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| Fecha | Crecimiento de Suscriptores | Menciones | Canales | |
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Publicaciones del Canal
| 2 | Adelaide Crows player Issac Rankine called an openly gay Collingwood player, Isaac Quaynor, a faggot in a game in the lead up to the AFL finals series and consequently received match bans resulting in him missing out on the finals run.
Last night, Isaac Quaynor was booed anytime he was near the ball in the first clash between the 2 clubs since the game in which the on field sledging occured.
Both Adelaide and Collingwood football clubs, news outlets, commentators and fans have condemned the fans for the booing, saying Quaynor was subjected to on field homophobia.
What the sooks in the media, league and gay fanbase fail to recognise is that this is more than booing the player.
The fans are tired of incessant humiliation rituals via welcome to country and LGBTQ+ pride degeneracy pushed on them round after round.
And this is not limited to the sports world, it is forced on children through all ages of education. It is forced on employees in every meeting and every time you take a piss. It is in your face every day and the people are sick of it.
It is a timely reminder that you can just boo things | 85 |
| 3 |  Portrait of Adolf Hitler displayed in the Holy Monastery of Konstamonitou on Mount Athos.
Source | 88 |
| 4 |  All taken from patristic writings, this establishes Jesus' appearance—which is that of a White person's appearance—and then his racial purity.
𝐕𝐢𝐜𝐭𝐨𝐫𝐢𝐚𝐧 𝐃𝐚𝐰𝐧 | 74 |
| 5 | !["[Mother Mary] was of intermediate age, wheat-complexioned, golden-haired with beautiful light-colored eyes, large eyebrows,](data:image/jpeg;base64,/9j/4AAQSkZJRgABAQAAAQABAAD/2wBDACgcHiMeGSgjISMtKygwPGRBPDc3PHtYXUlkkYCZlo+AjIqgtObDoKrarYqMyP/L2u71////m8H////6/+b9//j/2wBDASstLTw1PHZBQXb4pYyl+Pj4+Pj4+Pj4+Pj4+Pj4+Pj4+Pj4+Pj4+Pj4+Pj4+Pj4+Pj4+Pj4+Pj4+Pj4+Pj4+Pj/wAARCAAoABwDASIAAhEBAxEB/8QAHwAAAQUBAQEBAQEAAAAAAAAAAAECAwQFBgcICQoL/8QAtRAAAgEDAwIEAwUFBAQAAAF9AQIDAAQRBRIhMUEGE1FhByJxFDKBkaEII0KxwRVS0fAkM2JyggkKFhcYGRolJicoKSo0NTY3ODk6Q0RFRkdISUpTVFVWV1hZWmNkZWZnaGlqc3R1dnd4eXqDhIWGh4iJipKTlJWWl5iZmqKjpKWmp6ipqrKztLW2t7i5usLDxMXGx8jJytLT1NXW19jZ2uHi4+Tl5ufo6erx8vP09fb3+Pn6/8QAHwEAAwEBAQEBAQEBAQAAAAAAAAECAwQFBgcICQoL/8QAtREAAgECBAQDBAcFBAQAAQJ3AAECAxEEBSExBhJBUQdhcRMiMoEIFEKRobHBCSMzUvAVYnLRChYkNOEl8RcYGRomJygpKjU2Nzg5OkNERUZHSElKU1RVVldYWVpjZGVmZ2hpanN0dXZ3eHl6goOEhYaHiImKkpOUlZaXmJmaoqOkpaanqKmqsrO0tba3uLm6wsPExcbHyMnK0tPU1dbX2Nna4uPk5ebn6Onq8vP09fb3+Pn6/9oADAMBAAIRAxEAPwDNBHP6UKxp8FvJNJhMDHUmpxb4mAOBxzSGMVGkHy9etCyOowOPwq9Gdv7snknpnpTJEQOcc/UUgILS7jjUo6de4q8zQrEzoAwz6GsZUY8gcVZEr+R5eTjOetO1wvYuxDzLgn+Eiq88hWdwCQM1a08h1zn5sYpZ7fdISUBpPQL3KSxgZprRMWynOaKKIsbWhNbebAThMZqVppi3LUUUSEj/2Q==){kind=small} "[Mother Mary] was of intermediate age, wheat-complexioned, golden-haired with beautiful light-colored eyes, large eyebrows, a medium-sized nose, long hands, and long fingers, and she was fond of garments in their natural, undyed color."
— George Kedrenos, Compendium historiarum (c. 1059 AD), PG 121:361D–364A
𝐕𝐢𝐜𝐭𝐨𝐫𝐢𝐚𝐧 𝐃𝐚𝐰𝐧 | 64 |
| 6 |  Jesus is GOD.
“In the beginning was the Word, and the Word was with God, and the Word was God.”
— John 1:1
“And the Word became flesh and dwelt among us.”
— John 1:14
“Before Abraham was, I AM.”
— John 8:58
“Unless you believe that I AM, you will die in your sins.”
— John 8:24
“I and the Father are one.”
— John 10:30
“Whoever has seen me has seen the Father.”
— John 14:9
“All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.”
