The Fruits Of Knowledge

Reflect On Your Words Al-'Allaamah Ibn Baaz, may Allaah have mercy upon him Join the telegram channel: t.me/FruitsOfKnowledge

Reflect On Your Words Al-'Allaamah Ibn Baaz, may Allaah have mercy upon him Join the telegram channel: t.me/FruitsOfKnowledge

Allaah Will Build A House In Jannah For The One Who Does This Al-'Allaamah Al-'Uthaymeen, may Allaah have mercy upon him  Umm Habeebah, may Allaah be pleased with her, narrated that Allaah's Messenger (ﷺ) said: "مَنْ صَلَّى فِي يَوْمٍ وَلَيْلَةٍ ثِنْتَىْ عَشْرَةَ رَكْعَةً بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ أَرْبَعًا قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ بَعْدَهَا وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ وَرَكْعَتَيْنِ قَبْلَ صَلاَةِ الْفَجْرِ." "Whoever prays twelve rak'ah in a day and night, a house will be built for him in Paradise: Four before Dhuhr, and two rak'aat after it, two rak‘aat after Maghrib, two rakʿaat after 'Ishaa, and two rak‘aat before the Fajr prayer." [Jaami' At-Tirmidhee, Hadeeth No. 415] Join the telegram channel: t.me/FruitsOfKnowledge

What Should A Man Do If He See's Menstrual Blood From His Wife During Sexual Intercourse? Ash-Shaykh Abuu Bilaal Al-Hadaramee, may Allaah preserve him Join the telegram channel: t.me/FruitsOfKnowledge

You May Be Granted The Nuur (Light) Of Eemaan If You Do This Ash-Shaykh 'Abdur-Razzaaq Al-Badr, may Allaah preserve him Join the telegram channel: t.me/FruitsOfKnowledge

BENEFIT 194: Some people treat others harshly claiming that this is the way of the Salaf! Question: You have mentioned that we should treat others gently, but some people are harsh with my friends and say that some of the Salaf like Shu'bah and Wakee' were strict and used to treat people harshly? Sheikh Abdulḥamīd Az-Zu'kari ḥafidhahullāh: The proof is in the example of the Messenger of Allah ﷺ, not in Wakee' or Shu'bah. Exalted is Allah, how can one leave the example of the Prophet ﷺ and the examples of Abu Bakr, Umar, Uthman, Ali, Talha, and Zubair, and instead turn to the example of Shu'bah, may Allah have mercy on him, or Al-A'mash? Suppose they were harsh in their teachings or had a stern approach with their students. The Salaf were indeed gentle, adhering to the Quran and Sunnah. However, due to the large number of students and persistent requests, you might observe some strictness from their teachers, which led to the mistaken belief that they were harsh with others. This is not correct! The Salaf As-Salih were the most eager to adhere to the guidance of the Prophet ﷺ. Shu'bah was among the leaders of guidance and lamps of darkness, but sometimes circumstances with their students, like the overwhelming number of sessions and students' demands, caused them to be stern. A person is human and feels pain just like others. They might have done this to test their students. Those truly dedicated to Hadith would endure the harshness and strictness, while those indifferent might say, "I won't seek knowledge from him." However, we must adhere to what has been confirmed by the Prophet ﷺ: "Be gentle," as he said in the Hadith. We should follow what Allah and His Messenger love. The Prophet's message, from beginning to end, was based on gentleness. Even when someone would grab his garment harshly, causing a mark on his skin, the Prophet would smile at them. As we call for gentleness and recognise our need for it, some individuals, upon becoming religiously upright, become harsh with their parents. They think they're are righteous and that's enough. No, my brother, be gentle with your mother and father so they may join you in righteousness. Be gentle with your siblings so they may follow you in the righteous path. Condemn wrongdoings within the boundaries of Shari'ah with the best approach. Why jump to harsh methods from the get go? Why not start by educating people, teaching them, guiding them, and inviting them? Once they know, as Allah says (interpreted meaning): "Invite to the way of your Lord with wisdom and good instruction, and argue with them in the best manner." Didn't the One Who say (interpreted meaning), "argue with them in the best manner" also say before this (interpreted meaning), "with wisdom"? Wisdom involves gentleness, kindness, and endearing the religion to them, endearing knowledge and the Sunnah to them. Similarly, good admonition is necessary. If you see someone turning away, bring them proofs that deter them, and so forth. Argue with them in the best manner, which could sometimes involve the sword for those in authority and others. We must progress gradually in our invitation and adopt the best possible attitudes. "Gentleness is not found in anything except that it adorns it, and it is not removed from anything except that it disfigures it." (hadith) There is no conflict between gentleness and uprightness. Some think that gentleness is a form of Tamyee' (laxity). No, it is not. Legitimate gentleness is not Tamyee'. Tamyee' is misguided gentleness. Legitimate gentleness is following the Sunnah of the Prophet ﷺ in returning greetings, in good speech, in good conversation, in good advice, in wishing well for others, and in inviting them to goodness. This is a legitimate matter. Source: https://t.me/A_lzoukory/24983 @almanhajussalafi

An important reminder for us all.

There May Be Something Hidden From You That You Can't See Ash-Shaykh 'Abdur-Razzaaq Al-Badr, may Allaah preserve him Join the telegram channel: t.me/FruitsOfKnowledge

Important Reminder Regarding The Sinful Muslim Ash-Shaykh 'Abdur-Razzaaq Al-Badr, may Allaah preserve him Join the telegram channel: t.me/FruitsOfKnowledge

Allaah Has Blessed You A Lot. Shouldn't You Thank Him By Sacrificing A Little Sleep? Ash-Shaykh Saalih Al-Fawzaan, may Allaah preserve him  Join the telegram channel: t.me/FruitsOfKnowledge

BENEFIT 186: Five key points to keep in mind when scholars differ on a religious matter 1⃣. Two opposing view points cannot both be correct. 2⃣. When there is disagreement, we are obligated to return the affair to the Qur'ān & Sunnah. 3⃣. The correct opinion is what coincides with the Qur'ān & Sunnah 4⃣. The scholar that errs in their ijtihad is still rewarded. 5⃣. The blindfollower who follows a scholar in their erroneous ijtihād, despite knowing it contradicts the Qur'ān and Sunnah, is sinful and blameworthy.