StudentOfTheDeen

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منشورات القناة

Repost from Ahlus Sunnah Forum

Shaykh al-Hind (1851–1920 CE) & Ḥalāl Meat in Malta Read Here: https://ahlussunnah.boards.net/thread/1117/shaykh-hind-1851-1920-malta __ Join the Ahlus Sunnah Forum Telegram Channel: https://t.me/AhlusSunnahForum Join the Ahlus Sunnah Forum WhatsApp Channel: https://whatsapp.com/channel/0029Vb7aLtv4Spk89JPYvj16

2	Shaykh al-Hind (1851–1920 CE) Refuses to Have His Picture Taken at Malta Read Here: https://ahlussunnah.boards.net/thread/1116/shaykh-hind-refuses-picture-malta __ Join the Ahlus Sunnah Forum Telegram Channel: https://t.me/AhlusSunnahForum Join the Ahlus Sunnah Forum WhatsApp Channel: https://whatsapp.com/channel/0029Vb7aLtv4Spk89JPYvj16	83
3	The Hanafi Madhhab on Eating Crow https://barelwism.wordpress.com/2025/07/26/the-hanafi-madhhab-on-eating-crow/	131
4	Excerpts from the Letters of Mawlānā Ḥusayn Aḥmad Madanī on Wahhābīs Read Here: https://ahlussunnah.boards.net/post/2317/thread __ Join the Ahlus Sunnah Forum Telegram Channel: https://t.me/AhlusSunnahForum Join the Ahlus Sunnah Forum WhatsApp Channel: https://whatsapp.com/channel/0029Vb7aLtv4Spk89JPYvj16	132
5	Debunked: Barelwi Claim That Ahmad Rida Khan Contacted Deobandi Elders on the Statements in Question Before Issuing Takfir https://barelwism.wordpress.com/2025/07/22/barelwi-claim-that-ahmad-rida-khan-contacted-deobandi-elders-on-the-statements-in-question-before-issuing-takfir-debunked/	204
6	Shaykh Zahid al-Kawthari Quotes Mawlana Ashraf ‘Ali Thanawi in One of His “Most Important” Works, al-Nukat al-Tarifah https://barelwism.wordpress.com/2025/07/18/shaykh-zahid-al-kawthari-quotes-mawlana-ashraf-ali-thanawi-in-one-of-his-most-important-works-al-nukat-al-tarifah/	277
7	Mawlānā Qāsim Nānāutawī (1833–1880 CE): Taqlīd Madhhabī is Necessary Read Here: https://ahlussunnah.boards.net/post/2316/thread __ Join the Ahlus Sunnah Forum Telegram Channel: https://t.me/AhlusSunnahForum Join the Ahlus Sunnah Forum WhatsApp Channel: https://whatsapp.com/channel/0029Vb7aLtv4Spk89JPYvj16	188
8	‘Abd al-Haqq Muhaddith Dihlawi: The Prophet ﷺ Does Not Hear Salam Directly From Afar https://barelwism.wordpress.com/2025/07/14/abd-al-haqq-muhaddith-dihlawi-the-prophet-%ef%b7%ba-does-not-hear-salam-directly-from-afar/	267
9	Mawlana ‘Abd al-Hayy Surati Kafletawi (1866–1913 CE) Refutes Hazir-Nazir Belief – Detailed https://barelwism.wordpress.com/2025/07/12/mawlana-abd-al-hayy-surati-kafletawi-1866-1913-refutes-hazir-nazir-belief-detailed/	259
10	Shah Isma‘il Shahid (1779–1831 CE): Ash‘aris & Maturidis Are Upon the Truth https://barelwism.wordpress.com/2025/07/11/shah-ismail-shahid-1779-1831-ce-asharis-maturidis-are-upon-the-truth/	1 102
11	https://ahlussunnah.boards.net/thread/1074/joint-statement-muslim-scholars-mixing عورتوں کے ساتھ اختلاط کا گناہ ہمارے معاشرہ میں بڑھ رہا ہے،بلکہ ایک طبقہ اس برائی کی قباحت کو نہ صرف کم کرنے بلکہ مٹانے کی کوشش میں لگاہواہے،اور افسوس اس پر ہے کہ اس ناجائز کام میں کچھ اہل علم کہا جانے والا طبقہ بھی نظر آرہا ہے،اہل حق کو اس کے خلاف کھل کر نکیر کرنی چاہئے،اسی کاوش میں چند متفکر علماء نے اس فتوی کی اشاعت کا بیڑا اٹھایا، اللہ تعالٰی اسے بار آور فرمائے،راقم اس سے متفق ہے- حضرت مولانا مرغوب احمد لاجپوری صاحب “The sin of intermingling (ikhtilat) with women is increasing in our society. In fact, a group of people are not only trying to downplay the severity of this evil, they are even attempting to eliminate the notion of its wrongfulness altogether. What is even more regrettable is that some individuals, considered to be among the learned, are also seen involved in this unlawful matter. The people of truth must openly denounce this. In this effort, some concerned scholars have taken the initiative to publish this fatwa. May Allah make it fruitful. The writer is in agreement with it.” Hazrat Mawlana Marghoob Ahmed Lajpuri Sahib (7 July, 2025)	233
12	On Mawlana Husayn Ahmad Madani (1879–1957 CE) by Muhammad ‘Ali Maghribi (1915–1996 CE) https://barelwism.wordpress.com/2025/07/06/on-mawlana-husayn-ahmad-madani-1879-1957-ce-by-muhammad-ali-maghribi-1915-1996-ce/	358
13	Mawlana ‘Ashiq Ilahi Miruthi (1881–1941 CE) on the Acceptance of Mawlana Husayn Ahmad Madani’s (1879–1957 CE) Durus in Madinah https://barelwism.wordpress.com/2025/07/06/mawlana-ashiq-ilahi-miruthi-1881-1941-ce-on-the-acceptance-of-mawlana-husayn-ahmad-madanis-1879-1957-ce-durus-in-madinah/	228
14	Muhammad Bashir al-Ibrahimi’s (1889–1965 CE) Impressions of Mawlana Husayn Ahmad Madani (1879–1957 CE) https://barelwism.wordpress.com/2025/07/06/muhammad-bashir-al-ibrahimis-1889-1965-ce-impressions-of-mawlana-husayn-ahmad-madani-1879-1957-ce/	239
