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NUMBER ONE *"I WISH I HAD LISTENED TO MY FATHER* Growing up, my father always warned me about the importance of patience and choosing the right company. “Life isn’t a race,” he often said. “Choose your path carefully, and never let anyone pressure you into making decisions you’re not ready for.” I heard him, but like most teenagers, I thought I knew better. It all started when I befriended Kunle, a charismatic young man who had a knack for convincing people to do things they normally wouldn’t. Kunle wasn’t a bad person, but he often took risks that were unnecessary and reckless. My father, sensing trouble, warned me about him. “Kunle’s influence may seem exciting now, but mark my words, he will lead you into trouble,” he said. I laughed it off, thinking my father was just being overly cautious. One day, Kunle came up with a plan. He wanted us to skip school and head to a nearby town for a car race organized by some older boys. The winner would take home a substantial cash prize, and Kunle was convinced we had what it took to win. I hesitated at first. My father’s voice echoed in my mind, reminding me of the dangers of taking unnecessary risks. But Kunle’s words drowned out that voice. “Don’t be such a coward, Femi. This is our chance to make a name for ourselves!” Reluctantly, I agreed. That morning, I lied to my father, telling him I was going to school as usual. He looked at me intently, as if he could sense my deceit, and said, “Remember, Femi, every choice has consequences. Be wise.” We arrived at the race venue to find a crowd of rowdy teenagers and young adults, all cheering and placing bets. The air was thick with excitement and danger. Kunle and I borrowed a motorbike from one of the older boys, and before I knew it, we were at the starting line. My hands trembled on the handlebars, but Kunle slapped me on the back. “You’ve got this!” he shouted. The race began, and adrenaline surged through my veins as I navigated sharp turns and dodged obstacles. For a moment, I felt invincible. But that feeling was short-lived. Halfway through the race, another rider clipped our bike, sending us careening off the track. We crashed into a tree, and the world went dark. I woke up in a hospital bed, my body battered and broken. My left leg was in a cast, and I had cuts and bruises all over. Kunle, miraculously, had escaped with minor injuries. My father sat by my bedside, his face a mix of relief and disappointment. “I warned you, Femi,” he said quietly. “But you chose not to listen.” Tears welled up in my eyes as the weight of my actions sank in. I had not only jeopardized my future but had also betrayed the trust of the one person who had always had my best interests at heart. My racing dreams were over, and I had months of recovery ahead of me. As I lay there, staring at the ceiling, my father’s words echoed in my mind. “Every choice has consequences.” I turned to him, my voice barely a whisper, and said, “I wish I had listened to my father.”

As I lay there, bruised and shivering, I thought of his face, his voice filled with concern as he urged me to take the longer, safer route. It wasn’t until dawn, after a long night of fear and regret, that a group of villagers found me and led me back home. When I saw my father waiting at the door, his face etched with worry, I felt a pang of guilt so deep it was almost unbearable. I could barely meet his gaze as I muttered an apology. That night, as I sat by the fire, nursing my wounds, the weight of my stubbornness sank in. I wish I had listened to my father. ========================= (4) . No28 China Town, Enugu, Nigeria. 20th December 2024. Dear Alex, I was thrilled to read your letter and learn about your desire to visit my country! It’s an honor to know that you are eager to explore this part of the world, and I promise to make your visit as enjoyable and memorable as possible. To begin with, I will be at the airport to welcome you upon your arrival. Nothing beats a warm reception to set the tone for an amazing trip. From there, I’ll take you to a cozy guesthouse I’ve reserved for you in a quiet, comfortable area. This will give you a chance to relax and refresh after your journey. Our itinerary will be packed with exciting activities and visits to some of the most breathtaking places Nigeria has to offer. First, we’ll explore Enugu, my city, fondly called the "Coal City." It’s a vibrant place filled with historical landmarks, bustling markets, and cultural hubs. I’ll take you to the National Museum of Unity, where you can learn about our history and culture. We’ll also visit the Ogbete Main Market to experience the sights, sounds, and tastes of local life. I’m certain you’ll enjoy trying some traditional dishes like jollof rice, abacha (African salad), and fresh-grilled suya. Once we’ve explored the city, we’ll head out to some natural wonders. Enugu is blessed with stunning landscapes, including the famous Ngwo Pine Forest and its serene caves. We’ll also visit the Ezeagu Waterfall, where we can enjoy a refreshing dip in the cool waters and marvel at nature’s beauty. If you’re up for more adventure, we can hike through the Udi Hills for a breathtaking view of the city and its surroundings. In addition to sightseeing, I’ll introduce you to some of my friends and family here in Enugu. They’re eager to meet you and will make you feel right at home. We’ll host a barbecue one evening, where you’ll enjoy local music, dance, and storytelling. I know you’ll love the vibrant rhythms of Afrobeat and highlife music, and I’ll even teach you a few traditional dance moves! Lastly, I’ll ensure your visit is stress-free by handling all the logistics, from transportation to tickets and reservations. I want you to focus entirely on enjoying your stay. Your visit is a great opportunity for us to strengthen our friendship and for you to experience the beauty, culture, and hospitality of Nigeria. Let me know your exact dates of travel so I can finalize the plans. I’m counting down the days until we meet! Yours excitedly, Mr Key

