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Catholic Daily Reading [Eng]

Catholic Daily Reading [Eng]

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You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress. - St. Athanasius

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频道帖子
St. John Vianney’s story of Mary saving a man who committed suicide Nothing is irreparable for Jesus and for Mary. A widow, desperate because her husband had committed suicide by throwing himself into a river, came to Ars and met the Curé upon leaving the church. He bent toward her and told her, “He is saved.” As she made a gesture of incredulity, the saint repeated emphatically, “I tell you that he is saved. He is in Purgatory, and you must pray for him. Between the parapet of the bridge and the water he had time to make an act of repentance. It is the Blessed Virgin who obtained this grace for him. Remember the shrine to Mary in your room? Sometimes your husband, although irreligious, united himself to your prayer. That merited repentance and the supreme pardon for him.” Before leaving, she confided to M. Guillaumet, superior of the College of St. Dizier, a witness to the scene, “I was in a dreadful state of despair, imagining the tragic end of my husband. He was an unbeliever, and I lived only for the thought of leading him back to God. Then he drowned himself by a voluntary suicide! I could only believe he was damned! Oh! never to see him again! Yet you heard what the Curé of Ars told me repeatedly: ‘He is saved!’ I shall see him again in Heaven after all!”304 See the delicacy of Jesus and of the Blessed Virgin! A person did some good which he had forgotten, but they had not forgotten, and at the right moment they made use of it, if I may put it that way. Jesus makes use of everything to save us. How astonished we will be in Heaven when we see that! Some make Him a judge who strikes men down and seeks revenge, whereas in fact He seeks to save us by all possible means.

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https://respicestellam.org/media/2023/07/Variety-of-Gods-Creation.pdf
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https://onepeterfive.com/the-little-way-of-christendom-part-2/
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https://onepeterfive.com/the-little-way-of-christendom-part-1/
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https://catholictradition.org/Lisieux/therese-txt.htm#NOVENA4
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Bible.txt
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The act of one lacking charity may be of two kinds; one is in accordance with his lack of charity, as when he does something that is referred to that whereby he lacks charity. Such an act is always evil: thus Augustine says (Contra Julian. iv, 3) that the actions which an unbeliever performs as an unbeliever, are always sinful, even when he clothes the naked, or does any like thing, and directs it to his unbelief as end. There is, however, another act of one lacking charity, not in accordance with his lack of charity, but in accordance with his possession of some other gift of God, whether faith, or hope, or even his natural good, which is not completely taken away by sin, as stated above (II-II:10:4; I-II:85:2). On this way it is possible for an act, without charity, to be generically good, but not perfectly good, because it lacks its due order to the last end.
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"Charity is a virtue which, when our affections are perfectly ordered, unites us to God, for by it we love Him." - Augustine (De Moribus Eccl. xi):
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The Sanctuary of Saint Michael the Archangel on Mount Gargano, Italy
The Sanctuary of Saint Michael the Archangel on Mount Gargano, Italy
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[#Prayer From the Moto Proprio of Pope Leo XIII, September 25,1888 300 Days Indulgence once a day.] O GLORIOUS Archangel St. Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of the LORD, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in Heaven. That cruel, that ancient serpent, who is called the devil or satan, who seduces the whole world, was cast into the abyss with his angels. Behold, this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the name of GOD and of His CHRIST, to seize upon, slay and cast into eternal perdition souls destined for the crown of eternal glory. This wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of GOD, and give them the victory. They venerate thee as their protector and patron; in thee Holy Church glories as her defense against the malicious power of hell; to thee has GOD entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the GOD of peace that He may put satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the LORD; and beating down the dragon, the ancient serpent, who is the devil and satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen. V. Behold the Cross of the LORD; be scattered ye hostile powers. R. The Lion of the tribe of Juda has conquered, the root of David. V. Let Thy mercies be upon us, O LORD. R. As we have hoped in Thee. V. O LORD, hear my prayer. R. And let my cry come unto Thee. Let us pray. O GOD, the Father of Our LORD JESUS CHRIST, we call upon Thy Holy Name, and as suppliants we implore Thy clemency, that by the intercession of Mary, ever Virgin Immaculate and our Mother, and of the glorious Archangel St. Michael, Thou wouldst deign to help us against satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of souls. Amen. Imprimatur: Benedict To Varpin Archbishop of Madang
