Umar Quinn

Coming soon إن شاء الله Another course book near completion: Sacred Stories Vs. Soulless Screens: A Call to Reclaim Identity, Purpose, and Faith through the Prophets’ Stories

لـمـاذا؟ لماذا الكـثير يـتكـلم والكـثير يـكتب ويـرد لأن وسـائل التـواصل أسـرع طـريق للـشهرة!! وأما المـساجد والدروس فيها، والجـلوس لها، مع الاخـتلاط بالناس ونصـحهم، وكذلك الذهاب والإياب عـند أهل العلم والاختصاص للقراءة والتأدب بـأدبهم!! فـهذا شاق ومتـعب وشـهرته تحـتاج زمنا طويلا !! ولهذا يحـب المفتـون أن يعلقوا على تـغريداته في الوسائـل ويموت قهرا إذا لم يجد من يصفق له ويعلق عليه. وإذا سألت عن دروسـه ودعـوته وبحـوثه، فهو صفر على الشمال، فنصيحتي لهذا الصـنف أن يستـحضر الإخلاص لله وحده لا شريك لله فيما يأتـي ويـذر وينظر في حاله وفي ردوده التي تذكرنا بأناس لا نحب ذكرهم. • كتبه: فضيلة الشيخ الدكتور عرفات بن حسن المحمدي حفظه الله تعالى. . https://t.me/madinasona

💎[[Glad Tidings for the Sick Muslim]] Umm al-ʿAlāʾ [the paternal aunt of Hakīm b. Hizām] -رضي الله عنهما-reported: عادَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَرِيضَةٌ، فَقَالَ: The Messenger of Allah -ﷺ- visited me while I was ill, and he said: أَبْشِرِي يَا أُمَّ العَلَاءِ، فَإِنَّ مَرَضَ المُسْلِمِ يُذْهِبُ اللَّهُ بِهِ خَطَايَاهُ، كَمَا تُذْهِبُ النَّارُ خَبَثَ الذَّهَبِ وَالفِضَّةِ “Rejoice, O Umm al-ʿAlāʾ! For indeed, the illness of the Muslim—by it, Allah removes his sins just as fire removes the impurities from gold and silver.” 📚 Abū Dāwūd Sulaymān ibn al-Ashʿath. Sunan Abī Dāwūd (3092). Graded ṣaḥīḥ by Muḥammad Nāṣir al-Dīn al-Albānī in al-Silsilah al-Ṣaḥīḥah, no. 714. 🔗 https://t.me/umarquinn

Coming soon بإذن الله “Before the Waters Rise Navigating a Drowning World Through the Story of Nūh -عليه السلام-“ [Part 2 of the Stories of the Prophets] The book consists of an intro, 3 lengthy chapters, and a conclusion. The intro is about the main moral of the story: revealed guidance is the ark of salvation in every generation. Ch 1 is about the origins of shamelessness and polytheism in the generations between Adam and Nuh, and mankind’s need for prophetic guidance. Ch 2 is about the mission of Nuh, explaining his story and da’wah in great detail. Ch 3 is about the virtuous character of Nuh in great detail. The conclusion is a summary of the dozens of benefits found in this story. Embark on this journey through the story of the first messenger: one determined man against the world for nearly a thousand years. Discover gems of wisdom from the best and brightest minds of this Ummah, highlighting the indispensable morals of the story.

💎[[ Hush Please, Stop Being Loud & Wrong: If Only the Ignorant Remained Silent! ]] 🖊️Al-Ḥāfiẓ al-Mizzī -رحمه الله- said: لَوْ سَكَتَ مَنْ لَا يَدْرِي، لَاسْتَرَاحَ وَأَرَاحَ، وَقَلَّ ٱلْخَطَأُ، وَكَثُرَ ٱلصَّوَابُ. “If only the one who does not know would remain silent, he would find relief and bring others relief; mistakes would be fewer, and correctness would be more abundant.” 📚 Yūsuf ibn ʿAbd al-Raḥmān al-Mizzī, Tahdhīb al-Kamāl fī Asmāʾ al-Rijāl (Beirut: Muʾassasat al-Risālah, 1980), 4:362. https://t.me/umarquinn

🔹تذكير بدرس اليوم🔹 📚 الأصول الستة للإمام محمد بن عبد الوهاب رحمه الله 📚 🎙لفضيلة الشيخ أ.د عبد الله بن عبد الرحيم البخاري حفظه الله 🕙 الخميس من كل أسبوع ابتداء من: - ١٤٤٦/٥/٢٦ هـ 🕰 بعد صلاة المغرب 🔹بمسجد الشيخ محمد بن إبراهيم 🎙عبر الاذاعة الرئيسية لموقع ميراث الأنبياء Miraath.net/radio/1 🎙 وعبر قناة الشيخ الرسمية https://t.me/dr_elbukhary

📜Summer Seminar: Usool as-Sunnah of al-Imaam al-Humaidi 🗓️Dates: Friday August 8th - Sunday August 10th in shaa Allāh 👥Join us and don’t miss out on the benefit & brotherhood. More information will be provided.

