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频道帖子
Equal rights? Based on what? We've been on this land for thousands of years, with plows and weapons, our labor and our blood. Equal rights to those who have been here for a hundred, ten, or five years?- Corneliu Zelea Codreanu
| 2 |  Our Celtic ancestors gave the sun, a symbol of universal life, a schematic representation, reproduced on helmets, coins, signs, and in general decoration. In various forms, the image of the solar journey is therefore our oldest national emblem. The modern adaptation of this emblem is known as the Celtic cross. It is the best representation of our desire to unite the most distant past of our people with the hope of a greater future.
- Pierre Sidos, Jeune Nation, July 1958. | 385 |
| 3 |  Usury is the cancer of the world, which only the surgeon’s knife of fascism can cut out of the life of the nations.
- Ezra Pound, What is Money for? | 326 |
| 4 |  "Socialism is only a supposed 'socialism' until it is based on the idea of a people's community."
- Aleksandar Seitz, The Path to Croatian Socialism, Socialism and the People's Community
Hrvatski Socijalist | 366 |
| 5 | IAMBLICHUS QUOTES ON TERRESTRIAL OR ELEMENTAL DAEMONS FROM DE MYSTERIIS, SECTION II.
"...those of archons, if these powers appear to you to be the cosmocrators, who govern the sublunary element, will be more various, but adorned in order..."
Iamblichus, De Mysteriis, Section II, Chapter III
"...but those of archons, if their dominion pertains to the world, produce astonishment..."
—Iamblichus, De Mysteriis, Section II, Chapter III
"With respect to archons, the manifestation of some of these imparts mundane benefits, and all the goods of life..."
—Iamblichus, De Mysteriis, Section II, Chapter IX
"But when these dispositions come into contact with archons, mundane or material, motions are excited in conjunction with the soul. And, together with the vision of souls, the spectators derive genesiurgic tendencies and connascent providential inspections, for the sake of paying attention to bodies, and such other peculiarities as are allied to these."
—Iamblichus, De Mysteriis, Section II, Chapter IX
"Archons [of the first rank] exhibit, together with themselves, certain portions of the world; but other archons attract to themselves the inordination and confusion of matter."
—Iamblichus, De Mysteriis, Section II, Chapter VII
"And with respect to archons, those that are the governors of the world are present with matter in a transcendent manner, and in this way unfold themselves into light."
—Iamblichus, De Mysteriis, Section II, Chapter V
"The archons of the world remain invariably the same, exhibiting the mundane nature which they possess."
—Iamblichus, De Mysteriis, Section II, Chapter V
"Again, the manifestation of such archons as preside over mundane forms presents itself to the view as above measure great... Moreover, with respect to archons, the fire of those that are of a more elevated order, is more pellucid... The fire of those archons that are of the first rank is tranquil..."
—Iamblichus, De Mysteriis, Section II, Chapter IV | 300 |
| 6 |  没有文字... | 265 |
| 7 |  If a good man sacrifices to the gods and keeps them constant company in his prayers and offerings and every kind of worship he can give them, this will be the best and noblest policy he can follow; [..] it is his most effective way of achieving a happy life.
- Plato | 791 |
| 8 | ![[C]ut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labour to make all one](data:image/jpeg;base64,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){kind=small} [C]ut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labour to make all one glow of beauty and never cease chiselling your statue, until there shall shine out on you from it the godlike splendour of virtue.
- Plotinus | 379 |
| 9 |  There is a historical connection between Socialism and Fascism, I dare say, a historical continuation. Fascism overcomes Socialism, but it reaps the good fruits of Socialist work and, according to its own law,when necessary, continues that work.
- Enrico Corradini | 348 |
| 10 |  D'Annunzio is a man of genius. He is the man who emerges in exceptional moments. But he is not the man of everyday practice.
- Benito Mussolini, speech at Augusteo in Rome, November 7, 1921 | 436 |
| 11 |  He who knows others is wise; but he who knows himself is enlightened. To conquer others is strength; but to conquer oneself is true power. [Remaining only the Self (. . .). For he who conquers himself and follows the [Self] Dao has Will [and no longer has, in truth, "nothing" that he desires, "being" Everything]. (. . .) The immortal is he who dies, but does not perish.
- Lao Tzu, Tao Te Ching, Chapter XXXIII. | 353 |
| 12 |  "I am against liberty. I am for the Holy Inquisition. Liberty is shit, and that is why all countries are sinking because of excess of liberty."
— Salvador Dalí, statement reported in Le Monde, October 3, 1975 | 312 |
| 13 |  We will either be redeemed by the poets or by fire.
- Ernst Jünger | 368 |
| 14 |  +1In truth, the One (道 — Tao) is, and is not. It is not, and yet it is not the case to say that it is not. Lao-tzu says that it waxes and wanes in order to emphasize that the One is not separate from things, nor are things separate from the One. Outside of the One there is no being. And outside of being there is no One.
