The Fruits Of Knowledge

بسم الله الرحمن الرحيم 'Be Wary Of The Signs Of Nifaaq (Hypocrisy)' Abuu 'Atiyyah Mahmoud Ibn Muhammad, may Allaah preserve him Masjid Al-Imaam Muqbil South Harrow, London https://www.spreaker.com/user/aloloomaudio/be-wary-of-the-signs-of-nifaaq Join the telegram channels: t.me/FruitsOfKnowledge t.me/masjidalimaammuqbil

بسم الله الرحمن الرحيم New Audio 'Be As Though You Are A Stranger In The Dunyaa' Abuu Rizq Mundhir Ibn Muhammad, may Allaah preserve him 27th Jumaadaa Al-Uulaa 1443 - 31/12/2021 Masjid Al-Farooq San Leandro, California https://www.spreaker.com/user/aloloomaudio/aud-20220101-wa0025 Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم Happy New Year? Ibn al-Qayyim, may Allaah have mercy on him, said in Ahkaam Ahl al-Dhimmah: "Congratulating the kuffaar on the rituals that belong only to them is haraam by consensus, as is congratulating them on their festivals and fasts by saying ‘A happy festival to you’ or ‘May you enjoy your festival,’ and so on. If the one who says this has been saved from kufr, it is still forbidden. It is like congratulating someone for prostrating to the cross, or even worse than that. It is as great a sin as congratulating someone for drinking wine, or murdering someone, or having illicit sexual relations, and so on. Many of those who have no respect for their religion fall into this error; they do not realize the offensiveness of their actions. Whoever congratulates a person for his disobedience or bid’ah or kufr exposes himself to the wrath and anger of Allaah." Congratulating the kuffaar on their religious festivals is haraam to the extent described by Ibn al-Qayyim because it implies that one accepts or approves of their rituals of kufr, even if one would not accept those things for oneself. But the Muslim should not aceept the rituals of kufr or congratulate anyone else for them, because Allaah does not accept any of that at all, as He says (interpretation of the meaning): "If you disbelieve, then verily, Allaah is not in need of you, He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. . ." [Az-Zumar 39:7] ". . . This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islaam as your religion . . ." [Al-Maa’idah 5:3] So congratulating them is forbidden, whether they are one’s colleagues at work or otherwise. If they greet us on the occasion of their festivals, we should not respond, because these are not our festivals, and because they are not festivals which are acceptable to Allaah. These festivals are innovations in their religions, and even those which may have been prescribed formerly have been abrogated by the religion of Islaam, with which Allaah sent Muhammad (salallaahu 'alayhi wa sallam) to the whole of mankind. Allaah says (interpretation of the meaning): "Whoever seeks a religion other than Islaam, it will never be accepted of him, and in the Hereafter he will be one of the losers." [Aal ‘Imraan 3:85] It is haraam for a Muslim to accept invitations on such occasions, because this is worse than congratulating them as it implies taking part in their celebrations. Similarly, Muslims are forbidden to imitate the kuffaar by having parties on such occasions, or exchanging gifts, or giving out sweets or food, or taking time off work, etc., because the Prophet (salallaahu 'alayhi wa sallam) said: "Whoever imitates a people is one of them." Shaykh al-Islaam Ibn Taymiyah said in his book Iqtidaa’ al-siraat al-mustaqeem mukhaalifat ashaab al-jaheem: "Imitating them in some of their festivals implies that one is pleased with their false beliefs and practices, and gives them the hope that they may have the opportunity to humiliate and mislead the weak." Whoever does anything of this sort is a sinner, whether he does it out of politeness or to be friendly, or because he is too shy to refuse, or for whatever other reason, because this is hypocrisy in Islaam, and because it makes the kuffaar feel proud of their religion. Allaah is the One Whom we ask to make the Muslims feel proud of their religion, to help them adhere steadfastly to it, and to make them victorious over their enemies, for He is the Strong and Omnipotent. [Majmoo’ah Fataawa wa Rasaa’il al-Shaykh Ibn ‘Uthaymeen, 3/369] Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم Some Etiquettes Which Are To Be Observed When Attending The Classes In The Masjid المجئ بنية الاستفادة لا لمجرد غرض من الأغراض 1. Coming with the intention to benefit sincerely for Allaah’s sake and not coming for merely a worldly benefit. . الدنو من المعلم وحسن الجلوس بين يديه 2. To sit as close to the teacher as possible and doing so with the proper etiquettes and manners. لبس الثياب الطيبة 3. To wear one’s best clothing such as wearing qamees, preferably the white qamees. عدم مقاطعة المعلم عند حديثه حتى يفرغ من حديثه 4. Not to cut off the teacher while he is speaking and to wait until he finishes his speech [before one speaks himself]. إن أراد أن يدخل الحلقة يدخل بهدوء و يستأذن إذا أراد يقوم منها 5. He should enter the gathering quietly. And when giving salaams, he should do so without disturbing the gathering. Also, he should make a slight indication with his hand when leaving the circle to seek permission [to leave]. أن لا يتخطى الرقاب في الحلقة ويجلس حيث تيسر له. 6. When arriving late, he should not walk over the people in the gathering to sit in the front of the gathering. Rather, he should sit wherever is made easy for him. يحضر مع ورق و قلم أو بشيء يحفظ الفوائد عليه 7. He should attend along with having a pen and paper or the likes through which he may record the benefits if needed. يحضر مع تواضع و طلبا لبركة تلك المجالس 8. He attends with humbleness and to seek the blessings of these gatherings. A Side Note: These etiquettes are to be observed not only from the angle of respecting the teacher, but also for the purpose of respecting the knowledge that he is conveying and carrying with him. Translated by AbdulFattaah bin Uthman Abu Fajr [These etiquettes were complied from various sources and most were notes taken in Dammaaj, Yemen, by the translator]. Join the telegram channel: t.me/FruitsOfKnowledge