✨ *Ibn Al-Qayyim Center* ✨ 📚 *Tamheedi program* ▪️for Learning the Arabic Language non-native speakers ▪️Registration has been opened at Ibn Al-Qayyim Center for new students In the introductory program for teaching Arabic to non-native speakers for the June 2025 semester which corresponds to Dhu al-Hijjah 1446. ⚙️ _The center is under the supervision of:_ *Dr. Khalid bin Dahwi Al Dhafiri* 📆 *End of registration:* 28 May 2025 🗓️ *Beginning of the study:* 29 May 2025 🎛️ *Seats are limited:* 20-30 seats in each class. // Separate classes for females. 📘📕📗 *The program consists of:* Three semesters. ⏳*Duration of the semester:* Summer semester duration: thirteen weeks. 📅 *Four days a week:* From Thursday to Sunday. ⏰ *Lesson duration:* Men's class time: 08:30 - 11:00 PM Mecca time Women's class time: 07:00 - 09:30 PM Mecca time 📌 *More details:* https://markzibnqayyim.com/local/staticpage/view.php?page=enTamheedi_Detail 📩 *For contact and inquiries via WhatsApp:* https://wa.me/96556594229/

💎[[Al ‘Allāmah Saālih al Fawzān: “Today, the woman has become masculinized—and this is the root cause of divorce.”]] السُّؤَالُ: فِي الآوِنَةِ الأَخِيرَةِ كَثُرَ الطَّلَاقُ حَتَّى ذَكَرَ مُتَخَصِّصُونَ فِي ذَلِكَ نِسَبًا كَبِيرَةً، فَهَلْ مِن تَوْجِيهٍ مِن فَضِيلَتِكُمْ بِذَلِكَ؟ Question: In recent times, divorce has become increasingly common, with specialists citing alarming statistics. Do you, esteemed Shaykh, have any guidance regarding this matter? الجَوَابُ: نَعَمْ، كَثُرَ الطَّلَاقُ بِسَبَبِ النِّسَاءِ، سَاءَتْ أَخْلَاقُهُنَّ، وَسَاءَتْ عِشْرَتُهُنَّ، وَتَكَبَّرْنَ عَلَى الأَزْوَاجِ، بِسَبَبِ الدِّرَاسَةِ وَبِسَبَبِ الْوَظِيفَةِ؛ فَهِيَ صَارَتْ كَأَنَّهَا رَجُلٌ آخَرُ، فَلِذَلِكَ الزَّوْجُ مَا يَصْبِرُ عَلَيْهَا، Answer: Indeed, divorce has become widespread—primarily due to the behavior of women. Their character has deteriorated, their companionship has soured, and they have become arrogant toward their husbands—due to education and employment. A woman has come to resemble another man in the household. Because of this, the husband finds it intolerable. الزَّوْجُ يُرِيدُ امْرَأَةً فِي طَاعَتِهِ، وَفِي بَيْتِهِ، وَفِي تَدْبِيرِهِ، وَفِي خِدْمَتِهِ، فَالْمَرْأَةُ الآنَ اسْتَرْجَلَتْ، هَذَا سَبَبُ الطَّلَاقِ، هَذَا هُوَ سَبَبُ كَثْرَةِ الطَّلَاقِ، وَالَّذِينَ يُنَادُونَ بِحُرِّيَّةِ الْمَرْأَةِ يُرِيدُونَ هَذِهِ النَّتِيجَةَ السَّيِّئَةَ، يُرِيدُونَ أَنْ يُفْسِدُوا الْمُجْتَمَعَ، حُرِّيَّةُ الْمَرْأَةِ عَنِ الشَّرْعِ وَأَحْكَامِ اللَّهِ؟! حُرِّيَّتُهَا فِيمَا شَرَعَ اللَّهُ، هَذِهِ هِيَ الحُرِّيَّةُ، لَا فِي إِطْلَاقِهَا وَخُرُوجِهَا عَلَى أَوَامِرِ الشَّرْعِ، هَذِهِ رِقٌّ، مَا هِيَ بِحُرِّيَّةٍ A husband desires a wife who is obedient to him, who remains in his home, who manages his household, and serves him. But today, the woman has become masculinized—and this is the root cause of divorce. Those who call for “women’s freedom” are aiming for this very disastrous outcome. They wish to corrupt society. Is it freedom for a woman to be emancipated from the rulings of the Sharīʿah and the commands of Allah? True freedom is that which is in accordance with what Allah has legislated—not unrestrained liberty and rebellion against the commands of the Sharīʿah. Such so-called “freedom” is in fact bondage, not liberty. https://youtu.be/PEJZ0pk-gKU?si=NjZfnuNb4wT3dUjd https://t.me/umarquinn