15	Mawlana Qasim Nanotwi (1833–1880 CE) on the Imkan/Imtina‘ al-Nazir (The Possibility or Impossibility of a Likeness of the Prophet ﷺ) Debate https://barelwism.wordpress.com/2025/06/28/mawlana-qasim-nanotwi-1833-1880-ce-on-the-imkan-imtina-al-nazir-the-possibility-or-impossibility-of-a-likeness-of-the-prophet-ﷺ-debate/	1 451
16	‘Allāmah Ẓafar Aḥmad ‘Uthmānī writes in his famous I‘lā’ al-Sunan: “Al-Ṭaḥṭāwī said in his marginalia to Marāqī al-Falāḥ: ‘The statement, “pointing (the index finger in tashahhud) is sunnah,” means without moving it, as that is makrūh according to us, as found in al-Qāri’s Sharḥ al-Mishkāt.’ It may be that the reason for the reprehensibility is that it constitutes fidgeting. Shaykh (Ashraf ‘Alī Thānawī) said: ‘What is makrūh is continuous movement, as is the practice of some amongst the Wahhābīs. If one were to move it once or twice, or the finger moved unintentionally, then it is not makrūh, as a little of it is not deemed fidgeting.’” (I‘lā’ al-Sunan, 3:112) Read More Here: https://ahlussunnah.boards.net/thread/17/muhammed-wahhab-sight-deobandi-ulama See Also: https://ahlussunnah.boards.net/thread/1088/early-encounters-ulam-deoband-scholars __ Join the Ahlus Sunnah Forum Telegram Channel: https://t.me/AhlusSunnahForum Join the Ahlus Sunnah Forum WhatsApp Channel: https://whatsapp.com/channel/0029Vb7aLtv4Spk89JPYvj16	315
17	Shaykh ‘Abd al-Ḥamīd Maḥmūd Ṭahmāz (1937–2010 CE) reports about his teacher Shaykh Muḥammad al-Ḥāmid (1910–1969 CE), one of the major Ḥanafī scholars and righteous Ṣūfīs from Ḥamāh, Syria: “In the year 1356 AH (1938 CE), he travelled to Egypt, thinking that Egyptian society would not differ much from the societies of Aleppo and Ḥamāh. But he was surprised by a great difference: Egypt had preceded other Arab countries in being influenced by Western ideas and customs. Unveiling and mixing between men and women had become widespread, especially in Cairo and Alexandria. The shaykh, may Allāh have mercy on him, could not bear to witness munkarāt (evils), nor could he remain silent about them. Even in al-Azhar, he did not find the righteous environment he had experienced in Aleppo and Ḥamāh. “In one of his letters to his shaykh [Shaykh Muḥammad Abū ‘l-Naṣr Khalaf al-Ḥimṣī al-Shāfi‘ī al-Naqshbandī (1875–1949 CE)], he wrote: ‘What hope does a true seeker of knowledge have in Egypt, when he sees forbidden things before him, behind him, to his right and to his left? He learns from people who do not act upon the Sunnah and who possess no spirituality, and he studies alongside students who shave their beards and moustaches, many of whom do not pray. They are disruptive during lessons, reading newspapers out of lack of interest in knowledge and little desire for it…They are seekers of certificates, not seekers of knowledge, for they read only part of what is required (in the syllabus) and are off most of the year. Some people from Ḥamāh wrote to me, telling me to stay in my room and not go out, as if they thought Egypt was like Ḥamāh. They forgot that on my way to the madrasah, I pass by a thousand munkarāt and forbidden things. I used to read more in my land than I do in Egypt and benefited more than the benefit I am gaining now. Allāh has bestowed many blessings upon me, but the soul was not content with that until it left the good for evil. To Allāh belongs the command before and after.’ “He, may Allāh have mercy on him, could not witness the munkarāt, so just a few days after his arrival, he returned to Ḥamāh.” (al-‘Allāmah al-Mujāhid al-Shaykh Muḥammad al-Ḥāmid [Dar al-Qalam], pp.28–9) Read More Here: https://ahlussunnah.boards.net/thread/975/prohibition-ikhtilat-mixing-men-women __ Join the Ahlus Sunnah Forum Telegram Channel: https://t.me/AhlusSunnahForum Join the Ahlus Sunnah Forum WhatsApp Channel: https://whatsapp.com/channel/0029Vb7aLtv4Spk89JPYvj16	248
18	Mawlana ‘Ashiq Ilahi Miruthi (1881–1941 CE): Impressions of ‘Allamah Badr al-Din Hasani Read Here: https://ahlussunnah.boards.net/thread/1115/shaykh-ashiq-ilahi-impressions-hasani __ Join the Ahlus Sunnah Forum Telegram Channel: https://t.me/AhlusSunnahForum Join the Ahlus Sunnah Forum WhatsApp Channel: https://whatsapp.com/channel/0029Vb7aLtv4Spk89JPYvj16	166
19	Book Review (Hafiz Ibn Taymiyyah ‘Ulamae Deoband Ki Nazr Mein) By Mufti Zameelur Rahman Sahib	176
20	Book Review By Mufti Zameelur Rahman Sahib	14

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