Gardens Of Knowledge

Al-Hāfidh Ibn Rajab al-Hanbali, rahimahullāh, said: "And know whoever is unable to perform a good deed, felt sorrow over [missing] it, and desired that it would happen [for him], he shares the reward with the doer.” Lataa’if al-Ma’aarif (439) https://x.com/yassinyd/status/1973439673264644348?s=46

Sh. al-Islām Ibn Taymiyyah rahimahullāh said: "And giving the poor reciters what they seek help with upon the Qur’an; [is] a righteous deed at every time, and whoever assists them in that will share with them in the reward." [Majmoo al-Fataawa 25/298 https://x.com/yassinyd/status/1973035558755827968?s=46

Ibn Hazm al-Andalusi rahimahu'allāh said: There is no sin with Allah, Mighty and Majestic, after shirk, greater than two things: One of them is deliberately abandoning the obligatory prayer until its time exits; The second is killing a believing man or a believing woman deliberately without right. [al-Muḥallā bi-l-Athār 213/10] https://x.com/yassinyd/status/1971707373531054245?s=46

Sheikh al-Islam Ibn Taymiyyah (rahimahu’Allah) said: "The common folk say: The value of every person is what he excels at. And the elite say: The value of every person is what he seeks.” Imam Ibn Al-Qayim rahimahu’Allah said: “He intends: That the value of a person is in his determination and what he seeks” Madārij as-Sālikīn (3/5 https://x.com/yassinyd/status/1970909663001444570?s=46

May Allah have mercy upon Sheikh al-Allāmah Abdulʿazīz Āl al-Sheikh, forgive him for his sins, and admit him into Jannat al-Firdaws,Ameen. https://x.com/yassinyd/status/1970509598801920140?s=46

It was narrated that Umm Habibah, the wife of the Prophet (ﷺ), said: I heard the Messenger of Allah (ﷺ) say: “Whoever prays twelve rak’ahs in a day and night, a house will be built for him in Paradise because of them.” [Muslim] Imām Ibn al-Uthaymeen (rahimahullāh) was asked: "Is the one who prays them and is consistent upon them—on the day he prays them—have a house built for him in Paradise? Or, if he prays them for three days, for example, will three houses be built for him? Or how is it?” He replied (rahimahu’Allah): “Whoever prays twelve rakʿahs in a day and a night, Allah builds for him a house in Paradise—this applies in general. Then, if he maintains them consistently, it becomes that for every day that passes in which he prays them, a house is built for him in Paradise.” [Fatāwā Nūr ʿalā al‑Darb] https://x.com/yassinyd/status/1970289650305532125?s=46

I would advise everyone with Christian friends, colleagues and family members to forward this poem to them, perhaps Allaah opens their hearts to Islam.

Powerful Poem in Refutation of Christianity by Al-Imaam Ibnul-Qayyim, May Allaah have mercy on him.

Ibn al-Jawzi, rahimahu’Allah, said: The scholars of tafsir said, “At-tajassus (spying) is searching for the faults of the Muslims and their private matters, meaning let not one of you search for the fault of his brother to expose it if Allah, Mighty and Majestic, has concealed it.” [al-Ādāb al-Shar‘iyyah 1/328] https://x.com/yassinyd/status/1967711718676775134?s=4

Urwah ibn al-Zubayr rahimahu’Allah said: “The best thing servants have been given in this world is intellect, and the best thing they will be granted in the Hereafter is the pleasure of Allah, Mighty and Majestic.” [al-Aql wa Faḍluh by Ibn Abī al-Dunyā, /33] https://x.com/yassinyd/status/1966141205567385987?s=

‎The awe of the Messenger ﷺ in the hearts of the imams and the righteous. ‎Imām Mālik, rahimahu’Allah, said: “Abd al-Raḥmān ibn al-Qāsim would mention the Prophet ﷺ, and one would look at his complexion as though blood had drained from it, and his tongue had dried in his mouth—out of awe for the Messenger of Allah ﷺ.” ‎[Majmūʿ al-Fatāwā 1/227] https://x.com/yassinyd/status/1965455198853173691?s=4

