Dharma Vajrā ☸️⚡
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| 日期 | 订阅者增长 | 提及 | 频道 | |
| 02 十一月 | +1 | |||
| 01 十一月 | +1 |
频道帖子
| 2 | "O my Lord, O supreme friend of the conditioned soul, although for the creation, maintenance and annihilation of this world You accept the modes of goodness, passion and ignorance, which constitute Your illusory potency, You specifically employ the mode of goodness to liberate the conditioned souls. The other two modes simply bring them suffering, illusion and fear."
(SB 12.8.45) | 67 |
| 3 | "akiñcanasya dāntasya
śāntasya sama-cetasaḥ
mayā santuṣṭa-manasaḥ
sarvāḥ sukha-mayā diśaḥ
One who does not desire anything within this world, who has achieved peace by controlling his senses, whose consciousness is equal in all conditions and whose mind is completely satisfied in Me finds only happiness wherever he goes."
SB 11.14.13 | 103 |
| 4 |  Sanatana Dharma Jayate!!!!! | 97 |
| 5 | [Krishna said:] "One who has transcended material good and evil automatically acts in accordance with religious injunctions and avoids forbidden activities. The self-realized person does this spontaneously, like an innocent child, and not because he is thinking in terms of material good and evil."
(Srimad Bhagavatam 11.7.11) | 108 |
| 6 | "The transcendental sound of the Vedas is very difficult to comprehend and manifests on different levels within the prāṇa, senses and mind. This Vedic sound is unlimited, very deep and unfathomable, just like the ocean."
(Srimad Bhagavatam, 11.21.36) | 158 |
| 7 | "Once you (realise your true relationship with God, He, as the Proprietor and you, as His property and) dedicate yourself to Him (with this awakening), all your sins (which kept you away from Him, so long) will cease; (once the cause ceases, the effect, namely, the body which tethers you will automatically cease) await then, the day when the physical body falls off."
- Nammalvar, Tiruvaymoli 1.2.9 | 163 |
| 8 | "Freed from worldly attachments, the Soul attains emancipation [from the erstwhile bondage]; however, shunning that [menacing state of self-enjoyment, known as kaivalya mokṣa], seek firmly the [bliss of eternal service to the Supreme] Lord, with exclusive devotion unto Him."
- Nammalvar (Tiruvaymoli 1.2.5) | 149 |
| 9 |  没有文字... | 170 |
| 10 |  sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ | 139 |
| 11 | "Krishna does not like to see His sincere devotee suffer or become frustrated or depressed. He will not stand idly by in any such case, so do not fear on that account. Krishna has got some plan for you, always think in that way, and very soon He will provide everything to your heart's desire."
- Srila Prabhupada (Letter to: Tejiyas, Bombay, December 19, 1972) | 116 |
| 12 |  Śrīmate Rāmānujāya Namaḥ | 182 |
| 13 |  没有文字... | 179 |
| 14 |  没有文字... | 1 |
| 15 | "To concentrate the mind, one must observe a life of celibacy and not fall down. One must undergo the austerity of voluntarily giving up sense enjoyment. One must then control the mind and senses, give charity, be truthful, clean and nonviolent, follow the regulative principles and regularly chant the holy name of the Lord. Thus a sober and faithful person who knows the religious principles is temporarily purified of all sins performed with his body, words and mind. These sins are like the dried leaves of creepers beneath a bamboo tree, which may be burned by fire although their roots remain to grow again at the first opportunity."
ŚB 6.1.13-14 | 172 |
| 16 | sukha-duḥkhe same kṛtvā
lābhālābhau jayājayau
tato yuddhāya yujyasva
naivaṁ pāpam avāpsyasi
- "Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat – and by so doing you shall never incur sin"
(Bhagavad Gita, 2.38)
tasmād ajñāna-sambhūtaṁ hṛt-sthaṁ jñānāsinātmanaḥ
chittvainaṁ saṁśayaṁ yogam ātiṣṭhottiṣṭha bhārata
- "Therefore the doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bhārata, stand and fight!"
(Bhagavad Gita, 4.42) | 179 |
| 17 | sukha-duḥkhe same kṛtvā
lābhālābhau jayājayau
tato yuddhāya yujyasva
naivaṁ pāpam avāpsyasi
- Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat – and by so doing you shall never incur sin.
(Bhagavad Gita, 2.38)
tasmād ajñāna-sambhūtaṁ hṛt-sthaṁ jñānāsinātmanaḥ
chittvainaṁ saṁśayaṁ yogam ātiṣṭhottiṣṭha bhārata
"Therefore the doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bhārata, stand and fight!"
(Bhagavad Gita, 4.42) | 1 |
| 18 | sukha-duḥkhe same kṛtvā
lābhālābhau jayājayau
tato yuddhāya yujyasva
naivaṁ pāpam avāpsyasi
- Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat – and by so doing you shall never incur sin.
- BG 2.38
tasmād ajñāna-sambhūtaṁ hṛt-sthaṁ jñānāsinātmanaḥ
chittvainaṁ saṁśayaṁ yogam ātiṣṭhottiṣṭha bhārata
"Therefore the doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bhārata, stand and fight!" (Bhagavad Gita, 4.42) | 1 |
| 19 | "This is a truth: when you sacrifice your life, you must make fullest use of your weaponry. It is false not to do so, and to die with a weapon yet undrawn"
- Miyamoto Musashi | 135 |
| 20 | "It is Vishnu who is glorified in the beginning, middle and end of the texts of the Vedas, Ramayana, all the other Puranas and also of Mahabharata."
-Mahabharata 18(Svargarohana Parva).80.3 | 195 |
