The Aryan Seer

🖼️ Vae Victis! By Jarek Nocon. Jarek is depicting the surrender of Rome to Brennus. The Romans were commanded to surrender one thousand pounds of gold, and to tip the scales in favour of the Senones Brennus put his sword on the scale and told to the outraged Roman’s “Woe to the Conquered—Vae Victis”. The Sacking and Surrender of Rome would be a deep and everlasting scar on the Roman psyche, which haunted them until the fall of the Roman Empire centuries later.

Horses depicted by the Celts across Europe. By Eneko Hiriart

This isn't just a one-off event, but quote common. Animals aren't lesser beings, as platonists say. They aren't automatons of meat and bone, as abrahamics say. They aren't driven by only basal instincts, as atheists say. Pagan peoples in the distant past have made special bonds with many creatures. From the taming of the wolf, the domestication of the aurox, the riding with horses, and partnering with birds. Though it may seem shocking to those unaware, it shouldn't be a surprise why we find that animals have a prominent place in our ancient Pagan faiths. Thus, not only should we honor our animal friends, but partnering up with them, helping them, brings us magic in our lives, fulfillment and blessings. A gift for a gift, if you will

In the darkness of the night “ When our dreams do come to show us the light “ A Little blessing by Athey Thompson Art by Tuesday Riddell

Happy Father’s Day to our Papas. ☀️

Horses depicted by the Celts across Europe. By Eneko Hiriart

The Temple of Poseidon at Cape Sounion, Greece

Two Auroch drinking horns with silver-gilt mounts found in the burial mound (OE hláw) of Anglo Saxon nobleman Tæppa. Tæppa’s hláw became the town of Taplow, Buckinghamshire.

Recreated burial of an Indo-European prince, unearthed near Fuente Olmedo, in Valladolid province, Spain. 🇪🇸 On display at the Museum of Valladolid. The Fuente Olmedo burial is dated to ~1,650 B.C. It contained a young man between 16 and 18 years of age, buried with elite-status items such as bell-beaker pottery, a copper dagger, copper arrows, a golden diadem, and a stone wrist-guard to protect his forearm when engaged in archery. His young age and diadem suggest he was a ruler who inherited his position, but died prematurely. Archaeological and genetic studies have shown that the people to whom the Fuente Olmedo prince belonged were in part derived from Central European migrants who came to central Spain at some point around 2,500 B.C. They were apparently mostly males, who then intermarried with native Iberian women. DNA extracted from skeletons of these people has so far all reflected the paternal lineages R1b-P312 and DF27, which would mean that these people were of the same stock as the later attested Celts. Their autosomal DNA however, was almost entirely native Iberian, as the central European component was diluted through generations of inter-marriage. These people were culturally different from the non-Indo-European Iberian civilization of the southern and eastern peninsula. The latter were urban, agricultural, and matriarchal, while the former were male-ruled, semi-nomadic livestock-herders. These Indo-European herders were ancestral to later attested peoples of Iberia, such as the Vettones and Lusitanians, while others of their descendants inter-married with the Celts who arrived in the peninsula from southern France around 1,200 B.C; going on to form hybrid cultures such as the Celtiberians, Berones, Autrigones, and others. In the case of northern peoples such as the Astures, Gallaecians, and Cantabrians, trade and some migration from the British Isles seems to have also contributed to the mix. Celtic Europe - channel link (please share!): https://t.me/CelticEurope