Imām Ibn al-Uthaymeen (rahimahullāh) said: "Good life is not as some people understand it: being safe from afflictions of poverty, sickness, and distress. No, rather good life is when a person has a good heart, an open chest, and is at peace with Allah's decree and fate. If good fortune befalls him, he is thankful, and that is better for him; and if adversity befalls him, he is patient, and that is better for him. This is the good life, and it is the comfort of the heart. As for abundance of wealth and bodily health, it may be a cause of misery and exhaustion for a person." [Fatawa Islamiyah Vol. 4/64] https://x.com/yassinyd/status/1965062279893852422?s=46

Al-Hāfidh Ibn Rajab al-Hanbali, rahimahullāh, said: "Allah did not send a prophet except from Ash-Shām, and if He did not send him from it, he migrated to it. And in the end of times; Knowledge and faith will be established in Ash-Shām; So the light of prophethood in it will be more apparent than in the rest of the lands of Islam." Lataa’if al-Ma’aarif (1/88) https://x.com/yassinyd/status/1964367490198159845?s=46

Imam Ash-Shawkani rahimahu’Allah said regarding the Mawlid: "Until now I have not found evidence that shows its establishment from the Book nor the Sunnah nor from scholarly consensus (ijmāʿ), nor by analogy (qiyās). Rather, the Muslims agreed that it did not exist in the era of the best generations, nor those who came after them, nor those who came after them. No one from the Muslims rejected that it is an innovation." Fatāwā of Ash-Shawkani (2/1087-1088) https://x.com/yassinyd/status/1963646928438034494?s=46

Imām as-Sa'di rahimahullāh said: "From the blessing of Allah upon a servant is that He appoints for him sincere advisors those who guide him to goodness and command him with good and forbid him from evil and strive for his happiness and success. Then, from the completion of this blessing that he is granted success in obeying them.” [Majmūʿ Mu’allafātihi 6/315] https://x.com/yassinyd/status/1962599930372956431?s=46

Ibn Qudāmah al-Maqdisi, rahimahullāh, said: "And if he hears the adhān while he is in recitation, he cuts it off in order to say the same as he (ithe mu’adhdhin) says; because the adhān will pass, while the recitation will not pass (i.e., it can be resumed). And if he hears it while in prayer, he does not say the same as his saying, because perhaps he may become preoccupied from the prayer with that which is not part of it. And it has been narrated, “Indeed, in the prayer is [a state of] occupancy.” [Al-Mughnī (1/310)] https://x.com/yassinyd/status/1961158326806257668?s=46

Imam ibn Al-Qayim, rahimahu'Allah, said: "Indeed, we and other than us have called many of the People of the Book to Islam, and they have informed us that the barrier for them (for entering Islam) is that which they see from those who ascribe to Islam, whom the ignorant glorify, of innovations, oppression, immorality, deceit, and trickery, and attributing that to the legislation. So they had evil thoughts of the Divine legislation and the One who came with it. So Allah is the One who will seek justice against those who block the path to Allah, and He is their Reckoner!" [Ighāthat al-Lahfān, 2/1073] https://x.com/yassinyd/status/1960752949426315299?s=4

If a person dies and has on him something of gold, then it is obligatory to remove it, because having it remain (on him) entails two harms. The first being a waste of wealth. Secondly, depriving those deserving of this wealth from those who will inherit it, especially if they are small. In summary, it is not permissible to have a gold tooth or a gold molar remain on the deceased after his death; rather, it is obligatory to remove it. But if doing so causes disfigurement, for instance, that it is not possible to remove (it) except by removing the teeth which are around it, for instance, or the molars, or it is feared that it might explode by removing it, then there is no harm that it remains. Also, if the inheritors are matured and have reached the age of accountability and permit that, then it is for them (their decision). And if not, and it is presumed that the deceased has decomposed, then it (the gold) is removed from the grave. [Fatwa Nur 'ala al-Darb Of Ibn Uthaymeen] https://x.com/yassinyd/status/1960399030048968987?s=