💎[[An Invaluable Advice from Al-Shāfi’ī]] ✒️Imām al-Shāfiʿī, may Allah have mercy upon him, said: “مَنْ أَحَبَّ أَنْ يَفْتَحَ اللَّهُ لَهُ قَلْبَهُ أَوْ يُنَوِّرَهُ، فَعَلَيْهِ بِتَرْكِ الْكَلَامِ فِيمَا لَا يَعْنِيهِ، وَتَرْكِ الذُّنُوبِ وَاجْتِنَابِ الْمَعَاصِي، وَلْيَكُنْ لَهُ فِيمَا بَيْنَهُ وَبَيْنَ اللَّهِ خَبِيئَةٌ مِنْ عَمَلٍ، فَإِنَّهُ إِذَا فَعَلَ ذَلِكَ فَتَحَ اللَّهُ عَلَيْهِ مِنَ الْعِلْمِ مَا يُشْغِلُهُ عَنْ غَيْرِهِ.” “Whoever desires that Allah should open his heart for him or illumine it with light, then let him abstain from speaking about that which does not concern him, and let him abandon sins and avoid disobedience. And let there be for him, between himself and Allah, a secret deed known only to Him. For if he acts thus, Allah shall open upon him a door of knowledge that shall busy him away from all else.” 📚Al-Bayhaqī, Manāqib al-Shāfiʿī, 2:171; also cited in the introduction to al-Majmūʿ Sharḥ al-Muhadhdhab, 1:31. https://t.me/umarquinn

[[O Salafi! Never belittle the importance of sound scholarly grounding in your creed and methodology.]] ✍️ Shaykh Abū Muḥammad Ṣalāḥ Kantos̱h al-ʿAdanī — may Allah preserve and protect him — said: O Salafi! Never belittle the importance of sound scholarly grounding in your creed and methodology. Indeed, most of those whose feet slipped and who deviated—after Allah knew what their hearts harbored of crookedness—fell into error due to the lack of proper scholarly foundation in the belief and methodology of the Salaf. Once, I entered upon our Shaykh, the Imam al-Wādiʿī—may Allah have mercy upon him—and said to him: “Shaykh, there are three students of knowledge: The first is concerned with various sciences such as grammar, hadith terminology, and the laws of inheritance, yet he pays no heed to what is occurring in matters of tribulation and methodology. The second shows no concern for the Islamic sciences at all, yet he has appointed himself a judge over the trials of the time, constantly criticizing those around him. The third takes his share from the sacred sciences and also remains attentive to the fitan and what is unfolding around him.” The Shaykh—may Allah have mercy on him—interrupted me and said, “The third is more beloved to me. The third is more beloved to me.” So I say: O seeker of knowledge! Concern yourself with learning and establishing firm foundations. Do not be a blind follower without understanding and knowledge.

أيها السلفي لا تستهن بالتأصيل العلمي في اعتقادك ومنهجك، فإن غالب من زلقت قدمه وانحراف بعد ما علم الله ما في قلبه من الزيغ، كان بسبب عدم التأصيل العلمي الصحيح في اعتقاد السلف ومنهجهم. دخلت مرة على شيخنا الإمام الوادعي وقلت له شيخنا: ثلاثة من طلاب العلم، أحدهم يهتم بالعلوم من النحو والمصطلح والفرائض، لكنه لا يرفع رأسًا لمعرفة ما يدور من الفتن في المنهج. والثاني: لا يهتم بالعلوم الشرعية لكنه قد نصب نفسه في الفتن فتراه طعانا فيمن حوله. والثالث: يأخذ حظه من العلوم الشرعية ويهتم بمعرفة ما يدور حوله من الفتن، فقاطعني الشيخ رحمه الله وقال لي الثالث أحب إلي، الثالث أحب إلي. قلت: فيا طالب العلم اهتم وأصّل ولا تكن تابعاً دون فهم وعلم. ✍️بقلم الشيخ أبي محمد صلاح كنتوش العدني حفظه الله ورعاه ─━─━━∞◆∞━━─━─   《قناة شيخنا المبارك》 أبي محمد صلاح كنتوش العدني ➖➖➖➖➖➖ ● للاشتراك عبر التيليجرام: t.me/kantush1437 ➖➖➖➖➖➖ ● للأشترك عبر الوتساب: المجموعة الأولى ① https://chat.whatsapp.com/BdMfWtNt1F6FCFl5EQzkmB المجموعة الثانية ② https://chat.whatsapp.com/KuZsFoEZA1KFXwYsUkAxak ➖➖➖➖➖➖ ─━─━━∞◆∞━━─━─

