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Plotinus’s metaphysical system is based on the theory of three hypostases (ὑπόστασισ), sometimes also called the beginnings (ἀρχαί), which underpin the sensory, material world. The hierarchical ontological arrangement of reality thus comprises four levels – three hypostases and the sensory world: • One (ἓν) • Intellect (νοῦσ) • Soul (ψυχή) • The sensory world. This arrangement is primarily hierarchical in terms of ontological dependence: the One is the beginning and the foundation of everything; the Intellect is founded on the One; the Soul is founded on the Intellect; and the sensory world of nature is the result of the Soul’s influence on the matter in accordance with the Intellect. Every ontological level is a reflection or image of the one above it in the hierarchy.

Plotinus’s metaphysical system is based on the theory of three hypostases (ὑπόστασισ), sometimes also called the beginnings (ἀρχαί), which underpin the sensory, material world. The hierarchical ontological arrangement of reality thus comprises four levels – three hypostases and the sensory world: • One (ἓν) • Intellect (νοῦσ) • Soul (ψυχή) • The sensory world. This arrangement is primarily hierarchical in terms of ontological dependence: the One is the beginning and the foundation of everything; the Intellect is founded on the One; the Soul is founded on the Intellect; and the sensory world of nature is the result of the Soul’s influence on the matter in accordance with the Intellect. Every ontological level is a reflection or image of the one above it in the hierarchy.