— Matthew 11:27
“I give them eternal life, and they will never perish, and no one will snatch them out of my hand.”
— John 10:28
“Glorify me in your own presence with the glory that I had with you before the world existed.”
— John 17:5
“All authority in heaven and on earth has been given to me.”
— Matthew 28:18
“Take heart; I have overcome the world.”
— John 16:33
“You will see the Son of Man seated at the right hand of Power and coming with the clouds of heaven.”
— Matthew 26:64
“The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers.”
— Matthew 13:41
“Thomas answered him, ‘My Lord and my God!’”
— John 20:28
“For in him the whole fullness of deity dwells bodily.”
— Colossians 2:9
“Waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.”
— Titus 2:13
“But of the Son he says, ‘Your throne, O God, is forever and ever.’”
— Hebrews 1:8
“He is the image of the invisible God… For by him all things were created… and in him all things hold together.”
— Colossians 1:15–17
“In him was life, and the life was the light of men.”
— John 1:4
“I am the First and the Last, and the Living One. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.”
— Revelation 1:17–18
“I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
— Revelation 22:13
Blut über alles.
@Biospirituality ✝️ | 220 |
| 7 |  𝐕𝐢𝐜𝐭𝐨𝐫𝐢𝐚𝐧 𝐃𝐚𝐰𝐧 | 85 |
| 8 |  "...Therefore, being of the priestly race, from the tribe of Levi, and mixed with the tribe of Judah, so that through the two just tribes coming together, the righteous seed of the Anointed according to the flesh might be shown, and the one birthed from them in Bethlehem might be demonstrated as King and Priest of God."
"For indeed Matthew, wanting to trace the race of the Anointed according to the flesh pure and unspotted unto Joseph, having come to Josias, omitted his five sons and named Jechonias, the one birthed in Babylon out of Susanna, passing from a righteous seed unto a righteous seed..."
"...and in this way the pure race of his forefathers remained until the birthing of Jesus Christ."
— Hippolytus of Rome, Commentarii in Danielem (c. 202 AD), Book 1 ch. 13
𝐕𝐢𝐜𝐭𝐨𝐫𝐢𝐚𝐧 𝐃𝐚𝐰𝐧 | 123 |
| 9 |  “Lion of Patmos” coming back onto the online sphere after being doxxed: | 205 |
| 10 |  "You, all-powerful Master, created all things for the sake of your name. You gave food and drink to Adamic people for enjoyment so that they might thank you; but to us you freely gave spiritual food and drink and age-enduring life through your Child."
— Didache (c. 70-150 AD) 10.3
𝐕𝐢𝐜𝐭𝐨𝐫𝐢𝐚𝐧 𝐃𝐚𝐰𝐧 | 163 |
| 11 |  First service in Russian monastery church since Soviet closure over 100 years ago
https://orthochristian.com/178959.html
The last service held in the cathedral before the Soviet closure took place on Pascha 1923. Church valuables were confiscated the previous year, and in 1927 the building was partially demolished by explosion, losing its domes, drums, vaults, arches, and pillars. The ruins stood for decades. | 193 |
| 12 |  >be Hermann
>born a Germanic prince
>get taken to rome as a hostage
>raised like a romecuck
>get called Arminius by romecucks
>become a romecuck citizen
>serve as a cavalry officer
>romecucks think im one of them
>scheming.png
>”I know a shortcut through the forest"
>lead three legions into Teutoburg
>trees starts speaking Germanic
>sigmasdeploy.mp4
>romecucks can't form up
>everyone starts throwing spears
>romecucks try to flee
>varus.exe has crashed
>three legions mogged
>emperor cry
>leaves
>romecucks never conquer Germany
>get a 50-metre statue 1,800 years later
@Biospirituality ✝️ | 327 |
| 13 |  Some wisdom from Hávamál
“Silent and thoughtful should a king’s son be, and bold in battle; glad and cheerful should every man be until the day of his death.”
- Stanza 15
“The unwise man lies awake all night, thinking of everything; when morning comes he is weary, and all his troubles remain.”
- Stanza 23
“He rises early who would seize another’s wealth or life. The sleeping wolf wins no prey, nor the slumbering man victory.”
- Stanza 58
“The lame can ride a horse, the handless drive cattle; the deaf can fight and prevail. Better to be blind than burned on the pyre; a corpse is of no use.”
- Stanza 71
“Cattle die, kinsmen die, you yourself shall also die; but the fame of one who has earned it never dies.”
- Stanza 76
“Cattle die, kinsmen die, you yourself shall also die; but I know one thing which never dies: the judgment passed on every dead man.”
- Stanza 77
“When you know of evil, call it evil, and give no peace to your enemies.”
- Stanza 127
Blut über alles.
@Biospirituality ✝️ | 326 |
| 14 |  “We call predestination God’s eternal decree, by which he compacted with himself what he willed to become of each man. For all are not created in equal condition; rather, eternal life is foreordained for some, eternal damnation for (((others.)))”