- Ch’eng Hsuan-Ying, Laozi Daodejing Yishu, commentary on Chapter XXI of Lao-tzu’s Tao Te Ching.
Therefore, the being of the One must also be, without being identical with the One; otherwise, that being would not belong to the One, nor would the latter—that is, the One—participate in being. Rather, it would be the same thing to say that ‘the One is’ and that ‘the One is one.’
- Plato, Parmenides, 142c. | 517 |
| 15 |  The Conservative Revolution is not reactionary. It does not aim to return to the past, but to leap beyond the modern world. It is revolutionary because it seeks a total revaluation, and conservative because it draws upon ancient sources of strength—order, myth, hierarchy, destiny.
- Armin Mohler, Die Konservative Revolution in Deutschland: 1918–1932 | 443 |
| 16 | ![Moment by moment, [the Captain] educated and transformed them through every means possible. With his words, his actions, and](data:image/jpeg;base64,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){kind=small} Moment by moment, [the Captain] educated and transformed them through every means possible. With his words, his actions, and through the example of his own life, he turned the legionaries into new men, with a different way of seeing the world, heroes of their faith, and apostles of this new religion. They all bear the mark of the Captain's personality. He transformed them. He made the weak courageous, the hesitant confident. He showed the lost the right path. He brought those with empty dreams back to Romanian reality. He restrained the ambitious and blocked the path of those with opportunistic desires. He increased the zeal of the good and gave them all a new infusion of life, uniting them through the camaraderie of the legion, the cement with which the reinforced concrete of the victorious soul is prepared. In terms of education and spiritual transformation, the Captain, in everything he has accomplished so far, ranks among the great reformers.
- Ion Banea, The Captain | 404 |
| 17 | "Lastly, after essential heroes, an order of souls follows, who proximately govern the affairs of men, and are dæmoniacal according to habitude or alliance, but not essentially. These souls likewise are the perpetual attendants of the Gods, but they have not an essence wholly superior to man. Of this kind, as we are informed by Proclus in his MS. Scholia on the Cratylus, are the Nymphs that sympathize with waters, Pans with the feet of goats and the like. They also differ from those powers that are essentially of a dæmoniacal characteristic in this, that they assume a variety of shapes (each of the others immutably preserving one form) are subject to various passions, and are the causes of every kind of deception to mankind. Proclus likewise observes, that the Minerva which so often appeared to Ulysses and Telemachus belonged to this order of souls."
—Thomas Taylor, Proclus' Platonic Theology, Book VII, Chapter XLV
"They employ, however, terrestrial and partial spirits in the generations of some of the human race, not physically mingling with mortals, but moving nature, perfecting its power, expanding the path of generation, and removing all impediments. Fables, therefore, through the similitude of appellation conceal the things themselves. For spirits of this kind are similarly denominated with the Gods, the leading causes of their series. Hence they say, either that Gods have connexion with women, or men with Goddesses. But if they were willing to speak plainly and clearly, they would say that Venus, Mars, Thetis, and the other divinities, produce their respective series, beginning from on high, as far as to the last of things; each of which series comprehends in itself many essences differing from each other; such as the angelical, dæmoniacal, heroical, nymphical, and the like. The lowest powers, therefore, of these orders, have much communion with the human race; for the extremities of first are connascent with the summits of secondary natures."
—Thomas Taylor, Proclus' Platonic Theology, Book VII, Chapter XLVI
"On this account it is frequently seen that from the mixture of these powers with men heroes are generated, who appear to possess a certain prerogative above human nature. Not only a dæmoniacal genus, however, of this kind, physically sympathizes with men, but a different genus sympathizes with other animals, as Nymphs with trees, others with fountains, and others with stags, or serpents."
—Thomas Taylor, Proclus' Platonic Theology, Book VII, Chapter XLVI | 383 |
| 18 |  没有文字... | 355 |
| 19 |  Today marks the 89th anniversary of the death of Japanese Fascist Ikki Kita for his role in the February 26 incident. | 541 |
| 20 |  In Ennead IV, 3, 17, Plotinus presents an intriguing image. In it, the supreme principle is considered a center. Around it lies a circle of light, generated from its splendor. Around that circle, as if emanating from it, lies another circle of light, “light of light,” he writes. Finally, there is a last circle, without light of its own. The center, generator of all things, is called by Plotinus the One, the Good, or God, though no name suits it, for it stands above all things and is absolutely simple. The circle of light that proceeds from it is the Intellect, which is, at once, the totality of intelligible ideas and the intelligence that thinks them. The second circle is the Soul, which proceeds from the Intellect. Finally, the last of the circles, which possesses no light of its own and therefore does not generate a further circle, is the sensible world.
- Ennead VI, 9 - Plotinus, Bernardo Lins Brandão | 460 |
