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#Side_Benefits@madrasatunaa The Difference Between Qaylūlah, Haylūlah, and ‘Aylūlah

Question:

Someone is asking about qaylūlah and haylūlah: Is the hadith about the qaylūlah authentic? And what is the difference between qaylūlah and haylūlah?

Sheikh 'Adnan Al-Masqari answered:

As for the qaylūlah, it is resting before Dhuhr, and it is recommended that it includes some sleep. If a person is unable to sleep before Dhuhr, then sleeping after Dhuhr is still considered qaylūlah. As for the hadith: ((قيلوا فان الشياطين لا تقيل)) “Take the midday nap, for indeed the devils do not take a midday nap,” this hadith is weak. However, there are authentic narrations that are sufficient instead. In Sahih Al-Bukhari, there is a chapter titled: القائلة بعد الجمعة “The midday nap after Jumu‘ah.” Under it, Imam Al-Bukhari narrated the hadith of Anas (may Allah be pleased with him) who said: ((كُنَّا نُبَكِّرُ إِلَى الْجُمُعَةِ ثُمَّ نَقِيلُ)) “We used to go early to Jumu‘ah, then we would take the midday nap.” And the hadith of Sahl ibn Sa‘d (may Allah be pleased with him): ((كُنَّا نُصَلِّي مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْجُمُعَةَ ثُمَّ تَكُونُ الْقَائِلَةُ)). “We used to pray Jumu‘ah with the Prophet ﷺ, then afterward we would take the midday nap.” The Companions (may Allah be pleased with them) would not usually take the midday nap on Friday except after Jumu‘ah. Since they spent the earlier part of Friday going early to the Jumu‘ah prayer, they would take the nap afterward instead. There is also the hadith of Jabir (may Allah be pleased with him) mentioning: ((وأدركتنا القائلة في وادي كثير العضاه...)) “The midday rest overtook us in a valley full of thorny trees…” So the qaylūlah was something known among the Arabs, and the Prophet ﷺ approved of it because it brings rest during the time of intense heat. As for the haylūlah, it refers to sleeping after Fajr. It prevents a person from his provision, because that time is a time of remembrance of Allah and glorification of Him, and it is a time when provisions are distributed, as mentioned by Ibn Al-Qayyim. As for the ‘aylūlah, it means sleeping after ‘Asr. It was given this name because it causes weakness in the body, tightness in the chest, and tiredness. It may even affect the mind, unless a person genuinely needs sleep due to illness or travel. In that case, there is no harm in sleeping after ‘Asr. But making it a regular habit is harmful. And Allah knows best. Source: https://t.me/AbulYamman/21827

🕯#Wise_Words🕯

It is rare for a person to remain the same as when you first knew them. Hearts change, feelings grow cold, and the affection that once felt sincere slowly fades.

It is as if companionship in these times has become like a currency whose value keeps changing; it shifts with personal interest, weakens at the first mistake, and disappears at the first disagreement.

Where are the hearts that used to forgive mistakes, be patient with shortcomings, and stay loyal no matter how life changed?

It is painful to realise, after many years, that many people you thought were truly close to you were only passing through your life.

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Good questions ⤴️ deserve good answers ⤵️