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The Feast of the Dedication of Saint #Michael the #Archangel, celebrated on September 29th, is a solemnity of ancient origin that honors the Prince of the Heavenly Host and all the holy angels. I. Historical Origins Western Tradition: The feast originated in the 5th century, centered on the dedication of the sanctuary on Mount Gargano (493 A.D.). It was further solidified in Rome by Pope Boniface IV in 610 A.D. with the dedication of the church on Adrian’s Mole. Eastern Tradition: Devotion flourished following the conversion of Constantine the Great, who built the famous Michaelion near Constantinople. This site became a renowned place of pilgrimage where, through the intercession of Saint Michael, the sick were cured and miraculous wonders were wrought. II. The Object of the Feast Although the title specifically names Saint Michael, the liturgy of the Church directs our devotion toward the entire angelic host. We honor them as:The Heavenly Militia: The glorious spirits who stand in the presence of God.The Church’s Guardians: Saint Michael is recognized as the special protector and tutelar angel of the Church Militant. III. Spiritual Obligations of the Faithful On this day, the Church calls upon the faithful to fulfill three primary spiritual duties: Exultation in Angelic Glory: We are to rejoice in the happiness and beatitude of the angels, praising God for the excellence of the beings He has created. Gratitude for Divine Assistance: We must thank God for His mercy in providing these powerful spirits to minister to our salvation, aiding and defending us in our earthly pilgrimage. Imitation of Angelic Fidelity: We are to join the angels in their ceaseless adoration of the Creator. Our goal is to perform the Will of God on earth with the same fidelity, fervor, and purity of intention that the angels exhibit in the courts of Heaven.
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On Honouring the Holy #Angels Supreme honor called Latria is essentially reserved to God alone; nor can it ever be given to any creature without incurring the most heinous guilt of idolatry, and high treason against the majesty ofk God. This honor is paid by the offering of sacrifice, or by any direct or indirect acknowledgment of the divinity or any divine attribute residing in another. But there is an inferior or subaltern honor which is due to superior excellency in creatures. Such is that civil honor which the law of God expressly commands us to pay to parents, princes, magistrates, and all superiors: also some degree of a religious honor which the scriptures and law of nature teach us to be due to priests or the ministers of God, and which even the most wicked of kings often paid to prophets, who, as to the world, were mean and obscure persons. This inferior honor differs from divine or supreme honor as much as infinity in the object does from what is finite: nor can it be any way derogatory from that which is due to God, whom it honors in his creatures, whose perfections it acknowledges merely to be its gifts. The respect which is shown to a governor or an ambassador is not injurious, but is highly agreeable and honorable to his master, on whose account it is paid, and whose dignity and authority are considered in those whom he has made in any part the depositaries of it. This duty, which the law of nature dictates, is inculcated by those words of the apostle; Render to all men their due.—Honor to whom honor. Hence St. Bernard expresses no more than what all men must necessarily approve, when he says: “Give to every one honor according to his dignity.” Honor being no more than a testimony which we bear to another’s excellency, who can deny this to be due to the most sublime, most perfect, most holy, and most glorious heavenly spirits? Abraham prostrated himself before the angels whom he received in his tent. Daniel did the same before one whom he saw upon the Tigris. God commanded the Israelites to fear and respect the angel whom he sent to be their conductor into the promised land. The first consideration for which the holy angels claim our respect, is that of the excellency of their nature, in which they are essentially of an order superior to men, being pure spirits, exempt from the weaknesses of our frail earthly frame, and endued with more noble faculties and qualities, suited to the perfection and simplicity of their unbodied and uncompounded being.