The Trial of Ya'jūj and Ma'jūj - Abū 'Atīyah Mahmūd https://mixlr.com/salafi-dawah-london

Thursday’s schedule 10:30am- 11:15 am- The Description of Paradise - Abū Abdirahmān Zīshān Al-Bākistānī. 11:15 am- 12:00 pm- The Description of Hellfire- Abū Anas Mālik BREAK UNTIL DHUR 1:00pm- 2:00pm- The Trial of Ya'jūj and Ma'jūj - Abū 'Atīyah Mahmūd ASR(2:00) BREAK FROM 2:15 - 3:00 3:00pm - 4:00pm - Question and Answer Session - Abū 'Atīyah Mahmūd

بسم الله الرحمن الرحيم Begin With The Quraan Oh Student Of Knowledge قال الخطيب البغدادي : ينبغي للطالب أن يبدأ بحفظ كتاب الله عز وجل إذ كان أجل العلوم وأولاها بالسبق والتقديم. [الجامع لأخلاق الراوي وآداب السامع 1/106] Al-Khateeb Al-Baghdaadee, may Allaah have mercy upon him: "It is encouraged for a student of knowledge to begin by memorising the Book of Allaah, the Mighty and Majestic, since it is the greatest and most honourable branch of knowledge, and that which is most fitting to be given precedence (over anything else)." [Al-Jaami' Li-Akhlaaq Ar-Raawee Wa Aadaab As-Saami', 1/106] Join the telegram channel: t.me/FruitsOfKnowledge

https://mixlr.com/salafi-dawah-london Live Q&A with Abū 'Atīyah

بسم الله الرحمن الرحيم New Audio 'The Importance Of Brotherhood' Abuu Rizq Mundhir Ibn Muhammad, may Allaah preserve him 23rd Jumaadaa Al-Uulaa 1443 - 26/12/2021 Telelink with Masjid Darul-Arqam 1021 44th Street NorthEast 20019 Washington DC https://www.spreaker.com/user/aloloomaudio/oakland-islamic-center-2_1 Join the telegram channel: t.me/FruitsOfKnowledge

وعن إبراهيم النخعي رحمه الله قال: إني لأرى الشيء مما يُعاب فما يمنعني من عيبه، إلا مخافة أنْ أُبتلى به. [صفة الصفوة] أحمد الطيار، حياة السلف ١/٦١٨ Ibraaheem An-Nakhaʿee, may Allaah have mercy on him said: “I see something I can criticize and find fault with, but nothing stops me from doing so except the fear that I will be afflicted with a similar fault.” [Sifatus-Safwah] [Ahmad At-Tayyaar, Hayaatus-Salaf 1/618] Join the telegram channel: t.me/FruitsOfKnowledge

True Faith And Its Opposite Ash-Shaykh 'Abdullaah Ibn Muhammad Ad-Duwaysh, may Allaah have mercy upon him: "True faith is that faith wherein a person's desires accord to what the Messenger of Allaah (ﷺ) came with, false faith is the opposite." [At-Tawdheeh Al-Mufeed Li-Masaail Kitaab At-Tawheed] Join the telegram channel: t.me/FruitsOfKnowledge

True Faith And Its Opposite Ash-Shaykh 'Abdullaah Ibn Muhammad Ad-Duwaysh, may Allaah have mercy upon him: "True faith is that faith wherein a person's desires accord to what the Messenger of Allaah (ﷺ) came with, false faith is the opposite." [At-Tawdheeh Al-Mufeed Li-Masaail Kitaab At-Tawheed] Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم New Audio Khutbatul-Jumu'ah 'Purifying The Soul' Abuu Sulaymaan Khaalid Al-Haatimee, may Allaah preserve him 20th Jumaadaa Al-Uulaa 1443 - 24/12/2021 https://www.spreaker.com/user/aloloomaudio/green-lane Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم New Audio 'Advice To Return To The Quraan & Sunnah In Times Of Fitan' Abuu Rizq Mundhir Ibn Muhammad, may Allaah preserve him 20th Jumaadaa Al-Uulaa 1443 - 24/12/2021 Masjid Tawheed San Francisco, California https://www.spreaker.com/user/aloloomaudio/aud-20211225-wa0050 Join the telegram channel: t.me/FruitsOfKnowledge

LIVE NOW Abū Anas Mālik- The Love of Muḥammad ﷺ https://mixlr.com/salafi-dawah-london

There will be another talk by Abū Anas Mālik after ṣalātul `Ishā inshaallaah

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Abū Salwah Abdulqādir Bin Ahmed.- Fruits and benefits of Taqwā https://mixlr.com/salafi-dawah-london

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