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Guru Padmasambhava · Songs to the 25 disciples
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Teachings on Sutra, Tantra & Dzogchen by Guru Rinpoche and other great masters. All songs: #SongsTo25Disciples Main points in Dzogchen: #Guru #Bodhicitta #Transmission #GuruYoga #Samaya More: #Impermanence #EightWorldlyDharmas #Integration
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Repost from N/a
A Reply in Three Syllables
Read the introduction
The three qualities of ethics, samadhi, and insight,
Untainted and proven through direct perception,
Like dry moss, free from the dampness of pretentious falsehood,
I consumed in the space of blazing fire,
With the radiant syllable RAM.
A religious facade, the jumble of materialism and Dharma,
I surely knew was not the friend of effective practice.
So I tossed the dry ashes of deceit and insensitivity
To the wind from the mountaintop,
With the elemental syllable YAM.
Funds given for the living and the dead, a hindrance to freedom,
And the schemes to collect, hoard, and invest them to build sacred objects,
I resolved to cleanse away with the clear stream of renunciation, detachment, and revulsion,
With the elemental syllable KHAM.
— Chatral Sangye Dorje
📖 Compassionate Action
#Dzogchen #Shravakayana #ChatralSangyeDorje
@ManjushriTeachings | #EightWorldlyDharmas
| 2 | A Reply in Three Syllables (Introduction)
An autobiographical account containing direct teachings that hit the vital point, written about a present-day misleading trickster like myself, is this.
May the spiritual master and the Three Jewels think of me!
I am an old man, at the end of my eighty-seventh year and approaching my eighty-eighth. Many persons, close to or distant from me, have asked, “Please write an autobiographical account of your life to help your followers.”
I have recognized this as an obstacle and a hindrance to liberation, and I see no need to write many misleading words. As no one is better informed than me on this subject, I will act as my own witness and reply with this composition, A Reply in Three Syllables:
Continue reading
#Dzogchen #Shravakayana #ChatralSangyeDorje
@ManjushriTeachings | #EightWorldlyDharmas | 17 |
| 3 |  Quock: Your choice of music is causing Depression all around in this car ..
Me: Your choice of music is causing my Brain Cells to self destruct... so Bish ... Depression is a better choice haha 😄
— Namgay Dawa Rinpoche
Source
- - -
Namgay Dawa Rinpoche is the grandson of Dudjom Rinpoche. His previous incarnation was the principal teacher of Dudjom Rinpoche.
#Dzogchen #NamgayDawaRinpoche
@VajraGuruSongs | #TibetanHumour | 52 |
| 4 |  Overstimulation
During his visit in the USA in 1974 HH The 16th Gyalwa Karmapa was asked by a Canadian journalist:
— Karmapa, what do you see as the biggest problem of the western world?
He answered:
— You really don’t want to know!
As she was insisting, he only said one word:
— Overstimulation
HH Karmapa Rangjung Rigpe Dorje
Source
#Dzogchen #Mahamudra #Karmapa
@ManjushriTeachings | #NatureOfMind #Integration | 35 |
| 5 |  We all need a technological detox; sometimes we need to put away our phones and computers instead of using them as our pseudo-defence system for anything that comes our way…We need to be bored and not have anything to use to shield the boredom away from us… We need to be lonely and see what it is we really feel when we are.
— Dzongsar Khyentse Rinpoche
Source
#Dzogchen #Mahamudra #DzongsarKhyentseRinpoche
@ManjushriTeachings | #NatureOfMind #Integration | 50 |
| 6 | Common Sense
You see, common sense remains. It goes without saying in Tibet, so they don't emphasize it to you, the Tibetan-raised teachers, because it goes without saying that you will have common sense.
Look, Tibetans don't survive past about 13 or 14 without it. Not in that climate. Not in those conditions. If you don't have the common sense to change out the grass in your shoes several times a day so that your feet stay dry, you're going to get frostbite, not be able to walk or keep up with your herds, and die.
So Tibetans will assume that if you're an adult, you have common sense, and they won't talk to you about it. This has caused some considerable cultural oopsies in communication.
Maintain your common sense.
If it looks like a frog and it smells like a frog, it is not required that you eat it just because your teacher does. Of course, you might find out it's quite an interesting new food.
Yes, my teacher has offered me interesting substances out from under his bed. I still remember that thing that looked like an infected demon's head.
It was quite tasty though.