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… Let us, then, embrace this blessed solidity of holy unity, and with one agreement of the same good will, let us enter upon this solemn Fast.” (St. Leo the Great, Sermon iii, De Jeun Sept. Mensis.) Let us not, in our prayers and fasts, forget the new Priests and other Ministers of the Church who, on Saturday next, are to receive the imposition of hands. The September ordination is not usually the most numerous of those given by the Bishop during the year. The sublime function to which the Faithful owe their Fathers and Guides in the spiritual life has, however, a special interest at this period of the year, which, more than any other, is in keeping with the present state of the world, which is one of rapid decline towards ruin. Our Year, too, is on the fall, as we say. The sun, which beheld rising at Christmas, as a giant who would burst the bonds of frost asunder and restrain the tyranny of darkness—now, as though he had grown wearied, is drooping towards the horizon; each day we see him gradually leaving that glorious zenith, where we admired his dazzling splendor, on the day of our Emmanuel’s Ascension; his fire has lost its might; and though he still holds half the day as his, his disc is growing pale, which tells us of the coming one of those long nights when Nature, stripped of all her loveliness by angry storms, seems as though she would bury herself forever in the frozen shroud which is to bind her. So it is with our world. Illumined as it was by the light of Christ and glowing with the fire of the Holy Ghost, it sees in these our days that charity is growing cold, (Matthew 24:12) and that the light and glow it had from the Sun of Justice are on the wane. Each revolution takes from the Church some jewel or other, which does not come back to her when the storm is over; tempests are so frequent that tumult is becoming the natural state of the times. Error predominates and lays down the law. Iniquity abounds. It is our Lord himself who said: When the Son of Man cometh, shall he find, think ye, Faith on earth? (Luke 18:8) Lift up, then, your heads, ye children of God! for your redemption is at hand. (Luke 21:28-31) But from now until that time shall come, when heaven and earth are to be made new for the reign that is to be eternal, and shall bloom in the light of the Lamb, the Conqueror, (Apocalypse 21) days far worse than these must dawn upon this world of ours, when the elect themselves would be deceived, if that were possible! (Mark 13:22) How important is it not, in these miserable times, that the Pastors of the flock of Christ be equal to their perilous and sublime vocation; let us then fast and pray; and how numerous soever may be the losses sustained in the Christian ranks of those who once were faithful in the practices of penance, let us not lose courage. Few as we may be, let us group ourselves closely round the Church, and implore of that Jesus, who is her Spouse, that he vouchsafe to multiply his gifts in those whom he is calling to the—now more than ever—dread honor of the Priesthood; that he infuse into them his divine prudence, whereby they may be able to disconcert the plans of the impious; his untiring zeal for the conversion of ungrateful souls; his perseverance even unto death in maintaining, without reticence or compromise, the plenitude of that truth which he has destined for the world, and the unviolated custody of which is to be, on the last Day, the solemn testimony of the Bride’s fidelity.
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As for individual efforts, let each one keep up his fervor in them; let each one, imploring the aid of divine protection, take to his own self the heavenly armor, wherewith to resist the snares laid by the spirits of wickedness;—but, the soldier of the Church,—(the soldier that has the spirit of the Church,—ecclesiasticus miles), though he may act bravely in his own private combats (specialibus præliis), yet will he fight, more safely, and more successively, when he shall confront the enemy in a public engagement; for in that public engagement, he has not only his own valor to trust to, but, under the leadership of a King who can never be conquered, he is in the battle fought by all his fellow-soldiers, and, by being in their company and ranks, he has a fellowship of mutual aid.” Another year, when preaching for the same occasion, this eloquent Pontiff, and Doctor of the Church, was even more energetic and lengthy, in putting these great truths before the people; would to God the words of such a Pope, as Leo the Great, could make themselves heard by our present generation, and induce us Christians to mistrust the individualistic tendencies of what is called the piety suited to the age we live in. Fortunately, the words of the Saint exist, and in all their “pontifical eloquence;” we invite our readers to peruse his “Sermons;” all we have space for, is a short selection from his third Sermon on the Fast of the seventh month (our September Ember Days). “God has sanctioned this privilege,—that, what is celebrated in virtue of a public law, is more sacred than that which depends on a private regulation. The exercise of a self-restraint which an individual Christian practices by his own will, is for the advantage of that single member; but, a fast, undertaken by the Church at large, includes everyone in the general purification. God’s people never is so powerful, as when the hearts of all the Faithful join together in the unity of holy obedience, and when, in the Christian camp, there is one and the same preparation made by all, and one and the same bulwark covering us all. … See, most dearly beloved, here is the solemn Fast of the seventh month urging us to profit by the potency of the unity (of which we were speaking), and which is invincible. … Let us raise up our hearts, withdraw from worldly occupations, and steal some time for furthering our eternal goods. … The most plenary remission of sin is obtained, when there is the whole Church in the like prayer, and the like confession; for, if the Lord promises, that when two or three shall, with a holy and pious unanimity, agree to ask Him anything whatsoever, it shall be granted to them, (Matthew 18:19-20) —what is there, that can be refused to a people of many thousands, who are all alike engaged in observing one and the same practice of religion, and are, with one common accord, praying with one and the same spirit? In the eyes of God, my dearly beloved, it is a great and precious sight, when all Christ’s people are earnest at the same offices; and that, without any distinction, men and women of every grade and order, are all working together with one heart. To depart from evil and do good, (Psalm 33:15) that is the one and same determination of all. They all give glory to God for the works he achieves in his servants. They all unite in returning hearty thanks to the loving Giver of all blessings. The hungry are fed; the naked are clad; the sick are visited; and no one seeketh his own profit, but that of others. … By this grace of God, who worketh all in all, (1 Corinthians 12:6) the fruit is common, and the merit is common; for the affection of all may be the same, although all are not equally rich; and they who are receivers of the liberality of others, may not be able to make a like return, but they can entertain a like affection. There is nothing out of joint in such a people as that; there are no variances; for all the members of the whole body are alike in the energy of the same piety. … The beauty of the whole becomes the excellence of each member.
