4 444
المشتركون
+424 ساعات
+87 أيام
+3430 أيام
جاري تحميل البيانات...
القنوات المماثلة
لا توجد بيانات
هل تواجه مشاكل؟ يرجى تحديث الصفحة أو الاتصال بمدير الدعم الخاص بنا.
سحابة العلامات
الإشارات الواردة والصادرة
---
---
---
---
---
---
جذب المشتركين
سبتمبر '26
سبتمبر '26
+8
في 103 قنوات
أغسطس '26
+86
في 1 قنوات
Get PRO
يوليو '26
+335
في 14 قنوات
Get PRO
يونيو '26
+353
في 28 قنوات
Get PRO
مايو '26
+214
في 33 قنوات
Get PRO
أبريل '26
+23
في 0 قنوات
Get PRO
مارس '26
+32
في 0 قنوات
Get PRO
فبراير '26
+45
في 0 قنوات
Get PRO
يناير '26
+395
في 30 قنوات
Get PRO
ديسمبر '25
+310
في 7 قنوات
Get PRO
نوفمبر '25
+227
في 5 قنوات
Get PRO
أكتوبر '25
+3 039
في 32 قنوات
Get PRO
سبتمبر '250
في 17 قنوات
Get PRO
أغسطس '25
+8
في 22 قنوات
| التاريخ | نمو المشتركين | الإشارات | القنوات | |
| 01 سبتمبر | +8 |
منشورات القناة
| 2 | +1 UPSC 2026 Anthropology — PYQ & Topper Copy Hit Analysis
Direct hits: 14/28 (Paper I) | 17/28 (Paper II)
Partial hits: 9/28 (Paper I) | 7/28 (Paper II)
Paper I: 23/28 hits
Paper II: 24/28 hits
Total: 47/56 questions were covered by our sources.
From our courses: PYQs (2013-25) Model Answers | Topper's Copies
We are going strong💪
@ANTHROCompass | 2 348 |
| 3 | Important for Mains 2026:
1. Bouncer Questions (10M)
If you encounter a weird/unfamiliar question and have no clear idea what to write, don’t panic or waste excessive time on it. First, map the remaining questions to the syllabus and identify the units/topics that have not been asked in the paper. Then make an intelligent inference about which part of the syllabus the bouncer may be targeting and write whatever relevant knowledge you can recall from that syllabus topic. Attempt strategically rather than leaving it blank.
2. If One Paper Is Difficult, Don’t Fumble
If one paper feels unusually difficult, stay composed and don’t let it affect your performance. UPSC has often produced a relative variation in difficulty across the two papers of an optional—one may be significantly tougher while the other is comparatively manageable. A difficult paper is difficult for everyone. Maintain clarity of thought even if you cant give a ton of thinkers and don’t give in until your second paper is over. It’s not really over until it’s over.
I’m pretty sure everyone already knows the usual lineup—drink water, stay calm, manage your time, etc. So I won’t repeat those.
You got this! | 1 330 |
| 4 | Anthropology Paper-2 Probables 2026
Our most probable Paper 2 questions, carefully identified through PYQ trends, topic gaps, recency and the most relevant 2025–26 developments.
All the best guys❤️
@ANTHROCompass | 2 041 |
| 5 | Anthropology Paper-1 Probables 2026
Our most probable Paper 1 questions, derived from PYQ frequency, recency, gaps and 2025–26 developments.
@ANTHROCompass | 4 051 |
| 6 | Anthro 2025 Set Analysis.pdf | 2 455 |
| 7 |  Important for Mains 2026
Picking the right set is just as important as your preparation. No single document or last-minute notes can help you as much as consolidating what you have already studied and, ultimately, picking the right set in the exam.
We’ve analysed how set selection can work in the optional paper to maximise your score. Use the 2025 actual paper as a practical formula to identify your own sweet spots, and then go through our detailed analysis below.
Link to earlier Question-set analysis
@ANTHROCompass | 2 366 |
| 8 |  Case Study: Supreme Court on Muslim Polygamy (PAPER-I)
The Supreme Court has sought the Union Government's response to a PIL seeking abolition of polygamy among Muslims, with petitioners challenging Section 2 of the Muslim Personal Law (Shariat) Application Act, 1937, which permits up to four wives, as allegedly inconsistent with Articles 14, 15 and 16.
NFHS-5 (2019–21) recorded polygamy among Christians (2.1%), Muslims (1.9%) and Hindus (1.3%), showing that the practice cuts across religious communities.
💍Polygyny — 2.3 Types of Marriage
The case illustrates the tension between cultural/religious sanction and contemporary legal regulation. Uttarakhand's UCC bans bigamy and polygamy, though Scheduled Tribes are exempted, demonstrating variation in the legal regulation of marriage.
🖼 Gender & Power — 2.3 Feminist Critique of Marriage
The PIL seeks abolition on grounds of gender equality, while petitioners have sought protection of the first wife and children. It therefore enables a feminist reading of polygyny as a site where marital rights, power and gender inequality intersect.
🧑⚖️ Judicial Transformation — 2.3 Contemporary Changes in Marriage
In Javed (2003), the Supreme Court held that although Muslim Personal Law permits multiple wives, polygamy is not an essential religious practice protected under Article 25. Shayara Bano (2017) invalidated instant triple talaq while leaving polygamy and nikah halala open for future adjudication.