Quite a treat when we got so little meat up there.
— Lama Lena Yeshe Kaytup Rinpoche
▶️ Source
#Dzogchen #Mahamudra #LamaLena
@VajraGuruSongs | #CommonSense | 83 |
| 7 |  Photo: Annapurna South, Nepal (7,219 m) | 63 |
| 8 | The Survival Instinct in Dzogchen and Common Sense
— Can you speak a little bit about the connection between Tantra and Dzogchen and how Gewa and Clear Sight is produced by the visualization?
— Sure. So Tantra and Dzogchen often synergize nicely together. Tantra works with symbols and talks to your unconscious, your under-mind, your dreaming mind. As such, it transforms things by the use of symbols.
The symbol of Tantra is the peacock, who eats poisonous plants and from them creates those beautiful colors. So, Tantra has a lot of doing in it. You do things, you do a sadhana. Within the sadhana there are moments of not doing, but in general, you're mostly doing stuff.
And at least early on in the stream of your practice, it is much easier to do stuff than it is to not do stuff. You don't yet know how to not do. If you try it, you're gonna try doing not doing. And that won't work. So because of its ease to understand, it's a great place to start.
Also, Dzogchen is completely dependent on, requires bodhicitta in order to function. It is the only energy that will overcome the survival reflex.
The energy of love. Look at all the stories of mamas who jump out into traffic to save babies, or into rivers. Traffic is a Western story. Tibetans have mamas jumping into rivers to save the babies. They don't have traffic.
So... it will overcome even your young teenage mating instinct, which is a slightly distorted form of bodhicitta, well, maybe more than slightly, will overcome your self-preservation instinct.
Otherwise, gentlemen, you wouldn't ride around on those fast motorcycles above the speed limit. That is not inclining your survival, now is it? Or ladies, you wouldn't go out for a walk along those lovely cobblestone streets in your highest heels. And you know damn well the ladies do that. That also is counter-survival. You're doing it in order to attract mating.
So this energy, this urge to merge, which is very much at the base of what we use in Tantra, the base of all the yab-yum practices that symbolize this, is Bodhicitta.
Just by acts of loving kindness, you can slowly, over a few hundred lifetimes, arise Bodhicitta. But transforming by tantric practice your lust, your loneliness, your urge to merge, your love for your children, allowing it to open from its compressed single-pointed focus:
'I want to mate with this one, but not with that one. I will give myself away to save this child, but if that child dies, I don't care. Or I care a little bit, but not enough to step into traffic. Not my kid.'
Using the tantric symbolism such as, oh, for example, the Chenrezig Sadhana given by Lama Yeshe, where you work with that heart energy and you open it up. This causes bodhicitta to arise to the extent that when you are faced with the Cliff of Dzogchen and your teacher says, 'Go on, step off,' you lack the hesitation of self-survival instinct.
That doesn't mean lacking common sense. Don't mistake these two!
The self-survival instinct causes you to pull back from one taste in Chagchen and Dzogchen, to refuse to perceive your own true nature because you're scared you might not be who you thought you were.
That's what I'm talking about by the cliff of Dzogchen. I don't mean step off the roof when some woo-woo master tells you to do so. Common sense, ladies and gentlemen, common sense!
▶️ Source
#Dzogchen #Mahamudra #Vajrayana
@VajraGuruSongs | #Bodhicitta #CommonSense | 70 |
| 9 |  The Most Dangerous Racing Competition on Earth — Isle of Man TT
▶️ Source
@VajraGuruSongs | #Vajrayana | 67 |
| 10 | Quantity over Quality
We must have this kind of resolve: "I will never give up on short moments of open intelligence, repeated many times, until it is obvious and continuous!"
Open intelligence is equally present in all thinking—pleasant thinking and disturbing thoughts.
📖 Short Moments
* * *
Short moments is based on quantity, not quality. Any kind of perception of quality is subjective, so it means nothing. Quantity of short moments is key, just as a drop of water is key to filling an entire ocean.'
📖 When Surfing a Tsunami
* * *
This means not just when you're doing your sadhana. When you're eating, drinking, getting up, sitting down, walking and talking. While you're doing these things, right in the middle of them, without stopping doing them, make a quick glance. A quick check for one moment. Shift your eye focus. Let go of the what you're looking at. Let your eyes become unfocused. Just for an instant, just for a tiny-tiny moment.