- John Calvin
@Biospirituality ✝️ | 325 |
| 15 |  Sin texto... | 309 |
| 16 | $UICIDEBOY$ – Leviticus.m4a | 306 |
| 17 |  The Wild Hunt of Odin by Peter Nicolai Arbo
@Biospirituality ✝️ | 272 |
| 18 | Christianity as a Marriage
2/2: Start with Part 1.
The early Church Fathers understood salvation through this same marital framework.
St. Augustine wrote:
“He came to the marriage bed of the cross, and there in ascending it consummated His marriage”
- Exposition on Psalm 45
St. John Chrysostom similarly taught:
“As a bridegroom Christ left His Father and came down and cleaved unto His wife”
- Homilies on Ephesians
interpreting Genesis 2 as a prophecy of Christ’s incarnation. St. Irenaeus, in Against Heresies, described Christ as restoring humanity to union with God through His incarnation and sacrifice, while Origen’s Commentary on the Song of Songs interprets the entire Song as the love between Christ and His bride.
Christianity is therefore more than a legal declaration of forgiveness. It is the story of a faithful Husband pursuing His unfaithful bride, bearing the covenant curse by drinking the cup of wrath, and establishing through His death and resurrection a new and everlasting marriage covenant.
From Eden to the New Jerusalem, Scripture consistently presents salvation as the restoration of communion between God and His people: a marriage that will never again be broken.
Blut über alles.
@Biospirituality ✝️ | 534 |
| 19 |  Christianity as a Marriage
1/2
From Genesis to Revelation, the Bible presents God’s relationship with His people not merely as that of a ruler to subjects, but as that of a husband to his bride. Christianity is therefore best understood as the renewal and fulfillment of a divine marriage covenant. Israel is portrayed as God’s covenant wife, whose repeated unfaithfulness is described as adultery. Through the death of Christ, the covenant is renewed, allowing God’s people to be reconciled to Him and ultimately united with Him as the Bride of Christ.
The biblical story begins with marriage. In Genesis 2:24, God establishes marriage as part of creation itself:
“Therefore a man shall leave his father and mother and hold fast to his wife, and they shall become one flesh.”
This institution was not merely intended for human society. St. Paul later reveals that it always pointed beyond itself. Quoting Genesis in Ephesians 5:31–32, he writes:
“This mystery is profound, and I am saying that it refers to Christ and the Church.”
Human marriage is therefore a reflection of the greater covenant between God and His people.
Throughout the Old Testament, Israel is consistently described as God’s wife. At Mount Sinai, God entered into covenant with Israel, calling them His treasured possession (Exodus 19:5–6). The prophets develop this relationship explicitly in marital language.
“For your Maker is your husband”
- Isaiah 54:5.
“I am your husband
- Jeremiah 3:14
Nowhere is this imagery clearer than in the Book of Hosea, where God commands the prophet to marry an adulterous woman as a living picture of Israel’s repeated idolatry and covenant unfaithfulness. Sin is therefore portrayed not simply as lawbreaking, but as spiritual adultery against a faithful husband.
This covenant framework helps explain why Christ’s death is necessary. Under the Mosaic Law, a marriage covenant could not simply be discarded while the husband lived (Romans 7:2–3). Paul applies this principle spiritually, teaching that through Christ’s death believers:
“have died to the law through the body of Christ, so that you may belong to another”
- Romans 7:4
The old covenant reaches its fulfillment through the death of Christ, making possible a renewed covenant relationship between God and His people.
The imagery of the “cup” deepens this understanding. Throughout the Old Testament, the cup symbolizes God’s covenant judgment and wrath against sin. Jeremiah hears God say,
“Take from my hand this cup of the wine of wrath
- Jeremiah 25:15
Similar imagery appears in Isaiah 51:17 and Psalm 75:8. In the Garden of Gethsemane, Jesus prays:
“My Father, if it be possible, let this cup pass from me”
- Matthew 26:39
The cup He accepts is the covenant curse deserved by His unfaithful people. The faithful Bridegroom drinks the cup of wrath Himself so that His bride may be forgiven and restored.
Jesus openly identifies Himself as the Bridegroom. When questioned about fasting,
He asks:
“Can the wedding guests mourn as long as the bridegroom is with them?”
- Matthew 9:15
John the Baptist likewise rejoices because:
“the bride belongs to the bridegroom”
- John 3:29
These statements intentionally echo the Old Testament, where Yahweh Himself is Israel’s husband. In Christ, the divine Bridegroom has come to reclaim His people.
The New Testament extends this covenant beyond ethnic Israel to all who are united to Christ. Paul exhorts husbands to love their wives as Christ loved the Church and gave himself up for her in Ephesians 5.
Human marriage is thus designed to mirror Christ’s sacrificial love for His bride. Scripture concludes where it began: with a wedding.
“The marriage of the Lamb has come, and his Bride has made herself ready”
- Revelation 19:7
And the New Jerusalem descends:
“prepared as a bride adorned for her husband.
- Revelation 21:2
The Bible’s final hope is not merely escape to heaven, but eternal covenant union between God and his redeemed people.
Part 2 | 478 |
| 20 |  >tfw no Pictish gf
Why even bother | 235 |
