SALAFI WOMEN (سلفيات)

The enemies of Islam have long understood the importance of influencing women and children because they know that whoever shapes the next generation shapes the future. Therefore, the Muslim woman who adheres to the Qurʾan and Sunnah and fulfills her responsibility is a fortress protecting the Ummah from deviation, corruption, and misguidance. The insightful believer does not confine goodness to a single field, nor does he measure others solely by his own strengths. Rather, he recognizes that Allaah grants different gifts to different people and that every servant has a portion of good that Allaah has facilitated for him or her. The one who teaches should not look down upon the one who writes. The one who writes should not belittle the one who preaches. The one who preaches should not disparage the one who teaches. The one who excels in worship should not diminish the people of knowledge. The student of knowledge should not look down upon the caller to Allaah. The brother should not belittle the contribution of the sister. Nor should the sister envy the contribution of her brother. Rather, all should cooperate upon righteousness and piety, each striving in the avenue of goodness that Allaah has opened for them. Allaah says: «"And cooperate with one another upon righteousness and piety." (Al-Maa'idah 5:2)» Whoever thinks that goodness is restricted to what he excels in has narrowed what Allaah has made vast and has deprived himself of appreciating the favors that Allaah distributes among His servants. The religion is cooperation and completion, not rivalry and contempt. The intelligent person is the one whose own good increases through the good of others. The intelligent person is the one who rejoices when Allaah benefits the Ummah through his brothers and sisters. The intelligent person is the one who sees people as complementary forces working together to elevate the religion of Allaah, not as rivals competing for status and recognition. May Allaah open for us the doors of goodness, make us sincere in our efforts, bless our brothers and sisters in every avenue of righteousness, unite our hearts upon the truth, and make us keys to goodness and locks against evil. May Allaah grant the Muslim women of Ahlu-Sunnah success in educating, nurturing, teaching, advising, and cultivating generations upon Tawḥeed and the Sunnah. Let them not be belittled or discouraged from the good that Allaah has opened for them. Rather, within the limits prescribed by Allaah and His Messenger ((ﷺ)) they have a tremendous role in strengthening the Ummah and raising righteous generations who worship Allaah alone and follow His Messenger ﷺ. If the women of this Ummah recognize the significance of their responsibility and devote themselves to nurturing the next generation upon truth and guidance, then they will become among the greatest causes for the rectification and strength of the Ummah by the permission of Allaah. And there is no strength and no power except by Allaah. By : Abū Zakarriyah SaadiQ https://t.me/Salafiwomen4

The Doors of Goodness Are Many Alḥamdulillah, and peace and blessings be upon the Messenger of Allaah. One of the greatest signs of wisdom, sincerity, and sound understanding is recognizing that Allaah has opened many doors of goodness for His servants. Not every person is granted the same abilities, nor is every righteous deed facilitated for every individual. Rather, Allaah distributes His favors, talents, opportunities, and provisions among His servants according to His perfect wisdom. Allaah says: «"For each We have appointed a law and a way. Had Allaah willed, He could have made you one nation, but He intended to test you in what He has given you. So compete with one another in good deeds." (Al-Maa'idah 5:48)» And He says: «"And each person has a direction toward which he turns, so race to all that is good." (Al-Baqarah 2:148)» A person may be distinguished in teaching, another in writing, another in giving reminders and lectures, another in Daʿwah, another in charity, another in worship, another in seeking knowledge, another in issuing fatwas, another in reconciliation between people, and another in nurturing and educating future generations. All of these are avenues of righteousness through which the religion is strengthened and upheld. The Messenger of Allaah ((ﷺ)) said: «"Whoever guides to goodness will have a reward similar to the reward of the one who performs it." (Ṣaḥeeḥ Muslim)» Therefore, it is not befitting for a Muslim to belittle the efforts of others simply because they serve the religion in a different capacity. Nor should a person imagine that virtue is restricted to the field in which he excels. Rather, he should thank Allaah for what has been facilitated for him and support his brothers and sisters in the good that Allaah has opened for them. How many scholars benefited the Ummah through their pens more than their tongues? How many callers benefited people through teaching? How many benefited through writing? How many through giving sermons? How many through nurturing students? How many through preserving and transmitting knowledge? Each one has a role, and every sincere effort contributes to the establishment of Allaah's religion. The intelligent believer understands that goodness is vast and that the religion of Allaah is not upheld by one individual, one talent, or one field of expertise. Rather, it is upheld through the combined efforts of sincere servants striving in the various doors of goodness that Allaah has opened for them. Likewise, our Muslim sisters have a tremendous role and contribution in the Daʿwah to Allaah. They should not be discouraged, belittled, or made to feel that their efforts are insignificant. Rather, within the limits and guidelines established by Allaah and His Messenger ((ﷺ))the Sunni Salafi Muslim woman possesses tremendous opportunities to benefit the Ummah through education, nurturing, teaching, advising, writing, translating beneficial knowledge, raising righteous children, supporting students of knowledge, and cultivating future generations upon the Qurʾan and Sunnah. Allaah says: «"The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong." (At-Tawbah 9:71)» The righteous Muslim woman who teaches, nurtures, advises, writes, translates beneficial knowledge, and raises a generation upon Tawḥeed and the Sunnah may influence an entire community. Her contribution should not be underestimated. Many of the great scholars and righteous people of this Ummah were raised by mothers who instilled within them faith, knowledge, good manners, and steadfastness upon the truth. If the women of this Ummah realize the importance of their role and devote themselves sincerely to educating and nurturing future generations upon correct belief and righteous character, then they will become among the greatest causes for the strength, stability, and success of the Ummah by the permission of Allaah.