And check and see if your mind is still there. Or if perhaps you've lost it somewhere.
▶️ Pointing-out Instructions
— Dorje Ziji Tsal Rinpoche and Yeshe Kaytup Rinpoche, Wangdor Rinpoche's successors
#Dzogchen #Mahamudra #LamaCandice #LamaLena
@VajraGuruSongs | #NatureOfMind #Integration | 79 |
| 11 |  Image: Samantabhadra and Samantabhadri in a non-dual state
Artist: Ben Christian | 80 |
| 12 | Perfect Conduct
Without the capacity to integrate presence with all our daily activities, such as eating, walking, sleeping and sitting, there is no way to extend the state of meditation beyond the limited time of a single session of practice, and until we have stable presence, there will always be a separation between meditation sessions and daily activities. For this reason, it is very important to try to maintain presence as much as possible, integrating it with all our activities, just as the Buddha explained in the Sutra of Wisdom Beyond The Intellect (Prajñaparamitasutra):
Subhuti! In what way can a bodhisattva-mahasattva, recognizing that he has a body, apply perfect conduct?
Subhuti! If a bodhisattva-mahasattva walks, he is completely aware of walking; if he stands, he is completely aware of standing; if he sits, he is completely aware of sitting; if he lies down, he is completely aware of lying down; if his body is well or ill, he is completely aware of it.
— Chogyal Namkhai Norbu
💎 Source
📖 The Mirror: Advice on Presence and Awareness
#Dzogchen #Shravakayana #BuddhaShakyamuni #ChogyalNamkhaiNorbu
@VajraGuruSongs | #NatureOfMind #Integration | 92 |
| 13 |  Artist: Chakrabhand Posayakrit (Thailand) | 74 |
| 14 |  Gain, loss, status, disgrace,
Censure, praise, pleasure, pain:
These conditions among human beings
Are inconstant, impermanent, subject to change.
Knowing this, mindful, the intelligent person,
Ponders these changing conditions.
Desirable things don’t charm the mind,
Undesirable ones bring no resistance.
His welcoming and rebelling are scattered,
Gone to their end, do not exist.
Knowing the dustless, sorrowless state,
He discerns rightly,
Has gone, beyond becoming,
To the Further Shore.
— Buddha Shakyamuni
Artist: Chakrabhand Posayakrit (Thailand)
#Shravakayana #BuddhaShakyamuni
@ManjushriTeachings | #EightWorldlyDharmas | 75 |
| 15 | The Failings of the World
“Monks, these eight worldly conditions spin after the world, and the world spins after these eight worldly conditions. Which eight? Gain, loss, status, disgrace, censure, praise, pleasure, and pain. These are the eight worldly conditions that spin after the world, and the world spins after these eight worldly conditions.
“For an uninstructed run-of-the-mill person there arise gain, loss, status, disgrace, censure, praise, pleasure, and pain. For a well-instructed disciple of the noble ones there also arise gain, loss, status, disgrace, censure, praise, pleasure, and pain. So what difference, what distinction, what distinguishing factor is there between the well-instructed disciple of the noble ones and the uninstructed run-of-the-mill person?”
“For us, lord, the teachings have the Blessed One as their root, their guide, and their arbitrator. It would be good if the Blessed One himself would explicate the meaning of this statement. Having heard it from the Blessed One, the monks will remember it.”
“In that case, monks, listen and pay close attention. I will speak.”
“As you say, lord,” the monks responded to him.
The Blessed One said, “Gain arises for an uninstructed run-of-the-mill person. He does not reflect, ‘Gain has arisen for me. It is inconstant, stressful, and subject to change.’ He does not discern it as it has come to be.
“Loss arises.… Status arises.… Disgrace arises.… Censure arises.… Praise arises.… Pleasure arises.…
“Pain arises. He does not reflect, ‘Pain has arisen for me. It is inconstant, stressful, and subject to change.’ He does not discern it as it has come to be.
“His mind remains consumed with the gain. His mind remains consumed with the loss… with the status… the disgrace… the censure… the praise… the pleasure. His mind remains consumed with the pain.
“He welcomes the arisen gain and rebels against the arisen loss. He welcomes the arisen status and rebels against the arisen disgrace. He welcomes the arisen praise and rebels against the arisen censure. He welcomes the arisen pleasure and rebels against the arisen pain. As he is thus engaged in welcoming and rebelling, he is not released from birth, aging, or death; from sorrows, lamentations, pains, distresses, or despairs. He is not released, I tell you, from suffering and stress.
