABDIRAHMAN RASHĀD AD-DHALEE'E 🆕 🔊The Remedy for the Hearts Consists of Five Things🔊 🎙️The Noble Shaykh Abū ʿAbdir-Raḥmān Rashād ibn Aḥmad Ad-Dhalee’e ((حفظه الله)) https://t.me/rashadEng1/381 https://t.me/rshad11

🆕 OFFICIAL ENGLISH CHANNEL SHAYKH RADMAN AL-HUBAYSHEE 🆕 🔊Private Conversation Between Two People to the Exclusion of a Third Is Among the Causes of Animosity Between the Believers🔊 🎙️By The Virtuous Shaykh: Abū ʿAbdir-Raḥmān Radmān Al-Hubayshee ((حفظه الله) https://t.me/Radman3Eng/718 https://t.me/Radmaan3/25730

🆕 OFFICIAL ENGLISH CHANNEL SHAYKH ABEE HUDAYFAH ABDULGHANEE AL OMAREE 🆕 🔊Excerpt Titled🔊 Have You Visited The Graveyard Yet? 🎙️Shaykh Abee Hudayfah Abdul-Ghani Al-Omaree ((حفظه الله)) https://t.me/abdulghaneeEngOmaree1/299 https://t.me/abdelgniomry

Ruling on Burying a Non-Muslim Family Member 📩Question:📩 السلام عليكم ورحمة الله وبركاته I have a question:⤵️ I am a new Muslim, al-ḥamdulillāh, and I am the only Muslim in my family. I am the one who financially supports my family and bears responsibility for them. My question is:⤵️ If one of my family members passes away and the responsibility of burying them falls upon me, is it permissible for me to bury them in the manner in which we bury the deceased Muslims in Islam? May Allāh reward you with goodness. 📨Answered by:📨 🎙Shaykh Fatḥ Al-Qadasi ((حفظه الله)) وعليكم السلام ورحمة الله وبركاته If the situation is as you have described, then he is simply buried meaning, he is buried without the funeral prayer being performed over him. Why? For the purpose of burying the corpse and disposing of the body. As for where he is to be buried: ⤵️ if he is a non-Muslim whether he is a Jew, a Christian, a Magian, or belongs to any of these other well-known religions of disbelief then he is not to be buried in the burial grounds of the Muslims. Rather, a cemetery should be found for him in which he can be buried. He is buried so that the people are not harmed by the foul smell and decay of his corpse. As for burying him in the cemeteries of the Muslims, then no. The Muslim is buried in the cemeteries of the Muslims, and the disbeliever is buried in the cemeteries of the disbelievers. https://t.me/EngFatawaboxes_9_9_9_Bot

🆕 OFFICIAL ENGLISH CHANNEL OF SHAYKH ABŪ AMR ABDULKAREEM AL-HAJOOREE 🆕 🔊Video Excerpt🔊 ⬇️Titled⬇️ ⚡Ash-Sha'rawee VS Ibn Uthaymeen ⚡ Who is More Knowledgeable in the Tafseer [ The Interpretation of the Quran] https://t.me/sh_aboamr/27527 https://t.me/sh_aboamreng/11

🆕 OFFICIAL ENGLISH CHANNEL OF SHAYKH ABŪ AMR ABDULKAREEM AL-HAJOOREE 🆕 🔊Debut Video Excerpt🔊 ⬇️Titled⬇️ ⚡The Righteous Do Not Differ in Their Stance Towards The Aggressive Rāfiḍah ⚡ 🎙️By The Virtuous Shaykh Al- Muhaddith Abu Amr Abdulkareem Al-Hajooree ((حفظه الله)) https://t.me/sh_aboamreng/7 https://t.me/sh_aboamr/31951

