Gardens Of Knowledge

Abu Ishaq al-Aqra said: "I saw Abdullah ibn al-Mubarak coming out from the presence of Sufyān ibn Uyaynah, happy and cheerful. Someone asked him about that, and he said: 'Why shouldn't I be happy? Ibn Uyaynah narrated forty ḥadīths to me and fed me khabees (a sweet made of dates and butter).'" [al-Ikhwan of Ibn Abee Dunyā (241] https://x.com/yassinyd/status/1985416909760639245?s=46

بسم الله الرحمن الرحيم Our fourth Fiqh of Marriage lesson will start shortly, Insha'Allah. Below are the notes for our discussion today.

Muhārib ibn Dithār rahimahu'Allah [d.116] said: "Verily, a man will commit a sin and find weakness for it in his heart." [al-Tawbah of Ibn Abee Dunyā (62)] https://x.com/yassinyd/status/1983940396762775824?s=46

بسم الله الرحمن الرحيم Our third Fiqh of Marriage lesson will start shortly, Insha'Allah. Below are the notes for our discussion today.

Sh. Sālih al-Fawzān hafidahullah said: "Do not get tired of seeking knowledge even if your understanding is little, for there is blessing and good in little [knowledge] with righteous deeds; no doubt, continuing seeking knowledge is a great affair. Seeking knowledge is worship, and is more virtuous than voluntary prayers." [Al-Ijābāt al-Muhimmah (84)] https://x.com/yassinyd/status/1981462702934397249?s=46

Ibn al-Jawzi rahimahullah said: "The Salaf, when one of their children grew up they would occupy him with memorizing the Qur'an and listening to Hadith, so that emaan would become firmly rooted in his heart." https://x.com/yassinyd/status/1980325403987464585?s=46

Ibn al-Jawzi, rahimahu’Allah, said: ‘When a child was born to one of the Salaf, they would occupy him with memorizing the Qur’an and listening to Hadith, so that emaan would become firmly rooted in his heart. https://x.com/yassinyd/status/1980307430434329051?s=46

بسم الله الرحمن الرحيم Fiqh Of Marriage second lesson starting now.

Sh. al-Islām Ibn Taymiyyah rahimahu’Allah said: “The one oppressed and envied , if he is patient and fears Allah, the outcome will be his.” [Majmoo al-Fataawa 17/22] https://x.com/yassinyd/status/1978876911418851633?s=46

As-Salmasi (d. 574) rahimahu'Allah said: "The people of knowledge agreed that nobody combined the comprehensive statements of faith in Allah and His Messenger as al-Shafi'i - may Allah have mercy on him - combined them in his concise statement: 'I believed in Allah and in what came from Allah according to the intent of Allah, and I believed in the Messenger of Allah and in what came from the Messenger of Allah according to the intent of the Messenger of Allah.' [Manazil al-A'immah al-Arba'ah (1/146)]" https://x.com/yassinyd/status/1978618709955825780?s=46

Al-'Allāmah Ibn Bāz rahimahullāh was asked regarding the ruling of one who says to his : “You are like my sister,” without intending to make her forbidden (to himself); Answer: This differs according to his intention. If he said to his wife, “You are like my sister” or “like my mother” from the angle of respect, the angle of honoring her, meaning as a form of appreciation for her, then this is not forbidden and there is nothing upon him. But it is better to avoid this; it should be avoided because it causes confusion. He should not use this expression with her. However, if he intended to make her forbidden—meaning she is forbidden (to him) like his sister, or that she is forbidden like his mother, or like his daughter, this is the well-known ẓihār (declaring his wife forbidden upon him like close kin), and upon him is the expiation (kaffārah) of ẓihār, which is arranged in order by the text of the Qur’an. [Fatāwā Nūr 'Alad-Darb of Ibn Bāz] https://x.com/yassinyd/status/1978506826569417231?s=46