Baptist Meme Factory

Its you. Youre the target😁

Catholics have always been gay, got it

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The Third Part of the Moon Smitten 𝕻𝖗𝖊𝖙𝖆𝖗𝖉𝖎𝖘𝖒〘 𝔸𝕟𝕥𝕚 ℙ𝕣𝕖𝕥𝕖𝕣𝕚𝕤𝕞 〙

💯 every atheist, ever

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The events required for his second coming haven't happened. This includes... The Great Tribulation The reign of the Antichrist son of perdition The Mark of the Beast The stars falling from heaven The sun being darkened The moon no longer giving light The great falling away Every eye seeing Jesus return The dead in Christ being resurrected The alive in Christ being changed in a twinkling of an eye Since there are no immortal resurrected kings on earth today, and the stars haven't fallen, and the sun is still shining, and I just saw the moon last night... Well... This is because Jesus Christ hasn't returned yet. Peterist retards 🤠

"Show me the verse that explicitly says there's a 2,000-year gap before Christ returns!" This isn’t the winning argument online Preterist dorks think it is. It's the exact same fallacy the Muslims use when demanding, "Where did Jesus say the exact words, 'I am God, worship Me'?" No, there's no verse saying "The Second Coming will occur exactly 2,000 years later” (and it might not occur for centuries more). Just like there's no verse containing the word "Trinity" or "canon” or “Bible.” Congratulations: you've discovered that doctrine comes from what Scripture teaches as a whole, not from hunting made up sentences! The real question is whether Scripture permits long delays after language that sounds near or sudden. It obviously does. Isaiah declared Babylon's day "at hand" (Isaiah 13:6), yet its full desolation stretched far beyond one generation (Isaiah 13:19–22). Malachi said the Lord would "suddenly come to his temple" (Malachi 3:1)—yet four silent centuries separated that promise from Christ. Genesis 3:15 promised the serpent-crushing Seed with no timetable at all; fulfillment took millennia. The New Testament explicitly prepares us for delay. The bridegroom "tarried" (Matthew 25:5). The lord returns "after a long time" (Matthew 25:19). Jesus directly corrects those expecting the kingdom to "immediately appear" with a parable of a nobleman who leaves for a far country before returning (Luke 19:11–12). Peter confronts the very objection: "Where is the promise of his coming?" (2 Peter 3:3–4). His answer isn't "you're right"—it's that God isn't bound by man's clock: "one day is with the Lord as a thousand years" (2 Peter 3:8–9). It isn’t a secret math code, but a rebuke to those who think they can dictate God's timetable. Open the whole Book. Get off the internet, sit down, and let adults discuss eschatology. 𝕻𝖗𝖊𝖙𝖆𝖗𝖉𝖎𝖘𝖒

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