🆕 GLAD TIDINGS TO AHLUS-SUNNAH 🆕 🌎 ANNOUNCEMENT OF THE OPENING OF THE OFFICIAL ENGLISH CHANNEL OF ASH-SHAYKH ABŪ ʿAMR ʿABDULKAREEM AL-HAJOOREE حفظه الله ورعاه 🌍 الحمد لله رب العالمين We are pleased to announce to our English-speaking brothers and sisters from Ahlus-Sunnah the opening of the Official English Channel of the virtuous Shaykh, al-Muḥaddith: 🎙️ Ash-Shaykh Abū ʿAmr ʿAbdulKareem Al-Hajooree حفظه الله ورعاه The channel has been established for the translation and dissemination of the Shaykh’s beneficial knowledge and scholarly works into the English language, so that English-speaking Muslims may benefit from his lessons, writings, guidance, and other beneficial works. ➤ The Official English Channel will publish translations of the Shaykh’s: 👈🏻 Friday Sermons (Khuṭab) 👈🏻 Lectures (Muḥāḍarāt) 👈🏻 Lessons (Durūs) 👈🏻 Fatāwā 👈🏻 Books and Authored Works 👈🏻 Meetings and Gatherings (Liqāʾāt) 👈🏻 Articles (Maqālāt) 👈🏻 Audio and Written Benefits ✍️ The Official English Channel Is Run By: ▪️ Abū Zakariyyah SaadiQ As-Somaalee Al-Canadee ▪️ Abū Muḥammad Nedam Al-Hindī ▪️ Abū Juwayriyah Nūruddīn ibn Sulaymān ibn Hārūn Al-Idi An-Nījīrīyy 🌎 Official English Channel: https://t.me/sh_aboamreng 🌍 Official Arabic Channel: https://t.me/sh_aboamr ━━━━━━━━━━━━━━━━━━━━ 📜 THE SHAYKH’S RECOMMENDATION AND PERMISSION TO TRANSLATE AND DISSEMINATE THE CONTENT OF HIS CHANNELS INTO ENGLISH The recommendation and permission were initially given by Ash-Shaykh Abū ʿAmr ʿAbdulKareem Al-Hajooree حفظه الله ورعاه in response to the request of our brother Abū Zakariyyah SaadiQ As-Somaalee Al-Canadee. The permission for the English translation work and its dissemination has been given to the three brothers involved in running and serving the Official English Channel: ▪️ Abū Zakariyyah SaadiQ As-Somaalee Al-Canadee ▪️ Abū Muḥammad Nedam Al-Hindī ▪️ Abū Juwayriyah Nūruddīn ibn Sulaymān ibn Hārūn Al-Idi An-Nījīrīyy 🎙️ The Shaykh حفظه الله ورعاه said: وعليكم السلام ورحمة الله وبركاته The brother Abū Zakariyyah SaadiQ As-Somaalee Al-Canadee [meaning: who is from Canada], I have no objection [meaning: I give him permission] to his request regarding translating our recordings [from our channels] published on Telegram and WhatsApp, whether as audio or written translations, while preserving the meaning. When a text is transferred into another language, a person may be unable to preserve its exact wording. However, the meaning must be preserved, and the intended meaning must be conveyed without alteration [our 3 brothers are able to put it together for us to disseminate through our channel]. There is no objection to that. May Allāh bless you. Ash-Shaykh Abū ʿAmr ʿAbdulKareem Al-Hajooree حفظه الله ورعاه 🎙️ Audio Source:⤵️ Bottom of the page to listen 🎧 🌍 Official Arabic Channel: https://t.me/sh_aboamr 🌎 Official English Channel: https://t.me/sh_aboamreng 🌐 Translation of the Shaykh’s Recommendation: Abū Juwayriyah Nūruddīn ibn Sulaymān ibn Hārūn Al-Idi An-Nījīrīyy نسأل الله أن ينفع بهذه القناة، وأن يبارك في علم شيخنا وجهوده، وأن يجزيه والقائمين عليها خير الجزاء، وأن يجعل هذا العمل خالصًا لوجهه الكريم. We ask Allāh to bring benefit through this channel, to place barakah in the knowledge and efforts of our Shaykh, to reward him and those working upon the channel with goodness, and to make this work sincerely for His Noble Face. https://t.me/sh_aboamreng https://t.me/sh_aboamr