Advice for Women Residing in Countries that Ban the Niqāb || Shaykh Saleh Al-Fawzan hafidhahullāh https://t.me/Salafiwomen4

Removing Misunderstandings and Doubts When Exiting Group Chats and Channels From the beautiful manners encouraged in Islām is that a person considers not only his intention, but also the effect his actions may have upon the hearts of others. A Muslim may intend good, yet his silence, absence, or manner of departure could be misunderstood and become a reason for suspicion, sadness, or tension between believers. Because of this, the people of knowledge mention that from noble character is:↩️ 1.)Preserving affection, 2.)Protecting brotherhood, 3.)Removing misunderstandings, 4.)And closing the doors to evil assumptions. Allaah, the Most High, said: “O you who believe, avoid much suspicion…” [ Al-Ḥujurāt: 12] Likewise, the Prophet ((ﷺ)) would sometimes clarify matters even though he was truthful and innocent, merely to prevent suspicion from entering the hearts. ʿAlī ibn al-Ḥusayn رحمه الله narrated that Ṣafiyyah رضي الله عنها informed him that she came to visit the Messenger of Allaah ((ﷺ)) while he was in iʿtikāf. When she departed and the Prophet(( ﷺ ))walked with her, two men from the Anṣār passed by. The Prophet(( ﷺ ) Said:⤵️ “She is Ṣafiyyah bint Ḥuyayy.” The two men said:⤵️ “SubḥānAllāh, O Messenger of Allah!” So the Prophet ((ﷺ))said:⤵️ “Indeed Shayṭān flows through the son of Ādam like blood, and I feared that he may cast something into your hearts.” Ṣaḥīḥ al-Bukhārī (no. 2038) Ṣaḥīḥ Muslim (no. 2175) So clarification is not always due to guilt or fear of blame. Rather, it can be from wisdom, mercy, humility, and concern for preserving unity between Muslims. A person leaving a group without explanation may unintentionally hurt others or make them think he dislikes them. Ignoring messages, distancing oneself suddenly, or refusing invitations without a gentle word may open doors to assumptions and coldness between hearts. But when a person says:⤵️ “Please excuse me, I have responsibilities to attend to,” or:⤵️ “I need to reduce my time online,” then affection remains, hearts stay safe, and misunderstandings are removed. At the same time, this does not mean a Muslim becomes excessive in trying to please everyone or explaining every small action. Rather, the balance is that when clarification brings benefit and removes likely misunderstanding, then it is from beautiful manners and noble conduct. Indeed, many relationships are not destroyed by open hatred, but by silence, assumptions, and سوء الظن (evil suspicion). And a kind word preserves affection. Mentioned by Our Brother Abū Zakarriyah SaadiQ https://chat.whatsapp.com/BMAMA8pnNPCKLci7Idxkhb?s=cl&p=a&ilr=2&amv=1

