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Abode of Wisdom

💠بسم الله الرحمن الرحيم 💠 Path of Erfan through living life طريق المعرفة من خلال الحياة المعيشية كانال “بيت الحكمه" English - عربي - فارسي - اردو https://t.me/AbodeofWisdom

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فضیلت های فراموش شده.pdf2.64 MB
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Imām Jawad (peace be with him): “There are four types of merits: 🪁The first is wisdom, and it comes about through thinking. 🪁The second is chastity, and it comes about through controlling the desire. 🪁The third is power, and it comes about through proper management of anger. 🪁The fourth is justice, and its basis is moderation in the faculties of the self.” 📝 additional notes: Through thinking about the divine signs in creation, wisdom is kindled. Through proper channeling of the desire by means of lawful (halal) activities and routines, the state of chastity is attained. Through proper management and restraint, the state of strength, power, and grit is acquired. Lastly, true justice is initiated when people moderate themselves, without falling into excess of this world. This beautiful saying of Imām Jawad serves as a key to unlock virtuous potentials that are hidden in the depths of human existence. 📚”Scale of Wisdom: a Compendium of Shi’a Hadith p. 874, no. 5028 الامام الجواد (سلام الله عليه): الفضائل أربعة أجناس: 🪁احدها: الحكمة، و قوامها في الفكرة، 🪁و الثاني: العفّة، و قوامها في الشّهوة، 🪁و الثالث: القوّة، و قوامها في الغضب، 🪁و الرابع: العدل، و قوامه في اعتدال قوي النفس امام جواد (سلام الله عليه) فرمود: فضيلت ها از چهار جنس اند؛ 🪁اولين آنها: حكمت كه از فكر بدست آيد. 🪁دومي: پاك دامني از راه كنترل شهوت. 🪁سومي: زور با كنترل غضب. 🪁چهارمي: عدل است، و قوامش در برقراري توازن بين قواي نفْس است. امام جواد علیہ السلام: فضیلتیں چار طرح کی ہیں: 🪁پہلی: حکمت جو فکر سے ملے۔ 🪁دوسری: پاک دامنی جو شہوت کو قابو کرکے نصیب ہوئی ہو۔ 🪁تیسری: قدرت جو غصہ کو قابو کرنے سے ملی ہو۔ 🪁چوتھی: عدل ہے کہ جو نفس کی قوتوں کے درمیان اعتدال و توازن ہے۔ Join here👉🏻@AbodeofWisdom
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🔹It was asked of Imām Husain son of Imām Ali (peace be with them): What is merit? Imām replied: to control the tongue, and (having) benevolence. Then he was asked: What is deficiency? Imām replied: to be responsible for what does not concern you. ❀❀🔸•┈┈•🔸❀❀❀❀🔸•┈┈•🔸❀❀ 🔹قيلَ لِلحُسَين بن عَلِيٍّ (عليهم السلام): مَا الفَضلُ؟ قالَ: مِلكُ اللِّسان، وبَذلُ الإِحسان. قيلَ: فَمَا النَّقصُ؟ قالَ: التَّكَلُّفُ لِما لا يَعنيكَ. 📖مستدرك الوسائل: ج ۹ / ۲۴ /ح ۱۰۰۹۹ ❀❀🔸•┈┈•🔸❀❀❀❀🔸•┈┈•🔸❀❀ 🔹از امام حسين (عليه السلام) سوال شد: فضيلت چيست؟ فرمود: در اختيار داشتن زبان و بدون چشم داشت نيكى كردن باز سوال شد: نقصان چيست؟ فرمود: اين كه آنچه را به كارت نمى آيد ، به زحمت بر دوش گيرى. ❀❀🔸•┈┈•🔸❀❀❀❀🔸•┈┈•🔸❀❀ 🔹امام حسین سے کسی نے سوال کیا: فضیلت کیا؟ امام نے جواب دیا: اپنی زبان کو قابو میں رکھنا اور بدلے کی تمنا کے بغیر نیکی کرنا. پھر سے سوال ہوا نقصان کیا ہے؟ سیدالشہدا نے فرمایا: وہ چیز یا کام یا بات جو تمہارے کام کی نہیں اُسے مشکل اور سختی سے قبول کرو ❀❀🔸•┈┈•🔸❀❀❀❀🔸•┈┈•🔸❀❀ Join here👉@AbodeofWisdom
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Allameh Muhammad Taqi Ja'fari: "The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali (peace be with him) says, the whole world can become man's mosque. Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God". Ref. "The Mystery of Life" by Allamah Muhammad Taqi Ja'fari, pg. 115 Join👇 https://t.me/AbodeofWisdom
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PROPHET'S HISTORIC GHADIR SERMON Part lll I asked Gabriel to plead to the Peace to excuse me from having to convey such a message to you, O 1 Fixed verses are those which are never abrogated; the injunction(s) they contain remain valid forever. people, due to my knowledge that the pious are few1 while the hypocrites are many, and due to those who will blame me, and due to the trickery of those who ridicule Islam and whom Allah described in His Book as saying with their tongues contrarily to what their hearts conceal, thinking lightly of it, while it is with Allah magnanimous, and due to the abundance of their harm to me, so much so that they called me "ears" and claimed that I am so because of being so much in his (Ali's) company, always welcoming him, loving him and being so much pleased with him till Allah, the Exalted and the Sublime One, revealed in this regard the verse saying: " And there are some of them who harm the (feelings of the) Prophet and say: He is an ear (uthun; i.e. he always listens to' Ali). 