ENGLISHESSAY-ANSWERS (6a) (i) An autocratic leader does not tolerate new ideas or suggestions from others. (ii)They focus solely on their personal projects and decisions, disregarding input from subordinates. (6b) An autocratic leader stamps down on new ideas because they believe they are the only person capable of thinking effectively and making decisions. They see suggestions as a threat to their authority. (6c) The actions of an autocratic leader create confusion and inefficiency in the workplace. Workers are often afraid to act or suggest improvements, leading to delays, reduced productivity, and eventual harm to the company's operations and morale. (6d) The workers were not able to install the new machine because the autocratic leader, Mr. Brikon, had failed to communicate effectively or supervise the process properly. This lack of clear direction and support led to confusion and delays. (6e) The manager was fraudulent because he took credit for the junior officer's initiative by claiming it as his own. He received bonuses and special rewards for something he did not do. (6f) Mr. Brikon muttered, "I am done for" because he realized his fraudulent actions had been exposed, and he feared the consequences, including losing his position and reputation. (6g) The figure of speech in the expression is hyperbole, as it exaggerates the speaker's feelings of despair and doom. (6h) The phrase refers to the manager, Mr. Brikon, as he metaphorically "vanished" in shame and fear upon realizing the truth had come to light. (6i) Grammatical name: It is a metaphor. Function: The metaphor emphasizes the sudden and complete disappearance of Mr. Brikon due to his overwhelming shame and panic. (6j) The expression means to disappear suddenly and completely, leaving no trace. (6k) (i) Autocratic: Authoritarian (ii) Rivalry: Competition (iii) Feat: Achievement (iv) Grumbling: Complaining ========================= ESSAY PART (1) THE PRICE OF IGNORANCE The air was humid that Saturday afternoon, and the village buzzed with its usual rhythm of bustling markets and the distant sounds of children playing in the fields. For me, it was the perfect opportunity to prove my independence. My father, a wise man with graying hair and a calm demeanor, had warned me earlier in the day to avoid the forest path. He spoke of recent sightings of wild animals and unpredictable weather patterns. But I, fueled by youthful arrogance, dismissed his caution as unnecessary. I was confident in my ability to handle any challenge. Armed with my fishing rod and a small bag of bait, I set out toward the river that lay beyond the forest. The river was my secret haven, a place where I found peace and solitude. The shortcut through the forest would save me an hour of walking, and I saw no reason to heed my father’s words. The path was narrow and shadowed by towering trees, but it was one I had taken many times before. What could possibly go wrong? As I ventured deeper into the woods, the familiar chirping of birds was replaced by an eerie silence. The air grew colder, and the once-clear path became tangled with roots and overgrown vegetation. Still, I pressed on, convinced that my decision was the right one. Halfway through, dark clouds gathered above, and a sudden downpour began. The rain was relentless, soaking me to the skin and making the ground beneath my feet slippery and treacherous. To make matters worse, I heard a low growl in the distance. My heart raced as I realized I was not alone. I quickened my pace, but the forest seemed to stretch endlessly, each step taking me further from safety. Panic set in as the growls grew louder, and I stumbled over a root, falling hard onto the muddy ground. My fishing rod snapped in two, and my bag of bait was lost in the chaos. It was then that I understood the gravity of my mistake. My father’s warning wasn’t just about the forest itself but about my lack of preparation and overconfidence.

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Realizing that Sidi’s pride has been boosted by her newfound fame after her picture appears in a magazine, Baroka uses trickery to outsmart her. He spreads a false rumor through Sadiku that he has become impotent, knowing that Sidi’s vanity and curiosity will drive her to confront him personally. When she visits him to mock his supposed impotence, he seduces her with charm, cunning, and calculated flattery. Sidi succumbs to Baroka’s seductive tactics and becomes his newest wife, securing her place within the traditional social structure. Her decision to marry Baroka represents her acceptance of cultural norms over Lakunle’s abstract promises of modernization. Despite her earlier attraction to modern life, she realizes that Lakunle’s words are impractical and disconnected from the reality of village life. Lakunle ultimately loses Sidi because he fails to understand her values and the cultural significance of the customs he dismisses as primitive. His idealistic notions of love, marriage, and progress are no match for Baroka’s understanding of tradition, human nature, and power dynamics. In choosing Baroka, Sidi affirms the strength of traditional values over the superficial appeal of Western modernity, leaving Lakunle humiliated and alone. *NECO GCE LITERATURE* (4) The relationship between Sadiku and Sidi plays a noticed role in developing the plot and themes in the play. Sadiku, as Baroka’s eldest wife and a crafty, mischievous woman, becomes the link between Baroka and Sidi, setting the stage for much of the play’s conflict and eventual resolution. Her role as an emissary demonstrates the interplay of manipulation, tradition, and gender dynamics in the story. Sadiku’s first significant contribution to the play's development comes when Baroka uses her as a messenger to propose marriage