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Removing Misunderstandings and Doubts When Exiting Group Chats and Channels From the beautiful manners encouraged in Islām is that a person considers not only his intention, but also the effect his actions may have upon the hearts of others. A Muslim may intend good, yet his silence, absence, or manner of departure could be misunderstood and become a reason for suspicion, sadness, or tension between believers. Because of this, the people of knowledge mention that from noble character is:↩️ 1.)Preserving affection, 2.)Protecting brotherhood, 3.)Removing misunderstandings, 4.)And closing the doors to evil assumptions. Allaah, the Most High, said: “O you who believe, avoid much suspicion…” [ Al-Ḥujurāt: 12] Likewise, the Prophet ((ﷺ)) would sometimes clarify matters even though he was truthful and innocent, merely to prevent suspicion from entering the hearts. ʿAlī ibn al-Ḥusayn رحمه الله narrated that Ṣafiyyah رضي الله عنها informed him that she came to visit the Messenger of Allaah ((ﷺ)) while he was in iʿtikāf. When she departed and the Prophet(( ﷺ ))walked with her, two men from the Anṣār passed by. The Prophet(( ﷺ ) Said:⤵️ “She is Ṣafiyyah bint Ḥuyayy.” The two men said:⤵️ “SubḥānAllāh, O Messenger of Allah!” So the Prophet ((ﷺ))said:⤵️ “Indeed Shayṭān flows through the son of Ādam like blood, and I feared that he may cast something into your hearts.” Ṣaḥīḥ al-Bukhārī (no. 2038) Ṣaḥīḥ Muslim (no. 2175) So clarification is not always due to guilt or fear of blame. Rather, it can be from wisdom, mercy, humility, and concern for preserving unity between Muslims. A person leaving a group without explanation may unintentionally hurt others or make them think he dislikes them. Ignoring messages, distancing oneself suddenly, or refusing invitations without a gentle word may open doors to assumptions and coldness between hearts. But when a person says:⤵️ “Please excuse me, I have responsibilities to attend to,” or:⤵️ “I need to reduce my time online,” then affection remains, hearts stay safe, and misunderstandings are removed. At the same time, this does not mean a Muslim becomes excessive in trying to please everyone or explaining every small action. Rather, the balance is that when clarification brings benefit and removes likely misunderstanding, then it is from beautiful manners and noble conduct. Indeed, many relationships are not destroyed by open hatred, but by silence, assumptions, and سوء الظن (evil suspicion). And a kind word preserves affection. Mentioned by Our Brother Abū Zakarriyah SaadiQ https://chat.whatsapp.com/BMAMA8pnNPCKLci7Idxkhb?s=cl&p=a&ilr=2&amv=1

From a Friday Sermon Titled ⬇️ *«تَبْيِينِ مُهِمَّاتِ سُبُلِ صَلَاحِ هَذَا الدِّينِ»* فضيلة الشيخ العلامة* يحيى بن علي الحجوري حفظه الله Clarifying the Important Means for the Rectification of This Religion 🔊Excerpt Titled ⬇️ Even Regarding a Woman:⤵️ A Person Is Upon the Religion of Their Close Companion 🎙Ash-Shaykh Abee Abdirahman Yahya Ibn Ali Al-Hajooree ((حفظه الله)) Masjid Ibrahim,Shahooh Friday,26 Dhul-Ḥijjah 1447 Hijri https://t.me/Salafiwomen4/67 https://sh-yahia.net/show_sound_17710.html

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THE OFFICIAL ENGLISH CHANNEL OF SHAYKH ABEE ABDIRAHMAN RASHAD IBN AHMAD ADHAALI Important Notice Regarding the Statement of Shaykh Rashaad on Artificial Intelligence!! With regard to the statement of Shaykh Rashaad concerning artificial intelligence, it is important that his words are understood correctly and placed in their proper context. The Shaykh was asked specifically about experienced students of knowledge who are capable of giving correct commands and prompts to artificial intelligence applications, and who are able to accurately translate the works and statements of the scholars. The question itself was general in nature, and the Shaykh answered according to what was asked. Likewise, the Shaykh clarified that the use of such tools must not contain anything that opposes the Qur’an and the Sunnah. This matter also depends upon the student possessing the ability and reliability to translate correctly and convey meanings accurately. Furthermore, such work should be reviewed and checked by those who are qualified, as well as by senior students of knowledge who are known for sound understanding in the affairs of the religion. Therefore, the Shaykh’s statement should not be misunderstood to mean that every person who knows how to use artificial intelligence is automatically fit to use it for da‘wah. A person may be skilled in technology and modern tools while lacking understanding of the religion, and artificial intelligence applications are known to make many mistakes and inaccuracies. For this reason, we sincerely advise the brothers and sisters who use these modern tools to exercise caution and responsibility, so that no harm is brought upon the Religion, and so that the da‘wah is not given a bad image due to mistakes, misinterpretations, or incorrect representations of religious matters. https://t.me/rashadEng1

