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Advising the Rulers
Hafiz Ibn as-Salah (d.643H) (The well-known author of Muqaddimah Ulum al-Hadith) said in his explanation of the famous hadith on advising in Sahih Muslim
"And advice to the leaders of the Muslims - meaning their representatives and commanders: cooperating and obeying them upon the truth, warning and reminding them with gentleness and kindness, while avoiding rebelling against them. Praying for their success in addition to urging others to do so."
(Siyanah Sahih Muslim min Ikhlal wal Ghalat wa Hamayatu Min al-Isqat was-Saqat (p. 224)
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What has been Attributed to adh-Dhahabi Permitting Tawassul through the Salihin
Shaykh Muhammad Nasir ud-Din al-Albani was asked,
Question: What is your explanation regarding the words of adh-Dhahabi in Siyar A'lam an-Nubala when he reported incidents and affairs concerning some of the righteous people in their graves and people making tawassul through them, as a means of cure and he (adh-Dhahabi) did not reprimand it?
Answer: Perhaps this was before he was well grounded in ilm ul-Aqidah and Tawhid. It is possible that this was the case. It is also possible due to his excessive speed of writing and compiling, and he failed to pay attention to the resultant danger from narrating this incidents. The answer we gave regarding Imam Ahmad also applies to adh-Dhahabi.
(al-Fatawa al-Kuwaitiyyah (p. 48)
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*Actions Must Conform to the Shariah*
Shaykh Abdullah Nasir Rehmani Hafizahullah said,
It should be clear - some people who are deprived of the Shariah and Sunnah say, "We believe for an action to be accepted, it is only based on the desire to do good and good intentions are sufficient."
This is poor thinking - which has no weight even as much as a flies wing. Was the desire of the Companion and his intention not good, who slaughtered his sacrificial animal before the Eid prayer? It is established from the books of Hadith this was due to his good intentions. He slaughtered his sacrificial animal before the prayer only to distribute the meat to the poor Companions as soon as possible.
Can there be a better desire to do good than this? Let's observe the ruling of the Prophet Sallalahu Alayhi Wasalam concerning this action. Allah's Messenger Sallalahu Alayhi Wasalam said, "Your sheep is just sheep meat (and not a sacrifice)." The complete incident can be read in Sahih al-Bukhari (no. 5556) and Sahih Muslim (no. 1961).
Hafiz Ibn Hajr quoted Abu Muhammad ibn Abi Jamrah’s commentary on this incident in his Fath ul-Bari (10/17), saying:
`"There (is evidence in this hadith) that an action, no matter how good the intention is, it is still unacceptable unless it conforms to the Shariah."```
A similar incident is mentioned in Sunan ad-Darimi
(Sharh Hadith Jibril (p. 40)Shaykh Salim al-Hilali said
Shaykh Abu Shihab ud-Din Hassan b. Abdul Wahhab al-Banna al-Misri as-Salafi, who is approximately 80 years old now - narratrd to me, once Shaikh Hasan al-Banna al-Saa'ti - the founder of the Muslim Brotherhood (ikhwan al-Muslimun) - came to Shaykh Muhammad Hamid al-Fiqhi - the founder of Ansar al-Sunnah al-Muhammadiyah and said to him while I was listening,
"We want to cooperate. So Shaykh al-Fiqhi said to him, "We cooperate on Tawhid" . So Shaikh Hasan al-Banna al-Saa'ti said, "Tawhid divides us"!!
(al-Maqalat as-Salafiyyah (p. 40) footnotes.
Imam Ahmad's son Abdullah said, I heard my father (Imam Ahmad) say,
If the leader gives permission to the people and the call to arms comes to them - then there is nothing wrong with them going out (for J).
I said to my father, What if they go out (for J) without the leaders permission? He said,
No, only when the leader gives them permission, unless something from the enemy surprises them and they cannot ask the leaders permission, then I hope there is defense from the Muslims.
(Masail Abdullah bin Ahmad (2/258)
*It is not Allowed to go to an Area Where There is a Plague and to Run Away From it (if you are There When the Plague Breaks Out)*
Taken from Sharh Muwatta Imam Malik - Muhadith Zubair Ali Zai
Abdul Hamid Ibn Abdurahman: One Hadith
View Article Here: http://www.salafiri.com/sharh-muwatta-imam-malik-shaikh-zubair-ali-zai-hadith-no-63-it-is-not-allowed-to-go-to-an-area-where-there-is-a-plague-and-to-run-away-from-it-if-you-are-the/
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*The Soul of a Believer After Dying Will be in Paradise in the Belly of a Bird*
Taken from Sharh Muwatta Imam Malik - Muhadith Zubair Ali Zai
Abdurahman Ibn Ka’b Ibn Malik: One Hadith
View Article Here: http://www.salafiri.com/sharh-muwatta-imam-malik-shaikh-zubair-ali-zai-hadith-no-72-the-soul-of-a-believer-after-dying-will-be-in-paradise-in-the-belly-of-a-bird/
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Shaykh Rabi b. Hadi al-Madkhali (d. 1447H)said in his introduction to Shaykh Salah ud-Din Maqbul's book in defence of the Sunnah,
"The enemies of Islam, namely that Yahud, Freemasons, Orientalists, and colonialists attempted to awaken this fitnah (of rejecting the Sunnah) from its buried graves, then spread it in the East and West to the ranks of the youth of the Islamic nation, especially the intellectuals and academics Some of our foolish and ignorant people joined the ranks of these enemies. Their attacks on the Sunnah were thus more severe and violent, and they were more dangerous to Islam than the overt and exposed enemies of Islam.