💎[[Take it Easy, Keep it Simple, & Stay Away from Controversy]] Imām al-Dhahabī (d. 748 AH -رحمه الله-) said: «فَيَنْبَغِي لِلْمُسْلِمِ أَنْ يَسْتَعِيذَ مِنَ ٱلْفِتَنِ، وَلَا يَشْغَبَ بِذِكْرِ غَرِيبِ ٱلْمَذَاهِبِ، لَا فِي ٱلْأُصُولِ وَلَا فِي ٱلْفُرُوعِ، فَمَا رَأَيْتُ ٱلْحَرَكَةَ فِي ذَٰلِكَ تُحَصِّلُ خَيْرًا، بَلْ تُثِيرُ شَرًّا وَعَدَاوَةً وَمَقْتًا لِلصُّلَحَاءِ وَٱلْعُبَّادِ مِنَ ٱلْفَرِيقَيْنِ، فَتَمَسَّكْ بِٱلسُّنَّةِ، وَأَلْزِمِ ٱلصَّمْتَ، ‌وَلَا ‌تَخُضْ ‌فِيمَا ‌لَا ‌يَعْنِيكَ، وَمَا أَشْكَلَ عَلَيْكَ فَرُدَّهُ إِلَى ٱللَّهِ وَرَسُولِهِ، وَقِفْ، وَقُلْ: ٱللَّهُ وَرَسُولُهُ أَعْلَمُ.» “It is proper for the Muslim to seek refuge from tribulations and not cause disturbance by mentioning strange or obscure views, whether in foundational matters or subsidiary rulings. I have never seen agitation in such things produce any good; rather, it stirs up evil, enmity, and resentment among the righteous and devout from both sides. So hold fast to the Sunnah, cling to silence, do not delve into what does not concern you. And whatever is unclear to you, refer it back to Allah and His Messenger, pause, and say: ‘Allah and His Messenger know best.’” 📚 al-Dhahabī, Muḥammad ibn Aḥmad. Siyar Aʿlām al-Nubalāʾ. Edited by Ḥusayn Asad et al., supervised by Shuʿayb al-Arnaʾūṭ. 3rd ed. Beirut: Muʾassasat al-Risālah, 1405 AH / 1985 CE, 20:142. https://t.me/umarquinn

📚 Ibn Taymiyyah, Aḥmad ibn ʿAbd al-Ḥalīm. al-Radd ʿalā al-Bakrī. Vol. 1, p. 170.