https://t.me/Radman3Eng https://t.me/Radmaan3

🆕 OFFICIAL ENGLISH CHANNEL OF SHAYKH ABEE ABDIRAHMAN RASHĀD AD-DHALEE'E 🆕 🔊Valuable and Historical Excerpt Titled ↩️ The Rāfiḍah's Attacks on The SUNNAH and The COMPANIONS 🎙️SHAYKH RASHĀD AD-DHALEE'E ((حفظه الله)) https://t.me/rashadEng1/380 https://t.me/rshad11/20164

🆕 OFFICIAL ENGLISH CHANNEL SHAYKH BASSĀM AL-GHARAASI 🆕 A Fearful (Humble) Recitation 🔊Surah Al-Hujurat Verse:{12}🔊 🎙️Ash-Shaykh Bassām Al-Gharaasi((حفظه الله)) https://t.me/BassamalimohammedEng1/15 https://t.me/Bassamalimohammed/2862

The teachings of the Sunnah concerning gratitude for blessings, gentleness, preserving life, not harming others, and using one’s means of transportation properly apply to cars and other means of transportation. And Allāh knows best. Translated by: 🖊️ Abū Zakariyyah SaadiQ. https://t.me/f6hasEng1 https://t.me/f6has

Etiquettes and Responsibilities Concerning Means of Transportation 📥Question:📥 السلام عليكم ورحمة الله وبركاته This question is directed to Ash-Shaykh Abee ʿAbdillāh Faysal Al-Hashidee ((حفظه الله)): Are there authentic hadiths concerning a person’s means of transportation, its desirable qualities, how it should be used, and the purposes for which it ought to be used? How can the teachings of these hadiths be applied to modern means of transportation, such as cars? We kindly request that the Shaykh provide a detailed answer to this question, explaining the benefits, etiquettes, and responsibilities related to this subject. May Allāh bless him. 📤 Answered by 📤 ✍️ Ash-Shaykh Abee ʿAbdillāh Faysal Al-Hashidee ((حفظه الله)) وعليكم السلام ورحمة الله All praise is due to Allāh, and may prayers and peace be upon the Messenger of Allāh. To proceed:⤵️ The Sunnah contains etiquettes concerning means of transportation, including the following: First: ⤵️ Remembering Allāh when boarding. When the Prophet ((ﷺ)) mounted his riding animal, he would proclaim Allāh’s greatness three times, then recite: “Glory to Him Who has subjected this to us, and we could never have it (by our efforts). And verily, to Our Lord we indeed are to return!” [Az-Zukhruf, {13–14} He would then recite the supplication for travel. This is established in Ṣaḥīḥ Muslim and at-Tirmidhī. This is also prescribed when boarding a car, aeroplane, ship, or other means of transportation, as they fall within the meaning of a conveyance that has been subjected to human use. Second: ⤵️ Treating one’s mount gently and not exhausting it. He ((ﷺ)) said: “When you travel through fertile land, give the camels their share of the land. When you travel during drought, make them travel swiftly…” [Reported by Muslim] If this applies to animals, then, all the more so, care should be taken not to damage a car or neglect its maintenance, not to load it beyond what it can bear, and to keep it safe. Third: ⤵️ Not making one’s means of transportation a tool for reckless amusement or harming people. A car is not for reckless speeding, drifting, disturbing people, or endangering oneself and others. The Sharīʿah came to preserve lives and property, and any means likely to result in harm is prohibited in proportion to its harm. Fourth: ⤵️ Using one’s means of transportation for permissible activities and acts of obedience. A person may use it to seek a livelihood, maintain ties of kinship, seek knowledge, go to the mosques, fulfil the needs of Muslims, and engage in other permissible activities. It is forbidden to use it for anything Allāh has prohibited, such as transporting prohibited items or helping people commit sins. Among the beautiful aspects of the Prophet’s ((ﷺ)) guidance concerning mounts is his statement to the owner of a riding animal: “You have more right to the front seat of your riding animal than I do, unless you give it to me.” This demonstrates consideration for the rights of the owner of the conveyance and refraining from infringing upon them. Among the most important etiquettes and responsibilities concerning a car are: Safeguarding your own life, the lives of those travelling with you, and the lives of those sharing the road with you. Observing traffic regulations established to preserve lives and property, provided they do not involve disobedience to Allāh. Avoiding speeds that endanger people. Not using a phone or becoming occupied with anything that takes away your concentration while driving. Maintaining the car and repairing anything that affects its safety. Not loading it beyond its capacity. Preserving passengers’ rights and not harming them. Using it for good and avoiding using it for what is forbidden. Remembering Allāh’s blessing when boarding it, for it is among the things Allāh has subjected to human use. Although cars did not exist during the Prophet’s ((ﷺ)) time, the rulings and etiquettes of the Sharīʿah are not confined to a particular type of conveyance.