The Reality of Rafidha Iran | Abu Atiyyah Mahmud hafidhahullah

Today inshaAllah 📌

"الإعلام ببعض المسائل التي لم تذكر في اللامية المنسوبة لشيخ الإسلام". قرأها وأثنى عليها جمع من مشايخنا الكرام على رأسهم: شيخنا أبو بلال الحضرمي، وشيخنا أبوحمزة حسن باشعيب، وشيخنا أبو بكر الحمادي، حفظ الله الجميع. ١- واللهُ فوقَ العرشِ جلّ جلالُه "ثم استوى" في الذكر ستاً رتَّلوا ٢- وتمامها سبعاً "على العرش استوى" في صدر "طه" قولُ ربي المُنْزلُ ٣- ثم المعيةُ، أين كانوا علمُه وسِعَ الخلائقَ، قد تعالى الأولُ ٤- هو ربنا، الأعلى، العلي حقيقةً بَانَ الإلهُ عن الخليقةِ في العلو ٥- وكذلك الإيمانُ: قولُ لساننا عقدُ الفؤادِ، وبالجوارح يُعملُ ٦- واستثن فيه بغير شكٍ، وانتبه مِنْ فتنةِ الإرجاء تَسْلَمُ يا فُلُ ٧- واحذر طريقةَ خارجٍ ومُشاققٍ وارجُ الشفاعةَ خيرَ ما قد يُؤمَلُ ٨- ومقامه المحمودُ، والبابُ الذي أَخَذَ الشفيعُ بِحَلقَةٍ كي يدخلوا ٩- وفدُ الكرامِ، وأهلُ كل كريمةٍ عـند الجنان، ووفـدُ أحمدَ أولُ ١٠- وفواقرُ الدجالِ بعد ملاحم الــ ـمهدي، تَعْظُمُ فتنةً تتجلجلُ ١١- ونزولُ عيسى حاكماً بكتابنا وبسنةِ المختارِ فينا يعملُ ١٢- ويُحَرِّزُ الأتباعَ صوب الطور،إذ ماجَتْ شرورُ خليقةٍ لا تَعقِلُ ١٣- فأصابهم نَغَفٌ فصاروا طُعمَةً لبهيمةٍ شكرت، وجاء هواطلُ ١٤-والدابةُ الخبرُ المُنَزّلُ، ذكرُها في (النمل)، ذِكراً بَيِّنا لا يُغْفَلُ ١٥- والشمسُ تطلعُ مِن مكانِ غروبِها حقاً، فلا يُجدي المتابُ ويُقبَلُ ١٦- والخسفُ نؤمِنُ بالخسوفِ ثلاثة فالأرضُ بالأمرِ العظيمِ تَـزَلْزَلُ ١٧-ثم الدُّخَانُ يجئ، والنارُ التي مِن قُعر بحرٍ في الجنوبِ تَقْلقلُ ١٨- باتوا فَبَاتتْ، أصبحوا هي أصبحتْ أمسوا فأمست، حيثُ قالوا تَنْزِلُ ١٩- وإذا أتى وعدٌ مضى في علمه رُفِعَ الكتابُ وجاءَ ليلٌ أَليَلُ ٢٠- يتهارجون تهارج الحمر التي سَفِهَتْ، تُرى عن كلِ خيرٍ تَعدِلُ ٢١- فعليهمُ تأتي القيامة بغتةً نَفـخٌ، فَنـفخٌ، ثم يومٌ أثـقلُ ٢٢- والله يرحمنا ويغفر زلةً وبذكره الميزانُ خيراً يَثْقُلُ ٢٣- واسمعْ لسلطانٍ بطاعةِ ربِّنا واصبر إذا منعوا وإن لم يعدلوا ٢٤- وابذل له في السر منك نصيحةً لا لَومَ إن لم يَسمَعوا أو يَقْبَلوا ٢٥- هذا الذي في الوسع فَالـزَمْ سنةً مهديةً، هذا الطريقُ الأمثلُ ٢٦- تمَّت، وفي الحامي نظمتُ تمامها والقلبُ فيه مشاغل وتململُ. كتبه: أبو عبد الله وهب بن عبد الله الذيفاني، غفر الله له ولوالديه. دار الحديث العامرة في الحامي، حماها الله وزادها شرفا.

We have no excuse!

Finding Comfort Through Remembering the Prophet ﷺ Narrated by 'Aishah (may Allah be pleased with her): the Prophet ﷺ said: ((يا أَيُّها الناسُ! أَيُّما أحدٍ من المؤمنينَ أُصِيبَ بمصيبةٍ، فلْيَتَعَزَّ بمصيبتِه بي عن المصيبةِ التي تُصِيبُه بغيري، فإنَّ أحدًا من أُمَّتي لن يُصابَ بمصيبةٍ بعدي أَشَدَّ عليه من مصيبتي)) “O people, whenever any believer is struck by a hardship or loss, let him find comfort by remembering his loss of me, compared to any other hardship that may happen to him. For no one in my nation will ever suffer a loss after me that is harder upon them than losing me.” [Sahih Al-Jami‘] This may only be fully understood by someone who understands the meaning of another saying of the Prophet ﷺ, narrated by Anas ibn Malik: ((لا يؤمنُ أحدُكم حتى أكونَ أحبَّ إليه من ولدِه ووالدِه والنَّاسِ أجمعينَ)) “None of you truly believes until I am more beloved to him than his child, his parent, and all people.” [Sahih Muslim] After all, the deepest grief is usually felt over losing a child, a parent, or another dearly loved person. But the Messenger of Allah ﷺ is meant to be more beloved to the believer than any of them. So it is as if the meaning becomes: None of you truly believes until my death is a greater tragedy to him than the death of his child, his parent, or anyone else. So where is this feeling, and where is this awareness, when we lose those we love?

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Fiqh Al-Muyassar | فقه الميسر LESSON 10 ⤵️ https://youtu.be/82V7d25kSVw Summary: The chapter discusses the permissibility of wiping over leather socks or suitable footwear, a turban, or a bandage instead of washing the required body parts during ablution, under specific conditions. These rulings reflect the mercy and practicality of the Sharīʿah, especially in situations of travel, cold weather, injury, or hardship. Pdf: https://t.me/masjidsahabah/1488 #Fiqh_Al_Muyassar #Kitab_At_Taharah

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