💎 [[The Careful Speech of the Scholars Vs. The Careless Speech of the Unlearned]] Before speaking about or accepting/spreading speech on matters of religion, especially those of a sensitive nature, pause and consider its ramifications and remind yourself of your limitations and people’s levels. Based on what scholastic qualifications and aptitude are these words based? Err on the side of caution. You’d rather be safe than sorry. Have mercy on yourself and others. We see careless and regrettable speech on social media platforms far too frequently. Sensitive issues aren’t the domain of the court of public opinion. Suffice with the speech of your scholars: That is the way of people of Sunnah & Salafiyyah. 🖊️Shaykh al-Islām Ibn Taymiyyah [d. 728 AH]—رحمه الله—said: «وَلْيَحْذَرِ ٱلْعَبْدُ مَسَالِكَ أَهْلِ ٱلظُّلْمِ وَٱلْجَهْلِ ٱلَّذِينَ يَرَوْنَ أَنَّهُمْ يَسْلُكُونَ مَسَالِكَ ٱلْعُلَمَاءِ، يَسْمَعُ مِنْ أَحَدِهِمْ جَعْجَعَةً وَلَا تَرَىٰ لَهُ طَحْنًا، فَتَرَىٰ أَحَدَهُمْ أَنَّهُ فِي أَعْلَى ٱلدَّرَجَاتِ وَفِي أَعْلَىٰ دَرَجَاتِ ٱلْعِلْمِ، وَهُوَ إِنَّمَا يَعْلَمُ ظَاهِرًا مِّنَ ٱلْحَيَاةِ ٱلدُّنْيَا، وَلَمْ يَحُمْ حَوْلَ ٱلْعِلْمِ ٱلْمَوْرُوثِ عَنْ سَيِّدِ وَلَدِ آدَمَ صَلَّى ٱللَّهُ عَلَيْهِ وَسَلَّمَ. “Let the servant beware of the paths taken by the unjust and the ignorant—those who imagine themselves to be following in the footsteps of the scholars. You may hear from one of them a great deal of noise and clamor, yet find no real substance or depth [in what they say]. One of them believes himself to have reached the highest ranks of knowledge, while in truth, he only possesses a superficial understanding of worldly life. He has not even approached the knowledge inherited from the Leader of the children of Ādam, ﷺ. وَقَدْ تَعَدَّىٰ عَلَى ٱلْأَعْرَاضِ وَٱلْأَمْوَالِ بِٱلْقِيلِ وَٱلْقَالِ، فَأَحَدُهُمْ ظَالِمٌ لَمْ يَسْلُكْ فِي كَلَامِهِ مَسْلَكَ أَصَاغِرِ ٱلْعُلَمَاءِ، بَلْ يَتَكَلَّمُ بِمَا هُوَ مِنْ جِنْسِ كَلَامِ ٱلْعَامَّةِ ٱلضُّلَّالِ وَٱلْقُصَّاصِ ٱلْجُهَّالِ، لَيْسَ مِنْ كَلَامِ أَحَدِهِمْ تَصْوِيرٌ لِلصَّوَابِ وَلَا تَحْرِيرٌ لِلْجَوَابِ كَأَهْلِ ٱلْعِلْمِ أُولِي ٱلْأَلْبَابِ، وَلَا عِنْدَهُ خَوْضُ ٱلْعُلَمَاءِ فِي ٱلِٱسْتِدْلَالِ وَٱلِٱجْتِهَادِ، وَلَا يُحْسِنُ ٱلتَّقْلِيدَ ٱلَّذِي يَعْرِفُهُ مُتَوَسِّطُ ٱلْفُقَهَاءِ لِعَدَمِ مَعْرِفَتِهِ بِأَقْوَالِ ٱلْأَئِمَّةِ وَمَآخِذِهِمْ. Such a person often violates people's honor and property through idle talk and slander. He speaks with injustice and deviates from the method and discipline of even the junior scholars. Instead, his speech resembles that of misguided commoners and ignorant storytellers. His words present neither a sound depiction of the truth nor a clear, reasoned answer, unlike the speech of true scholars and people of understanding. He does not engage in the rigorous methods of scholarly reasoning or ijtihād, nor is he proficient even in the proper practice of taqlīd (legal imitation) known to average-level jurists. This is due to his ignorance of the sayings of the imāms and the foundations of their legal reasoning. وَٱلْكَلَامُ فِي ٱلْأَحْكَامِ ٱلشَّرْعِيَّةِ لَا يقْبَلُ مِنَ ٱلْبَاطِلِ وَٱلتَّدْلِيسِ مَا يَتَّفِقُ عَلَيْهِ أَهْلُ ٱلضَّلَالِ وَٱلْبِدَعِ ٱلَّذِينَ لَمْ يَأْخُذُوا عُلُومَهُمْ مِنْ أَنْوَارِ ٱلنُّبُوَّةِ، وَإِنَّمَا يَتَكَلَّمُونَ بِحَسَبِ آرَائِهِمْ وَأَهْوَائِهِمْ، فَيَتَكَلَّمُونَ بِٱلْكَذِبِ وَٱلتَّحْرِيفِ، فَيُدْخِلُونَ فِي دِينِ ٱلْإِسْلَامِ مَا لَيْسَ مِنْهُ، وَإِنْ كَانُوا لِضَلَالِهِمْ يَظُنُّونَ أَنَّهُمْ مِنْهُ، وَهَيْهَاتَ، هَيْهَاتَ، فَإِنَّ هٰذَا ٱلدِّينَ مَحْفُوظٌ بِحِفْظِ ٱللَّهِ لَهُ». Legal discourse cannot be built upon falsehoods and deception of the kind agreed upon by the people of misguidance and innovation—those who did not derive their knowledge from the light of Prophethood. Instead, they speak based on their own opinions and desires. They lie and distort, inserting into the religion of Islam that which does not belong to it. Yet in their misguidance, they believe it to be from the religion. Far from it—far indeed—for this religion is protected by the preservation of Allah.”