Beast Watch

The Head of Fordham University Foretold of FDR’s Presidency. In a 1966 dissertation submitted to the graduate faculty of Louisiana State University entitled Franklin D. Roosevelt and American Catholicism, 1932-1936, George Quitman Flynn writes, “In June, 1929, Roosevelt spoke at Fordham University, a Jesuit institution in New York City. In his address he praised those men and women who turned their backs on materialistic careers to devote their life to charity and the service of God. More important than FDR's theme, however, was the fact that when the Jesuit president of Fordham, upon giving Roosevelt an honorary degree, commented that here was a man who might someday be President, the ten thousand in attendance cheered enthusiastically. It seemed that some American Catholics could look upon the presidential candidacy of Franklin Roosevelt with favor, an attitude that his own understanding and sympathy for them had generated.” -Franklin D. Roosevelt and American Catholicism, 1932-1936 by George Quitman Flynn page 23. We must take note that this was three whole years before Franklin Damnable Roosevelt ran for president. This illustrates the fact that the Jesuit Order hand picks the president years in advance, it is no prophecy. As Nelson C. Turner writes, “The Jesuits precipitate future mass acts of violence against nations and ‘ethnic groups.’ They or their mouthpieces seem to have advance knowledge of the design of coming aggressions. Sometimes they appear prophetic, but it is no prophecy to blurt out planned events which are being orchestrated by those with whom you are in association.” -The Mind of the Jesuit: Signs, Symbols, Dogma and the Devil by Nelson C. Turner page 35. 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Papacy is and will always be the beast, man of sin, antichrist, one who causes all to take a mark or die.