(Zawa'i Min Wajh us-Sunnah - Qadiman wa Hatbithan (p. 24)
*Benefit*
Shaykhuna Rabi b. Hadi al-Madkhali Rahimahullah penned this introduction in 1405 - approximately 42 years ago in defence of the Sunnah. A lenghty legacy in defence of the Sunnah, its manhaj and aqidah that spanned over 60 years if not more.
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Shaykh ul-Islam Ibn Taymiyyah said,
"The Sunnah for the traveller is to shorten the prayer - i. e. praying a four rak'ah prayer as two rak'ahs.
This is what Allah's Messenger Sallalahu Alayhi Wasalam - did in all his travels, and so did his companions. He never prayed four rak'ahs while travelling.
As for what was narrated that he - or Ai'shah - prayed four rak'ahs while travelling during his lifetime is a batil hadith according to the Imams of Hadith.
(Taysir al-Ibadat Li-Arbab adh-Dharurat (p. 119) of Shaykh Ibn Taymiyyah - prepared by Sa'ud b. Eid b. Umayr al-Harbi
*The Description of Mutah Being Prohibited*
Taken from Sharh Muwatta Imam Malik - Muhadith Zubair Ali Zai
Abdullah and Hasan Ibn Muhammad: One Hadith
View Article Here: http://www.salafiri.com/sharh-muwatta-imam-malik-shaikh-zubair-ali-zai-hadith-no-64-the-description-of-mutah-being-prohibited/
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A great scholar al-Allamah Shaykh Rabee’ bin Hadi al-Madkhali, has returned to Allah
اللهم اغفر له وارحمه وعافه واعف عنه وأكرم نزله ووسعه مدخله واغسله بالماء والثلج والبرد ونقه من الخطايا كما ينقى الثوب الأبيض من الدنس
اللهم أجر الأمة في مصيبتها واخلف لها خيرًا منها
*Using An Odd Number of Stones For Istinja and Putting Water Up Into the Nose and Blowing It Out During Wudu*
Taken from Sharh Muwatta Imam Malik - Muhadith Zubair Ali Zai
Abu Idris al-Khawlani: Two Hadith
View Article Here: http://www.salafiri.com/sharh-muwatta-imam-malik-shaikh-zubair-ali-zai-hadith-no-75-using-an-odd-number-of-stones-for-istinja-and-putting-water-up-into-the-nose-and-blowing-it-out-du/
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Amazed at the Fanaticism of the Madhhahib!
Shaykh Muhammad Aman b. Ali al-Jami said,
"If you differed with their madhhab in issues of fiqh, they would ostracise you, hate you, and be hostile to you merely on account of you differring with their Maliki madhhab. Fine, but you differed with your Imam in his Aqidah? What is this contradiction?! This is what occured with the followers of the four Imams."
(Sharh at-Tadmuriyyah (2/262) cited from al-Allamah Muhammad Aman b. Ali al-Jami - Hayatu Hafilatu bi'l-Ilm wa't-Ta'lim (p. 298)
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*Muhadditheen Did Not To Taqleed Part 1*
https://gift2deobandis.com/2016/03/15/muhadditheen-did-not-to-taqleed-part-1/
*Ibn Fawrak on Makan for Allah*
Imam Ibn Abdul Hadi (d.744H) mentions,
And al-Imam Abu Bakr b. Fawrak said as transmitted from him by al-Bayhaqi that he said,
"Istiwa with the meaning of Ala (High/lofty) as He (Allah) said in his statement," "Do you feel secure that He, Who is over the heaven (Allah)," meaning He who is above the Heavens.
(al-Kalam Ala Masalah al-Istiwa Alal Arsh (p.78)
A Golden Principle to be Applied in Every Affair
Imam ash-Shafi’i Rahimahullah, said: “If different statements are reported from the Companions of the Prophet Sallalahu Alayhi Wasalam, then look and accept whatever is closest and similar to the Qur’an and Sunnah.”
(Ibn Abi Hatim, Adab ash-Shafi'i (p.235)