1 The pious are always few in any age or time, creed or faith or clime,in any place, in every space. As many as 72 verses in the Holy Qur'an condemnthe majority, praising the minority, underscoring what mankind knew, that thepious are always few. Indeed, the Prophet's statement is quite weighty, wise,terse, and not hasty. Nowadays, only a few pious ones remember this historic sermon and try their best to keep its memory alive. Yes; it is true, the pious are always few ... Say: One who listens (to' Ali) is good for you; He believes in Allah and testifies to the conviction of the believers and a mercy for those of you who believe; and those who (thus ) harm the Messenger of Allah shall have a painful punishment" (Qur'an, 9:61). Had I wished to name those who have called me so, I would have called them by their names, and I would have pointed them out. I would have singled them out and called them by what they really are, but I, by Allah, am fully aware of their affairs. Yet despite all of that, Allah insisted that I should convey what He has just revealed to me in honor of' Ali. Then the Prophet recited the following verse:) O Messenger! Convey what has (just) been revealed to you (with regard to 'Ali), and if you do not do so, you will not have conveyed His Message at all, and Allah shall protect you from (evil) people. (Qur'an, 5:67) O people! Comprehend (the implications of) what I have just said, and again do comprehend it, and be (further) informed that Allah has installed him (' Ali) as your Master and Imam, obligating the Muhajirun and the Ansar and those who follow them in goodness to obey him, and so must everyone who lives in the desert or in the city, who is a non-Arab or an Arab, who is a free man or a slave, who is young or old, white or black, and so should everyone who believes in His Unity. His decree shall be carried out. His (' Ali's) word is binding; his command is obligating; cursed is whoever opposes him, blessed with mercy is whoever follows him and believes in him, for Allah has already forgiven him and forgiven whoever listens to him and obeys him. O people! This is the last stand I make in such a situation; so, listen and obey, and submit to the Command of Allah, your Lord, for Allah, the Exalted and the Sublime One, is your Master and Lord, then next to Him is His Messenger and Prophet who is now addressing you, then after me 'Ali is your Master and Imam according to the Command of Allah, your Lord, then the lmams from among my progeny, his offspring, till the Day you meet Allah and His Messenger. Nothing is permissible except what is deemed so by Allah, His Messenger, and they (the Imams), and nothing is prohibitive except what is deemed so by Allah and His Messenger and they (the Imams). Allah, the Exalted and the Sublime One, has made me acquainted with what is permissible and what is prohibitive, and I have conveyed to you what my Lord has taught me of His Book, of what it decrees as permissible or as prohibitive. Join👇 @AbodeofWisdom
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PROPHET'S HISTORIC GHADIR SERMON PART ll I praise Him and always thank Him for the ease He brings me and for the constriction, in hardship and in prosperity, and I believe in Him, in His angels, in His Books and messengers. I listen to His Command and I obey, and I initiate the doing of whatever pleases Him, and I submit to His decree hoping to acquire obedience to Him and fear of His penalty, for He is Allah against Whose designs nobody should feel secure, nor should anyone ever fear His "oppression." I testify, even against my own soul, that I am His servant, and I bear witness that he is my Lord. I convey what He reveals to me, being cautious lest I should not do it, so a catastrophe from Him would befall upon me, one which none can keep away, no matter how great his design may be and how sincere his friendship. There is no god but He, for He has informed me that if I do not convey what He has just revealed to me in honor of' Ali in truth, I will not have conveyed His Message at all, and He, the Praised and the Exalted One, has guaranteed for me to protect me from the (evil) people, and He is Allah, the One Who suffices, the Sublime. He has just revealed to me the following (verse): In The Name of Allah, the Most Gracious, the Most Merciful. O Messenger! Convey what has (just) been revealed to you (with regard to 'Ali), and if you do not do so, you will not have conveyed His Message at all, and Allah shall Protect you from (evil) people; surely Allah will not guide the unbelieving people.(Qur'an, 5:67) O people! I have not committed any shortcoming in conveying what Allah Almighty revealed to me, and I am now going to explain to you the reason behind the revelation of this verse: Three times did Gabriel command me on behalf of the Peace, my Lord, Who is the source of all peace, to thus make a stand in order to inform everyone, black and white, that: Ali ibn Abu Talib is my Brother, Wasi, and successor over my nation and the Imam after me, the one whose status to me is like that of Aaron to Moses except there will be no prophet after me, and he is your master next only to Allah and to His Messenger, and Allah has already revealed to me the same in one of the fixed verses of His Book saying, "Your Master is Allah and His Messenger and those who believe, those who keep up prayers and pay zakat even as they bow down" (Qur'an, 5:55), and, Ali ibn Abu Talib the one who keeps up prayers, who pays zakat even as he bows down, seeking to please Allah, the Sublime, the Almighty, on each and every occasion. Join👇 @AbodeofWisdom
