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نحن نستخدم ملفات تعريف الارتباط لتحسين تجربة التصفح الخاصة بك. بالنقر على "قبول الكل"، أنت توافق على استخدام ملفات تعريف الارتباط.

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Moonlit Delirium

)))))) https://t.me/HonestaBot?start=MTg0MDk4NjQ4OQ

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الصين94 406الإنكليزية216 259الموسيقى62 744
مشاركات الإعلانات
318
المشتركون
لا توجد بيانات24 ساعات
-17 أيام
-530 أيام

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Well, this has always been my goal of sharing content here from the beginning …
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Idk, maybe it's strange, but the number of members has been stuck on this number for a long time, many leave or join, but it seems like this number wanted to tell me something.Well, this has always been my goal of sharing content here from the beginning …
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The number 317 sounds so holy:)
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🌚 2
Headpieces by Paco Rabanne and Alexander McQueen reworked for Dune’s movie second part
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Numb Men I Trust.mp38.37 MB
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Aphex Twin and his tank or something. I have no idea.
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08_Boredom_feat_Rex_Orange_County.flac32.41 MB
I believe in migraines, the boredom of afternoons, the fear of calendars, the treachery of clocks. I believe in anxiety, psychosis and despair. I believe in the perversions, in the infatuations with trees, princesses, prime ministers, derelict filling stations (more beautiful than the Taj Mahal), clouds and birds. I believe in the death of the emotions and the triumph of the imagination. I believe in Tokyo, Benidorm, La Grande Motte, Wake Island, Eniwetok, Dealey Plaza. I believe in alcoholism, venereal disease, fever and exhaustion. I believe in pain. I believe in despair. I believe in all children. I believe in maps, diagrams, codes, chess-games, puzzles, airline timetables, airport indicator signs. I believe all excuses. I believe all reasons. I believe all hallucinations. I believe all anger. I believe all mythologies, memories, lies, fantasies, evasions. I believe in the mystery and melancholy of a hand, in the kindness of trees, in the wisdom of light. - J.G. Ballard, What I Believe, Interzone, #8, 1984
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Repost from Symptoms
Let others complain that the age is wicked; my complaint is that it is paltry; for it lacks passion. Men's thoughts are thin and flimsy like lace, they are themselves pitiable like the lacemakers. The thoughts of their hearts are too paltry to be sinful. For a worm it might be regarded as a sin to harbor such thoughts, but not for a being made in the image of God. Their lusts are dull and sluggish, their passions sleepy. They do their duty, these shopkeeping souls, but they clip the coin a trifle, like the Jews; they think that even if the Lord keeps ever so careful a set of books, they may still cheat Him a little. Out upon them! This is the reason my soul always turns back to the Old Testament and to Shakespeare. I feel that those who speak there are at least human beings; they hate, they love, they murder their enemies, and curse their descendants throughout all generations, they sin. Soren Kierkegaard, Either/Or (1843)
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