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The #Ember-Days of #September #Autumn is harvesting the fruits, which divine mercy, appeased by the satisfactions made by sinful man, has vouchsafed to bring forth from the bosom of the earth, notwithstanding the curse that still hangs over her. (Genesis 3:17) The precious seed of wheat, on which man’s life mainly depends, was confided to the soil in the season of the yearly frosts, and with the first fine days, peeped above the ground; at the approach of glorious Easter, it carpeted our fields with its velvet of green, making them ready to share in the universal joy of Jesus’ resurrection; then, turning into a lovely image of what our souls ought to have been in the season of Pentecost, its stem grew up under the action of the hot sun; the golden ear promised a hundred-fold to its master; the harvest made the reapers glad; and now that September has come, it calls on man to fix his heart on that good God, who gave him all this store. Let him not think of saying, as that rich man of the Gospel did, after a plentiful harvest of fruits: My soul! thou hast much goods laid up for many years! take thy rest! eat! drink! make good cheer! And God said to that man: Thou fool! this night, do they require thy soul of thee! and whose shall those things be, which thou hast provided? (Luke 12:16-21) Surely, there is too much of the Christian among us to allow us to be senseless in that way. If we would be truly rich with God, if we would draw down his blessing on the preservation, as well as on the production, of the fruits of the earth, let us, at the beginning of this last quarter of the year, have recourse to those penitential exercises, whose beneficial effects we have always experienced in the past. The Church gives us the commandment to do so, by obliging us, under penalty of grievous sin, to abstain and fast on these three days, unless we be lawfully dispensed. We have already spoken on the necessity of private penance, for the Christian who is at all desirous to make progress in the path of salvation. But, in this, as in all spiritual exercises, a private work of devotion has neither the merit nor the efficacy of one that is done in company with the Church, and in communion with her public act; for the Church, as Bride of Christ, has an exceptional worth and power in all she does; and these qualities are communicated by her, to works of penance done, in her name, in the unity of the social body. St. Leo the Great is very strong on this fundamental principle of Christian virtue; and we find him insisting on it, in the sermons he preached to the Faithful of Rome, on occasion of this Fast, of what was then called, the Feast of the seventh month. “Although,” says he, “it be lawful for each one of us to chastise his body, by self-imposed punishments, and restrain, with more or less severity, the concupiscences of the flesh, which war against the spirit,—yet, need is, that, on certain days, there be celebrated a general fast by all. Devotion is all the more efficacious and holy, when, in works of piety, the whole Church is engaged in them, with one spirit and one soul. Everything, in fact, that is of a public character, is, to be preferred to what is private; and it is plain, that so much the greater is the interest at stake, when the earnestness of all is engaged upon it.
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825. (23) Why has the fast of Ember Days been instituted? A. The fast of Ember Days has been instituted: (1) To consecrate each of the Four Seasons of the year by some days' penance; (2) To beg of God the preservation of the fruits of the earth; (3) To thank Him for those already given us; (4) And to beseech Him to give good priests to His Church, the usual days for ordaining priests being the Ember Saturdays.
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Suffer nothing to escape without endeavouring to derive some advantage from it. An angry word is said to you; you are commanded to do something against your will; An opportunity of humbling yourself is offered — from all these things, if made proper use of, you will derive considerable advantage. ...never examine whether another did well or ill in giving him the mortification he received, nor be angry with him for it, but he ought, to rejoice at the particular advantage he derived therefrom. If we acted in this manner, we would not so readily lose our peace of mind on such occasions.
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"My brethren, do not let us remain in carelessness and ease, or lightly put off for tomorrow, or even later, a start to our work. The present moment is the time for repentance, later on will be that of reward; now is the time of perseverance; our day of comforting is yet to come. Now God is helping those who turn away from evil, later He will judge our deeds and words and thoughts. Today we are profiting from his patience; at the resurrection, when each of us receives according to our deeds, we shall know the justice of His Judgments. Oh, how much longer will we delay from obeying Christ, Who calls us into His heavenly Kingdom? Are we not going to purify ourselves? Will we not firmly decide to forsake our customary way of life, so as to follow the Gospel to the end?” – St Basil the Great
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St_Francis_de_Sales_Mystical_Flora_or_The_Christian_Life_under_the.pdf
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https://www.youtube.com/watch?v=Cbyi_TMY_jQ
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