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💠💠💠﷽💠💠💠 PROPHET'S HISTORIC GHADlR SERMON (Part One) All Praise is due to Allah Who is Exalted in His Unity, Near in His Uniqueness, Sublime in His Authority, Magnanimous in His Dominance. He knows everything; He subdues all creation through His might and evidence. He is Praised always and forever, Glorified and has no end. He begins and He repeats, and to Him every matter is referred. Allah is the Creator of everything; He dominates with His power the earth and the heavens. Holy, He is, and Praised, the Lord of the angels and of the spirits. His favours overwhelm whatever He creates, and He is the Mighty over whatever He initiates. He observes all eyes while no eye can observe Him. He is Generous, Clement, Patient. His mercy encompasses everything, and so is His giving. He never rushes His revenge, nor does He hasten the retribution they deserve. He comprehends what the breast conceals and what the conscience hides. No inner I thought can be concealed from Him, nor does He confuse one with another. He encompasses everything, dominates everything, and subdues everything. Nothing is like Him. He initiates the creation from nothing; He is everlasting, living, sustaining in the truth; there is no god but He, the Omnipotent, the Wise One. He is greater than can be conceived by visions, while He conceives all visions, the Eternal, the Knowing. None can describe Him by seeing Him, nor can anyone find out how He is, be it by his intellect or by a spoken word except through what leads to Him, the Sublime, the Mighty that He is. I testify that He is Allah, the One Who has filled time with His Holiness, the One Whose Light overwhelms eternity, Who effects His will without consulting anyone; there is no partner with Him in His decisions, nor is He assisted in running His affairs. He shaped what He made without following a preexisting model, and He created whatever He created without receiving help from anyone, nor did doing so exhaust Him nor frustrated His designs. He created, and so it was, and He initiated, and it became visible. So He is Allah, the One and Only God, the One Who does whatever He does extremely well. He is the Just One Who never oppresses, the most Holy to Whom all affairs are referred. I further testify that He is Allah before Whom everything is humbled, to Whose Greatness everything is humiliated, and to Whose Dignity everything submits. He is the King of every domain and the One Who places planets in their orbits. He controls the movements of the sun and of the moon, each circles till a certain time. He makes the night follow the day and the day follow the night, seeking it incessantly. He splits the spine of every stubborn tyrant and annihilates every mighty devil. Never has there been any opponent opposing Him nor a peer assisting Him. He is Independent; He never begets nor is He begotten, and none can ever be His equal. He is One God, the Glorified Lord. His will is done; His word is the law. He knows, so He takes account. He causes death and gives life. He makes some poor and others rich. He causes some to smile and others to cry .He brings some nearer to Him while distancing others from Him. He withholds and He gives. The domain belongs to Him and so is all the Praise. In His hand is all goodness, and He can do anything at all. He lets the night cover the day and the day cover the night; there is no god but He, the Sublime, the oft-Forgiving One. He responds to the supplication; He gives generously; He computes the breath; He is the Lord of the jinns and of mankind, the One Whom nothing confuses, nor is He annoyed by those who cry for His help, nor is He fed-up by those who persist. He safeguards the righteous against sinning, and He enables the winners to win. He is the Master of the faithful, the Lord of the Worlds Who deserves the appreciation of all those whom He created and is praised no matter what. Join👇 @AbodeofWisdom
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💠Prophet Muhammad ﷺ: ✅ The Wilayah of Ali ibn Abi Talib is the Wilayah of Allah; love for him (Ali) is worship of Allah; following him (Ali) is an obligatory act from Allah; his friends are the friends of Allah and his enemies are the enemies of Allah; fighting with him is (like) fighting against Allah; and making peace with him is (like) making peace with Allah, the Noble and Grand.” 📖Amali of Sadouq, Page 32 Join🔻🔻🔻عضويت @AbodeofWisdom
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