Trump is not the antichrist. Remember this

The Church of Scientology Modeled After the Roman Catholic Church In a 1988 petition filed by lawyers working for the Church of Scientology we observe the following: “Counsel asserts the hierarchical structure of the Church of Scientology is similar to, if not identical to, that of other longer established hierarchical religions… Specifically, counsel asserts ‘the parallels between the Roman Catholic Church and the Church of Scientology are particularly strong…’ the Mother Church of Scientology controls the doctrine and theology of local Scientology churches… The Church of Scientology does exhibit some of the same characteristics as the Roman Catholic Church. Both religions have similar structures in that both have separately incorporated individual units.” -Matter of Church Scientology International In Visa Petition Proceedings Page 599. Source: Matter of Church Scientology International - United States Department of Justice 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Scientology School Headquartered on the Site of a Former Jesuit Novitiate. The Delphian School, in Yamhill County, Oregon, near Sheridan operates as a K-12 private school which utilizes the study methods developed by L. Ron Hubbard, the founder of the Church of Scientology. In 1974 the Jesuit Order sold their novitiate near Sheridan, Oregon to the Delphian organization for it to be converted into the first Scientology boarding school which first opened in 1976. Since opening the site of the Delphian School near Sheridan has served as the headquarters of the office of Delphi schools which oversees all of the schools ran by the organization within the United States. References: Old Catholic Buildings Still Serving - The Catholic Sentinel The Delphian School - Wikipedia Delphi School, Inc. - Wikipedia Inside the Secretive Scientology School - The Daily Mail 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Excerpts from Freemasonry: A Poem in Three Cantos (Part One) In 1830 Samuel Whittemore published a book by a Massachusetts citizen entitled Freemasonry: A Poem in Three Cantos. Accompanied with Notes Illustrative of the History, Policy, Principles, &c. Of the Masonic Institution; Shewing the Coincidence of its Spirit and Design with Ancient Jesuitism… The author writes: “‘Twas then the mantle on the Masons fell Which long had mask'd the Jesuit arts so well. ‘The organization of Freemasonry, like that of Jesuitism, is complicated and mysterious. To maintain and propagate the gospel was on the front of Jesuitism, as benevolence is on the front of Freemasonry; while the real aim of both has been self-aggrandizement. In the accomplishment of their object, they have been equally and astonishingly successful…’¹ The foregoing sketch is principally taken… from an article relating to the Jesuits, contained in the Edinburgh Encyclopedia, (Am. Ed.) vol. XI…It has not been my purpose to give a full and connected history of the order, but rather such parts of it only as would bring to the view of the reader the many points of resemblance subsisting between the history, the policy, and the principles of Jesuitism, and the bistory, policy and principles of the Masonic Institution. These points of resemblance are so numerous and so striking, that whoever reads the foregoing sketch with attention, cannot well avoid recognizing them. Indeed we shall discover in almost every line, analogies so strong and decided, as to rivet our attention to them at once. It is therefore the less necessary for me to undertake particularly to point them out to the reader. Freemasonry runs parallel with Jesuitism in almost every particular; insomuch so, that to give the history of the one, is almost equivalent to reciting that of the other… The constitutions and laws of the Jesuits were pretended ‘to have been suggested by the immediate inspiration of Heaven:’ so also Freemasonry claims divine origin. The primary object of the [Jesuit] society was, to establish a spiritual dominion over the ‘minds of men;’ and ‘to accomplish this object, the whole constitution and policy of the order were singularly adapted. The design of the Jesuits was, to make them masters of the world.’ It is abundantly evident that a primary object of the Masonic society has been, to establish ‘a dominion over the minds of men:’ that their design has been to ‘make themselves masters of the world.’ To accomplish these objects, ‘the whole constitution and policy of their order are admirably adapted.’ The Jesuits were pretendedly zealous for the interests of religion; while to promote their own selish interests,and those of their order, was all they cared for. The Masons feign an equal zeal for the promotion of charity and benevolence; while nothing can be clearer than that their great object, as an order, has ever been, to promote their own aggrandizement, and selfish interests… ‘The principles and practices [of the Jesuits] were uniformly accommodated to the circumstances in which they were placed.’ The same remark is emphatically true, in regard to the Free Masons, as the history of their scisms, and of their conduct in different countries and at different periods, will prove. The Christianity² of the Jesuits, ‘camelion-like, readily assumed the color of every region where it happened to be introduced,’ So Masonry, ‘camelion-like, assumes’ any religion which happens to be predominant; or infidelity, if that have greater popularity. The Jesuits ‘devised the most absurd falsehoods, to be used for attracting disciples, or even to be taught as parts of Christianity².’ How true is all this of Freemasonry! What absurd fables, what monstrous falsehoods it has devised, in order to attract disciples! It also proclaims itself as an appendage of Christianity; as an bandmaid to religion; and even sometimes arrogantly and impiously pretends that ITSELF is superior to divine revelation!” -pages 122, 129-131 ¹Ward’s Review, Vol. 1. p. 316 ²Catholic “baptized” paganism 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Excerpts from Freemasonry: A Poem in Three Cantos (Part One) In 1830 Samuel Whittemore published a book by a Massachusetts citizen entitled Freemasonry: A Poem in Three Cantos. Accompanied with Notes Illustrative of the History, Policy, Principles, &c. Of the Masonic Institution; Shewing the Coincidence of its Spirit and Design with Ancient Jesuitism… The author writes: “‘Twas then the mantle on the Masons fell Which long had mask'd the Jesuit arts so well. ‘The organization of Freemasonry, like that of Jesuitism, is complicated and mysterious. To maintain and propagate the gospel was on the front of Jesuitism, as benevolence is on the front of Freemasonry; while the real aim of both has been self-aggrandizement. In the accomplishment of their object, they have been equally and astonishingly successful…’¹ The foregoing sketch is principally taken… from an article relating to the Jesuits, contained in the Edinburgh Encyclopedia, (Am. Ed.) vol. XI…It has not been my purpose to give a full and connected history of the order, but rather such parts of it only as would bring to the view of the reader the many points of resemblance subsisting between the history, the policy, and the principles of Jesuitism, and the bistory, policy and principles of the Masonic Institution. These points of resemblance are so numerous and so striking, that whoever reads the foregoing sketch with attention, cannot well avoid recognizing them. Indeed we shall discover in almost every line, analogies so strong and decided, as to rivet our attention to them at once. It is therefore the less necessary for me to undertake particularly to point them out to the reader. Freemasonry runs parallel with Jesuitism in almost every particular; insomuch so, that to give the history of the one, is almost equivalent to reciting that of the other… The constitutions and laws of the Jesuits were pretended ‘to have been suggested by the immediate inspiration of Heaven:’ so also Freemasonry claims divine origin. The primary object of the [Jesuit] society was, to establish a spiritual dominion over the ‘minds of men;’ and ‘to accomplish this object, the whole constitution and policy of the order were singularly adapted. The design of the Jesuits was, to make them masters of the world.’ It is abundantly evident that a primary object of the Masonic society has been, to establish ‘a dominion over the minds of men:’ that their design has been to ‘make themselves masters of the world.’ To accomplish these objects, ‘the whole constitution and policy of their order are admirably adapted.’ The Jesuits were pretendedly zealous for the interests of religion; while to promote their own selish interests,and those of their order, was all they cared for. The Masons feign an equal zeal for the promotion of charity and benevolence; while nothing can be clearer than that their great object, as an order, has ever been, to promote their own aggrandizement, and selfish interests… ‘The principles and practices [of the Jesuits] were uniformly accommodated to the circumstances in which they were placed.’ The same remark is emphatically true, in regard to the Free Masons, as the history of their scisms, and of their conduct in different countries and at different periods, will prove. The Christianity² of the Jesuits, ‘camelion-like, readily assumed the color of every region where it happened to be introduced,’ So Masonry, ‘camelion-like, assumes’ any religion which happens to be predominant; or infidelity, if that have greater popularity. The Jesuits ‘devised the most absurd falsehoods, to be used for attracting disciples, or even to be taught as parts of Christianity².’ How true is all this of Freemasonry! What absurd fables, what monstrous falsehoods it has devised, in order to attract disciples! It also proclaims itself as an appendage of Christianity; as an bandmaid to religion; and even sometimes arrogantly and impiously pretends that ITSELF is superior to divine revelation!” -pages 122, 129-131 ¹Ward’s Review, Vol. 1. p. 316 ²Roman “baptized” paganism 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

In case you forgot, the Jesuits were very involved in the creation of Freemasonry. 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