to Sidi. Baroka understands Sadiku’s inability to keep secrets, which makes her a perfect pawn in his larger plan. After hearing Baroka’s false confession of impotence, Sadiku, overwhelmed with excitement, rushes to share the news with Sidi. This moment highlights her mischievous and gossip-loving nature while also advancing the plot by drawing Sidi closer into Baroka’s trap. Sidi’s relationship with Sadiku reflects her youthful arrogance and naivety. Inflated by her beauty and newfound fame from appearing on a magazine cover, Sidi mocks Baroka through Sadiku, seeing herself as superior and untouchable. Encouraged by Sadiku's belief in Baroka's impotence, Sidi confidently decides to visit Baroka, intending to mock him directly—a decision that ultimately leads to her downfall. The interaction between Sadiku and Sidi also underscores the theme of deception. Sadiku genuinely believes she has triumphed over Baroka and helped liberate women from his dominance. However, she becomes an unwitting accomplice in Baroka's elaborate scheme. This ironic twist exposes Sadiku’s limitations despite her senior status in Baroka’s household. *NECO GCE LITERATURE* (5) The expression of anger is known as aggression and people feel angry in order to reduce feelings mainly aroused by frustration. Jimmy porter is an aggressive young man angry at almost every British institution such as the church, the monarchy, the government and he rants against “posh” Sunday papers. Although he buys them every weekend, he is against any form of upper class manners, but he married a girl from the class which he hates. As a result of his class hatred, Jimmy attacks Alison both verbally and physically throughout the play since his wife reminds him of everything he despises from the beginning. Jimmy verbally attacks Alison because he wants her to answer a question about an article in the newspaper but Alison defends that she has not read it yet. He humiliates and attacks Alison and her brother, Nigel.

One of the central figures symbolizing this deceit is Lamboi, Yoko’s blood brother. Although bound by family ties, he is consumed with jealousy over Yoko’s rise to power and cannot accept a woman holding such an esteemed position. He believes the chieftaincy should have been his and sees Yoko’s leadership as an insult to tradition. Lamboi’s hidden malice drives him to conspire with Musa, the seer and medicine man, plotting to kill Chief Gbanya when it becomes evident that he might pass the chiefdom to Yoko. Lamboi’s manipulation is evident when he blackmails Musa, threatening to expose the gruesome secrets of his past murders if he refuses to help kill Gbanya Faced with the possibility of exposure, Musa succumbs to Lamboi’s pressure, betraying the chief and violating his spiritual duty to protect the land and its people. His outward appearance as a religious figure only serves to hide his moral corruption, making him a perfect embodiment of the proverb. Their conspiracy does not end with Gbanya’s murder. After Yoko assumes power, Lamboi and Musa devise another sinister plan aimed at completely destabilizing her rule. They kidnap and murder Ndapi and Jilo’s daughter, Jeneba, plotting to accuse Yoko of sacrificing the child in a ritual to gain more mystical power. This cruel act is designed to stir rebellion among the people, turning them against their queen by appealing to their deepest fears and suspicions. Yoko’s fall is further compounded by Gbanya’s broken promise. Before his death, he assured Yoko that she would succeed him as chief, but as death approached, he wavered, considering Ndapi, his chief warrior, instead. This betrayal by someone she deeply trusted leaves Yoko feeling isolated and disillusioned. Despite her sacrifices—including giving up the chance to have children to focus solely on ruling—she is met with disloyalty and manipulation from nearly everyone around her. The relentless betrayals push Yoko into emotional despair. When the truth about Lamboi and Musa’s conspiracy is revealed through Gbeni’s divination, the weight of deception, family betrayal, and political sabotage becomes too much to bear. Believing she has nothing left to live for, Yoko takes her own life by drinking poison, seeking eternal peace after enduring so much suffering. Her final words: “I have savored the fruits of power alone… If I’m to die, then let me die alone… and now I will know peace. Now I will never be used again… Gbanya, make way, Yoko is coming in search of peace.” *NECO GCE LITERATURE* (3) Lakunle’s loss to Baroka in marrying Sidi highlights the clash between modernity and tradition in the fictional village of Ilujinle. Lakunle, representing Western ideals, believes he can win Sidi’s heart by offering her a modern life filled with progressive values. He is educated, dresses in Western-style clothing, and speaks in grand, poetic language influenced by his schooling. However, his approach is superficial, filled with empty promises and disdain for the village’s traditions. One of Lakunle’s major mistakes is his refusal to pay Sidi’s bride price, which he views as a degrading and outdated custom. He equates it to buying and selling a commodity, which he considers beneath his modern, “civilized” mindset. Sidi, however, values the bride price as a symbol of respect and proof of her worth in the traditional Yoruba culture. Her fear of being labeled unworthy or no longer a virgin if she marries without a bride price ultimately makes her reject Lakunle’s modern notions of marriage. While Lakunle relies on lofty speeches and unrealistic promises of transforming Ilujinle into a modern paradise, Baroka, the traditional chief of the village, takes a more practical and cunning approach. He understands and respects the customs of his people while being clever enough to manipulate situations in his favor. He sends Sadiku, his head wife, to propose marriage to Sidi, knowing she will likely reject the offer at first.