📖 Conversion & Bigamy — 2.3 Marriage Regulations / Contemporary Changes
Sarla Mudgal (1995) and Lily Thomas (2000) held that a non-Muslim husband cannot convert to Islam merely to evade bigamy restrictions and contract another marriage. Bhaurao Shankar Lokhande (1965) established that conviction for bigamy requires the second marriage to have been validly solemnised with the requisite ceremonies.
⚖️ Contemporary Legal Framework — 2.3 Marriage Regulations
Under Section 82 of the BNS, 2023, bigamy is a criminal offence for those to whom the provision applies, punishable by up to 7 years' imprisonment. The differential legal treatment of communities, alongside the UCC debate, illustrates the continuing negotiation between personal law, constitutional equality and uniform regulation of marriage.
The case demonstrates that marriage is culturally variable but continually transformed by law, gender norms and social change. Polygyny can therefore be examined simultaneously as a form of marriage (Murdock), a system of social relations, and a site of gendered power and contemporary legal transformation.
@ANTHROCompass | 2 191 |
| 9 |  Case Study: Ken–Betwa River-Linking Project — Adivasi Resistance (Paper-II)
The Ken–Betwa River-Linking Project (2021) involves a 231-km canal transferring water from the Ken to Betwa for irrigation and drinking water. It will submerge 10 villages, while another 12 villages face displacement around the Panna Tiger Reserve, affecting about 22 villages in Panna–Chhatarpur. Daudhan (~700 people) and Narauli (~300, largely Gond) are among the affected settlements.
👥 Socio-cultural impact — 6.3 Tribal Displacement / 7.2 Social Change
For forest-dependent communities, displacement means loss of farmland, forests, river access and village-based social networks. Narauli residents depend on mahua, charwa, tendu and other forest produce, while villagers describe the Ken, forest and village as their janam bhoomi. Thus, displacement threatens livelihood, cultural attachment and community identity, illustrating Julian Steward's cultural ecology.
🎁 Rehabilitation — 6.3 Rehabilitation
Affected persons aged 18+ in February 2024 were eligible for ₹12.5 lakh compensation + ₹5 lakh per acre of acquired land. However, many Adivasi families reportedly lack patta land, limiting access to compensation. Their demand for land-for-land and village-for-village rehabilitation shows that cash cannot replace common resources and social life. → Cernea's IRR model: landlessness, loss of common property and social disarticulation.
😭 Social disruption — 6.3 Tribal Displacement / Rehabilitation
Villagers fear that relocation will separate them from established community networks, ancestral homes and familiar landscapes. Hence, they demand collective rather than fragmented resettlement, illustrating Scudder–Colson's stress-and-settlement model, where displacement involves psychological stress and difficulty in reconstructing community life.
🪵 Ecological impact — 6.3 Developmental Projects
A 2017 Forest Advisory Committee assessment estimated ~23 lakh trees would be felled. For communities dependent on forest produce, ecological destruction simultaneously produces livelihood insecurity and cultural disruption. → Roy Rappaport: subsistence, social organisation and ecological systems are interlinked.
🌍 Resistance — 7.3 Tribal Unrest / Rights over Resources
The
Chita Aandolan
, a symbolic pyre protest, saw significant participation by Adivasi women. Villagers also mobilised collectively against the project, demanding land, forest, water and participatory rehabilitation. The case therefore shows how resource alienation and displacement can generate tribal mobilisation and resistance.
@ANTHROCompass | 1 913 |
| 10 |  Paper-2 not-so boring anymore. We’ve added the right diagrams, facts and thinkers to turn your GS-style answers into optional worthy answers | 2 305 |
| 11 |  ✅Day 7: Diagramification of your Mains Answer
🏹Theme: Fertilizer Overuse (NPK Imbalance), the highest-ROI diagram of the series so far. One drawing fits into Organic Farming (the need), Soil Degradation, Fertilizer Subsidy reform, Sustainable Agriculture, long-term Crop Productivity... practically half the GS3 agriculture syllabus.
And notice what this format does: Current (10.9 : 4.1 : 1.68) standing right next to Ideal (4 : 2 : 1), the diagram itself makes your argument. You never have to write "there is a severe imbalance in fertilizer use in India." The two sets of bars are already shouting it. A diagram that argues > a diagram that decorates.
💡One theme done, five answers ready such multi-purpose diagrams in the GS1,2,3,4 Diagram Booklets on Civil Services Compass app (click here)
✉️Follow our channel here | 2 581 |
| 12 | 📌 PYQs (2013–2025): Paper 2 Microthemes
✅ Every PYQ decoded into microthemes
✅ Spot recurring trends instantly
@ANTHROCompass | 3 030 |
| 13 | 📌 PYQs (2013–2025): Paper I Microthemes
✅ Every PYQ decoded into microthemes
✅ Spot recurring trends instantly
Paper II Microthemes releasing soon.
@ANTHROCompass | 3 413 |
| 14 | D.N. Majumdar.pdf | 3 555 |
| 15 |  ⤵️ D.N. Majumdar | Thinker Series #05 | 3 615 |
| 16 | M.N. Srinivas.pdf | 3 436 |
| 17 |  ⤵️ M.N. Srinivas | Thinker Series #04 | 3 485 |
| 18 | G.S. Ghurye.pdf | 2 965 |
| 19 |  ⤵️ G.S.Ghurye | Thinker Series #03 | 3 028 |
| 20 | L.K. Ananthakrishna Iyer.pdf | 2 695 |