Side Note — There is no distinction between the male and the female with regard to spreading knowledge and calling to Allāh. The dā‘ī and the dā‘iyah both share in the reward with Allāh سبحانه وتعالى. The difference only lies in how knowledge is utilized and applied. Our Shaykh Yaḥyā حفظه الله mentioned that the woman — especially the mother and nurturer of the home — begins with her family, nurturing her children upon the etiquettes, manners, Sunnah, and Tawḥīd of Islām from an early age. Repetition, righteous action, and good example are among the greatest means through which children learn, observe, and imitate. At the same time, these modern tools should be used with care, supervision, and within the boundaries of the Sharī‘ah, as mentioned by our Shaykh Rashād حفظه الله. Children should not be left alone with such technology without guidance and supervision. Rather, the father and mother should remain present, overseeing and directing its usage in a beneficial and safe manner. https://t.me/Salafiwomen4

🆕 Al-Maktabah As-Sunniyyah Translations Publications Presents ⤵️ استخدام الذكاء الاصطناعي في العلم 🎙 الشيخ :أبي عبد الرحمن رشاد بن أحمد الضالعي حفظه الله The Official English Channel of Ash-Shaykh Abee Abdirahman Rashaad Ibn Ahmad Ad-Dhalee'e Dawah From Yemen ⤵️ 🎙Beneficial Excerpt Titled ⤵️ The Usage of Artificial intelligence and Modern Tools for Knowledge and Daw'ah 🎙Ash-Shaykh Abee Abdirahman Rashaad Ibn Ahmad Ad-Dhalee'e ((حفظه الله) https://t.me/rashadEng1 https://t.me/rshad11

❀ The Strength of a Woman Lies in Her Calmness and Wisdom ❀ 📝Ash-Shaykh Abee Mundhir 'Ammar Al-Hawbanee ((حفظه الله)) Wrote⤵️ “The calmness and silence of a wife, and her refraining from resistance and argument during marital disputes, is a place of strength through which the man’s harshness subsides and his heart softens toward her. Strength is not found in raising one’s voice, nor in excessive arguing and seeking victory for oneself. Rather, a woman’s strength is often found in her forbearance, calmness, and good conduct when dealing with anger. For when a husband finds gentleness, manners, and patience from his wife, the intensity of his anger diminishes, his agitation settles, and he reconsiders his موقف. Allaah said:⤵️ ‘Repel evil with that which is better; then the one between whom and you there was enmity will become as though he were a devoted friend.’ [ Fussilat] If this applies even regarding enemies, then what about between two people bound by a covenant of affection and mercy? How many disputes ended with a kind word, wise silence, or a noble موقف? And how many problems became worse because of stubbornness and excessive argument? A wise woman knows when to speak and when to remain silent. https://t.me/Salafiwomen4

“O shop owner, 🎙️Ash-Shaykh Abee Hudayfah Abdul-Ghani Al-Omaree ((حفظه الله)) https://t.me/Salafiwomen4/61

We Have Seen Women Removing the Hijab 🎙️Ash-Shaykh Abee Hudayfah Abdul-Ghani Al-Omaree ((حفظه الله)) https://t.me/Salafiwomen4/60

💍 Regarding The Engagement Ring 💍 🎙Ash-Shaykh Abūl Yaman Adnan Al- Masqaree ((حفظه الله)) Explains ⤵️ “The engagement ring and the engagement celebration and all of that were not known among the Muslims. Rather, they came from the disbelieving Christians. So it is not permissible to imitate them, because marriage is an act of worship, and it is not permissible for a person to introduce practices brought by the West in imitation of his enemies. Rather, the Muslim should take pride in his religion. May Allaah bless you. This engagement ring is from imitating the disbelievers.” https://t.me/Salafiwomen4 https://t.me/Salafiwomen4/59

"O Shop owner