Glad Tidings: The Pure Woman Published بسم الله الرحمن الرحيم الحمد لله رب العالمين، حمداً كثيراً طيباً مباركاً فيه، وأشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أن محمداً عبده ورسوله (صلى الله عليه وعلى آله وصحبه وسلم تسليماً كثيراً). Glad Tidings, O Ahlus-Sunnah! All praise belongs to Allāh. Through His favour and assistance, The Pure Woman: Khadījah Bint Khuwaylid has been printed and published. We extend our sincere thanks to our brothers who worked hard to bring this endeavour to completion, and to everyone who contributed to its translation, editing, design, printing, and publication. We ask Allāh to reward them abundantly and bless their efforts. In particular, we ask Allāh to grant a great reward to the author, our virtuous Shaykh, Abee ʿAbdillāh Faysal Al-Hashidee (حفظه الله ورعاه), and to make his work a lasting source of benefit. The Prophet (صلى الله عليه وعلى آله وسلم) said: “عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَشْكُرُ اللَّهَ مَنْ لاَ يَشْكُرُ النَّاسَ ‏"‏ Narrated Abu Hurayrah:⤵️ The Prophet ((ﷺ)) said: He who does not thank the people is not thankful to Allah. [Sunan Abī Dāwūd, no. 4811] Sahih (Al-Albani) Allāh, the Most High, says: ﴿لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ﴾ If you are grateful, I will surely increase you (of My Blessings] Ibrāhīm, [:7 ] He also says: ﴿وَإِن تَعُدُّوا نِعْمَةَ اللَّهِ لَا تُحْصُوهَا﴾ “And if you would count the graces of Allah, never could you be able to count them.” An-Naḥl,{:18} Our intention in this endeavour is to seek the Face of Allāh and His reward. We ask Him to make our intentions sincere and to accept this work from everyone involved. We hope that this book will benefit Islam and the Muslims, especially our sisters and mothers, and those who have yet to learn about the lives of the Mothers of the Believers (رضي الله عنهن): their faith, noble conduct, patience, sacrifices, and service to Islam. Khadījah bint Khuwaylid (رضي الله عنها) offers a beautiful example. She believed in the Messenger of Allāh (صلى الله عليه وعلى آله وسلم), comforted and supported him, and stood beside him through hardship throughout her life. Her biography contains valuable lessons in steadfastness, generosity, loyalty, and devotion to Allāh. By Allāh’s favour, the Companions men and women alike played a tremendous role in supporting Islam and conveying this religion to those who came after them. Learning about their lives helps us appreciate their efforts and take guidance from their examples. We ask Allāh to place abundant blessing in this book, allow it to reach many homes, and make it a means through which our sisters, mothers, and the wider community learn from the noble example of Khadījah (رضي الله عنها). May Allāh reward the author and everyone who contributed, accept their efforts, and make this publication a source of beneficial knowledge and continuing reward. والحمد لله رب العالمين. https://t.me/f6hasEng1