قناة اخوك الجبير من يسكر

الحُبُّ ريحانُ المُحبِّ وراحه وإليه إنٍ شحطتْ نَواهُ طِمَاحُهُ يغدو المحب لشأنه وفؤادُهُ نحوَ الحبيب غُدُوُّهُ ورواحهُ

اظن الديضحك مشتهي عرضه ينحط بعلاكة

حتى محد ينسى

هكذا انا

شنو رأيكم بأزدواجية الشاب العراقي

راح افتح الاضحكني الي يريد يسوي روحه كوميدي ويحط اضحكني على كل البوستات احطله عرضه بعلاكة وادزه يلملم الباقي من عرضه

اتمنى من احبتي بالامن ميغلسون على معايدتي لامير المؤمنين

احبتي الوضع متوتر وية رضا وكرز اتمنى تتفهمون لست ادعم هالسوالف❤️

انصحكم تقروه

بصراحة كلش كوتد

The Night of Enlightenment: Buddha vs Mara:

The climactic confrontation between the Buddha and Mara is one of the most iconic events in Buddhist history. Siddhartha meditated under the Bodhi tree, deep in stillness and determination. Mara, knowing Siddhartha was on the brink of enlightenment, hurled every possible illusion and challenge.

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Mara’s Three Temptations Desire: Mara sent his beautiful daughters—Tanha (desire), Arati (discontent), and Raga (attachment)—to seduce Siddhartha.

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Fear: Mara conjured a terrifying demon army, shooting flaming arrows and violent storms. Ego & Doubt: Mara asked, “Who do you think you are to claim enlightenment? Who will testify on your behalf?”

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The Earth as Witness In response, Siddharth touched the earth with his right hand—a gesture known as Bhumisaparasha Mudra (Earth-touch posture). This powerful act asked the Earth Devi to see his lifetime of compassion and merit. The Earth shook, Mara’s illusions vanished, and Siddhartha awakened as the Buddha

And finally, he challenged Siddhartha’s right to find enlightenment, appealing to the ego, and tried to shake his resolve. But Siddhartha remained unmoved.

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The Four Maras in Buddhist Philosophy: In deeper Buddhist teachings, Mara isn’t just one demon. He appears in four psychological and existential forms, known as the Four Maras: Klesha Mara: The Mara of mental fallacies such as desire, anger, greed, jealousy, and ignorance. This is the voice that tells you that "you are not enough" or pushes you towards craving.

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Skandha Mara: The Mara of clinging to the five aggregates (form, feeling, perception, mental formations, and consciousness), which give rise to the illusion of a fixed self.

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Mrityu Mara: The Mara of death represents our fear, loss, and fear of mortality.

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Devaputra Mara: The Mara of pleasure and distraction—subtle comfort and worldly awards that draw us away from the spiritual path.

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In Buddhism, Mara is not to be feared as a villain but to be studied and recognized. He represents the internal barriers that block awakening.

Who Is Mara In Buddhism?

The word “Mara” comes from the root of Sanskrit, which means “death.” In Buddhist philosophy, Mara is known as the “bringing of death.” Not only physical death, but he also brings death to virtue, knowledge, and awakening.

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In the visual illustration, Mara looks like a demon, complete with weapons, a fierce expression, and an army of frightening followers. But in truth, Mara is not an external force. He symbolizes the internal enemies of the mind.

˖᯽ ݁˖ Mara and Siddhartha Gautama:

The most famous story of Mara appears in the life of Siddhartha Gautama, the historical Buddha. On the eve of his enlightenment, Siddhartha was sitting under the tree of Bodhi until he discovered the truth, determined not to rise until he had discovered the truth.

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Sensing this, Mara appeared, determined to stop it. He sent his daughters to seduce Siddhartha and awaken desire. He unleashed a terrifying army of demons to spark fear.