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(On Learning How to Know the Will of a Child) It is important that thou shouldst understand as early as may be what is the true Will of the Child in the Matter of his Career. Be thou well ware of all Ideals and Day-dreams; for the Child is himself, and not thy Toy. - Aleister Crowley FAKE NEWS LOST CONTROL!!!!!!!!!!!!!!!!!!!!
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❀ 156πŸ‘ 44⚑ 13❀‍πŸ”₯ 12🌚 5✍ 3🀯 3πŸ† 3πŸ†’ 3
(On the Freedom of the Mind) There shall be no Property in Human Thought. Let each think as he will concerning the Universe; but let none seek to impose that Thought upon another by any Threat of Penalty in this World or any other World. <-- Aleister Crowley Research for your Self.
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❀ 84πŸ‘ 21πŸ•Š 15⚑ 4
There shall be no Property in Human Thought. - Aleister Crowley http://www.rahoorkhuit.net/library/libers/pdf/lib_0111.pdf
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❀ 47πŸ‘ 6🌚 4⚑ 2πŸ† 2
He was against Human Trafficking & Pro-Punishments for it, the Fake News lost control of the narrative against him
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❀ 48⚑ 9πŸ‘ 8πŸ‘ 3πŸ₯° 1
34. DE LIBERTATE CORPORIS. (On the Freedom of the Body) There shall be no Property in Human Flesh. Every Man and every Woman hath Right Indefeasable to give the Body for the Enjoyment of any other. The Exercise of this Right shall not be punished either by Law or by Custom; there shall be no Penalty either by Loss or Curtailment of Liberty, of Rights, of Wealth, or of Social Esteem; but this Freedom shall be respected of all, seeing that it is the Right of the Bodily Will. For this same Reason thou shalt cause full Restriction and Punishment of any who may seek to limit that Freedom for the sake of his own Profit, or Desire, or Ideal. Every Man and every Woman has full right either to grant or to deny the Body, as the Will speaketh within. This being made Custom, the Evils of Love, which are many, extending to the Disturbance not only of Body but of Mind, and that in obscure Paths, shall little by little disappear from the Face of His unspeakable Glory.
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❀ 50πŸ‘ 14⚑ 8🌚 3
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❀ 18πŸ•Š 6πŸ€” 4πŸ™ 1
28. DE FORMULA SUMMA. (On the Supreme Formula) Learn moreover that thy Self includeth the whole Universe of thy Knowledge, so that every increase upon every Plane is an Aggrandisement of that Self. Yet the greater Part of this Universe is common Knowledge, so that thy Self is interwoven with other Selves, save for that Part peculiar to thy Self. And as thou growest, so also this peculiar Part is ever of less Proportion to the Whole, until when thou becomest infinite, it is a Quantity infinitesimal and to be neglected. Lo! When the All is absorbed within the I, it is as if the I were absorbed within the All; for if two Things become wholly and indissolubly One Thing, there is no more Reason for Names, since Names are given to mark off one Thing from another. And this is that which is written in The Book of the Law: Let there be no difference made among you between any one thing & any other thing; for thereby there cometh hurt. But whoso availeth in this, let him be the chief of all!
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❀ 36πŸ‘ 7⚑ 5🌚 5πŸ† 3πŸ₯° 1
Firstly (dearly beloved brethern) meanness is flat contradiction to the Teaching of The Book of the Law. For β€œThe word of Sin is Restriction….” and meanness is plainly a most flagrant case of Restriction. Also, there is nearly always an element of Fear in meanness Do you agree? https://hermetic.com/crowley/magick-without-tears/mwt_54
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❀ 41πŸ‘ 21⚑ 9🌚 2πŸ₯° 1
The Quest of the Holy Grail, the Search for the Stone of the Philosophersβ€”by whatever name we choose to call the Great Workβ€”is therefore endless. Success only opens up new avenues of brilliant possibility. Yea, verily, and Amen! the task is tireless and its joys without bounds; for the whole Universe, and all that in it is, what is it but the infinite playground of the Crowned and Conquering Child, of the insatiable, the innocent, the ever-rejoicing Heir of Space and Eternity, whose name is MAN?
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❀ 49⚑ 6🌚 4🫑 3πŸ₯° 2❀‍πŸ”₯ 1πŸ‘ 1
What is man, that thou art mindful of him? Man being the subject of these Essays, it is first proper to explain what will be meant therein by the word. Man is a microcosm: that is, an image (concentrated around the point of consciousness) of the macrocosm, or Universe. This Theorem is guaranteed by the hylo-idealistic demonstration that the perceptible Universe is an extension, or phantasm, of the nervous system.
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❀ 35πŸ‘ 12⚑ 5🌚 4πŸ₯° 1