“Now, gain arises for a well-instructed disciple of the noble ones. He reflects, ‘Gain has arisen for me. It is inconstant, stressful, and subject to change.’ He discerns it as it actually is.
“Loss arises.… Status arises.… Disgrace arises.… Censure arises.… Praise arises.… Pleasure arises.…
“Pain arises. He reflects, ‘Pain has arisen for me. It is inconstant, stressful, and subject to change.’ He discerns it as it actually is.
“His mind does not remain consumed with the gain. His mind does not remain consumed with the loss… with the status… the disgrace… the censure… the praise… the pleasure. His mind does not remain consumed with the pain.
“He does not welcome the arisen gain, or rebel against the arisen loss. He does not welcome the arisen status, or rebel against the arisen disgrace. He does not welcome the arisen praise, or rebel against the arisen censure. He does not welcome the arisen pleasure, or rebel against the arisen pain. As he thus abandons welcoming and rebelling, he is released from birth, aging, and death; from sorrows, lamentations, pains, distresses, and despairs. He is released, I tell you, from suffering and stress.
“This is the difference, this the distinction, this the distinguishing factor between the well-instructed disciple of the noble ones and the uninstructed run-of-the-mill person.”
[final gāthā follows]
Continue reading
— Buddha Shakyamuni
Source
#Shravakayana #BuddhaShakyamuni
@ManjushriTeachings | #EightWorldlyDharmas | 65 |
| 16 |  Buddha Shakyamuni, Tibet, 16th century
Himalayan Art Resources | 62 |
| 17 |  Worldly Conditions
Mendicants, the eight worldly conditions revolve around the world, and the world revolves around the eight worldly conditions. What eight?
* (1) gain and (2) loss,
* (3) fame and (4) disgrace,
* (5) blame and (6) praise,
* (7) pleasure and (8) pain.
These eight worldly conditions revolve around the world, and the world revolves around these eight worldly conditions.
Gain and loss, fame and disgrace,
blame and praise, and pleasure and pain.
These qualities among mankind are impermanent,
transient, and perishable.
An intelligent and mindful person knows these things,
seeing that they’re perishable.
Desirable things don’t disturb their mind,
nor are they repelled by the undesirable.
Both favoring and opposing
are cleared and disappeared, they are no more.
Knowing the stainless, sorrowless state,
they who have gone beyond rebirth
understand rightly.
— Buddha Shakyamuni
Source
Photo: Himalayan Art Resources
#Shravakayana #BuddhaShakyamuni
@ManjushriTeachings | #EightWorldlyDharmas | 79 |
| 18 | What You Sign up For
Patrul Rinpoche said there is no such thing as a person who has perfected both dharma practice and worldly life, and if we ever meet someone who appears to be good at both, the likelihood is that his skills are grounded in worldly values.
It is such a mistake to assume that practising dharma will help us calm down and lead an untroubled life; nothing could be farther from the truth. Dharma is not a therapy. Quite the opposite, in fact, dharma is tailored specifically to turn your life upside down — it's what you sign up for. So when your life goes pear-shaped, why do you complain? If you practise and your life fails to capsize, it is a sign that what you are doing is not working. This is what distinguishes the dharma from New Age methods involving auras, relationships, communication, well-being, the Inner Child, being one with the universe and tree hugging. From the point of view of dharma, such interests are the toys of samsaric beings — toys that quickly bore us senseless.
— Dzongsar Khyentse Rinpoche
📖 Not for Happiness: A Guide to the So-Called Preliminary Practices
Introduction. Chapter «The Certainty of Death»
#Dzogchen #Mahamudra #DzongsarKhyentseRinpoche
@ManjushriTeachings | #Basics #EightWorldlyDharmas | 117 |
| 19 |  没有文字... | 92 |
| 20 |  Every action done while renouncing attachment to this life is virtue; every action done with attachment to this life is nonvirtue. If we renounce the attachment that clings to the pleasures of this life, our attitude becomes pure, and everything we do becomes Dharma. Nothing we do is done for just this life.
— Lama Zopa Rinpoche
📖 How to Practice Dharma
#Mahayana #LamaZopaRinpoche
@ManjushriTeachings | #Basics #EightWorldlyDharmas | 100 |
