Āthār Diggers

🔴إذا عرفت أن التحاكم إلى الطاغوت كفر، فقد ذكر الله في كتابه أن الكفر أكبر من القتل، قال: {وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ}، وقال: {وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ}، والفتنة: هي الكفر; فلو اقتتلت البادية والحاضرة، حتى يذهبوا، لكان أهون من أن ينصبوا في الأرض طاغوتا، يحكم بخلاف شريعة الإسلام، التي بعث الله بها رسوله صلى الله عليه وسلم.

-الدرر السنية في الأجوبة النجدية.

🔴If you know that seeking judgment from the Taghut is Kufr, God has mentioned in His Book that disbelief is greater than killing. He said: {وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ} [Al-Baqarah: 217], and He said: {وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ} [Al-Baqarah: 191]—where “fitnah” here means disbelief. Therefore, even if the bedouins and city-dwellers were to fight one another to the point of complete destruction, it would still be lesser in harm than setting up a Taghut on earth to rule by other than Shari’ah with which God sent His Messenger (peace and blessings be upon him).

— Al-Durar al-Saniyyah fi al-Ajwibah al-Najdiyyah.

قُومُوا قيامَ مُـوَدِّع…💓 Pray the night prayer (Qiyam al-Layl) as if it were your last prayer…💓

📖 قال الحسن البصري 🤎 : من طلب العلم ابتغاء الآخرة أدركها، ومن طلب العلم ابتغاء الدنيا فهي حظه منه. وعن الزهري مثله وقال: فذاك حظه منها.

[ اقتضاء العلم العمل ٩٩ ]

📖 Al-Ḥasan al-Baṣrī (may Allah have mercy on him) said: "Whoever seeks knowledge for the sake of the Hereafter will attain it. And whoever seeks knowledge for the sake of this worldly life, then that is his only share from it." ​A similar narration is reported from Al-Zuhrī, who said: "Then that is his share of it."

​Iqtiḍāʾ al-ʿIlm al-ʿAmal (Knowledge Necessitates Action), no. 99.

‏قِيلَ لِلحَسَن البَصرِي - رَحِمَهُ الله: ما بالُ المُتَهَجِّدِينَ مِنْ أحسَنِ النّاسِ وُجوهًا؟ قال: لأنَّهُمْ خَلَوا بِالرَّحمَنِ؛ فَألبَسَهُم مِن نُورِهِ نُورًا. 🌺

مُختَصَر قيام الليل لِلمروزي ٥٨

🤍🤍🤍 It was said to Al-Hasan Al-Basri—may Allah have mercy on him: "Why do those who perform the night prayer (Tahajjud) have the most beautiful faces?" He replied: "Because they spend time alone with the Most Merciful, so He clothes them with a light from His light."🌺

Mukhtasar Qiyam Al-Layl by Al-Marwazi, 58

لا تنسوا الموحِّدين، ولا سيما أهلَ البلاء منهم، وإخوانكم في السجون والخيام، من صالح دعائكم. Do not forget the people of Tawḥīd, especially those among them who are facing hardship, and your brothers in prisons and tents, in your sincere duʿā.

📒 عَنْ أُبَيِّ بْنِ كَعْبٍ رضي الله عنه قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنِّي أُكْثِرُ الصَّلَاةَ عَلَيْكَ فَكَمْ أَجْعَلُ لَكَ مِنْ صَلَاتِي؟ فَقَالَ: مَا شِئْتَ. قَالَ قُلْتُ الرُبُعَ؟ قَالَ: مَا شِئْتَ فَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ.  قُلْتُ النِّصْفَ؟ قَالَ: مَا شِئْتَ فَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ. قَالَ قُلْتُ فَالثُّلُثَيْنِ؟ قَالَ: مَا شِئْتَ فَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ.  قُلْتُ أَجْعَلُ لَكَ صَلَاتِي كُلَّهَا؟ قَالَ: إِذًا تُكْفَى هَمَّكَ وَيُغْفَرُ لَكَ ذَنْبُكَ.🤍

قال الترمذي: حَدِيثٌ حَسَنٌ صَحِيحٌ. وحسنه المنذري في (الترغيب والترهيب)، وكذا حسنه الحافظ في "الفتح" (11/168)، وأشار البيهقي في "الشعب" (2/215) إلى تقويته.

📒 Narrated by Ubayy ibn Kaʿb (may Allah be pleased with him), who said: I said, “O Messenger of Allah, I frequently send blessings upon you. How much of my supplication should I devote to sending blessings upon you?” He said, “As much as you wish.” I said, “One quarter?” He said, “As much as you wish. But if you increase it, that will be better for you.” I said, “Half?” He said, “As much as you wish. But if you increase it, that will be better for you.” I said, “Two-thirds?” He said, “As much as you wish. But if you increase it, that will be better for you.” I said, “Shall I devote all of my supplication to sending blessings upon you?” He said, “Then your worries will be taken care of, and your sins will be forgiven.”🤍

Reported by Al-Tirmidhi, who said: "A hasan sahih hadith." It was also graded hasan by Al-Mundhiri in Al-Targhib wa al-Tarhib, and likewise by Ibn Hajar al-Asqalani in Fath al-Bari (11/168). Al-Bayhaqi also indicated that it is strengthened in Shuʿab al-Iman (2/215).

🤍🤍🤍 On the authority of ʿAbdullāh ibn Masʿūd (may Allah be pleased with him), who said: “When one of you says: ‘Subḥānallāh (Glory be to Allah), Alḥamdulillāh (All praise is due to Allah), Lā ilāha illallāh (There is no god but Allah), Allāhu Akbar (Allah is the Greatest), and Tabārakallāh (Blessed is Allah),’ an angel takes hold of these words with his wings and carries them up through the gathering of angels. The angels seek forgiveness for the one who said them until they are brought before the Most Merciful.“🌷 Then he recited: {إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ} (Qur’an 35:10)

📒 عن سفيان الثوري رحمه الله قال: أن يونس بن عبيد أصيب بمصيبة فقيل له: إن ابن عون لم يأتك؟ فقال يونس: إنا إذا وثقنا بمودة أخينا، لم يضرنا ألّا يأتينا.

رواه الخطابي في العزلة والبيهقي في الشعب بإسناد يحتمل مثله.

🤍🤍🤍 📒 Sufyān al-Thawrī (may Allah have mercy on him) said: "Yūnus ibn ʿUbayd was afflicted with a hardship. Someone said to him, 'Ibn ʿAwn did not come to visit you.' Yūnus replied, 'If we are confident in our brother's love, it does not harm us if he does not come to us.'"

Al-ʿUzlah by al-Khaṭṭābī, p. 45; also narrated by al-Bayhaqī in Shuʿab al-Īmān.

📖 قال الحسن البصري رحمه الله: «إن المؤمن أسيرٌ في الدُّنيا يسعى في فكاك رقبته، لا يأمن شيئًا حتى يلقى الله، يعلم أنه مأخوذٌ عليه في سمعه، وفي بصره، وفي لسانه، وفي جوارحه، مأخوذٌ عليه في كُلِّه»

إغاثة اللهفان.

📖 Al-Ḥasan al-Baṣrī (may Allah have mercy on him) said: "Indeed, the believer is a captive in this world, striving to free himself. He does not feel secure about anything until he meets Allah. He knows that he will be questioned about his hearing, his sight, his tongue, and his limbs. He will be questioned about all of it.

Ighāthat al-Lahfān.