Jesus is Lord

Watch "Araara - Adisu Gelchu | Afaan Oromo Gospel song" on YouTube https://youtu.be/wM96aXR_0Pw

Hayidima Excellent youth Group❤️ Yesuus koo ati nuuf Qaaliidha! ❤❤❤ Duute nuu jiraachiifte ❤❤❤ Abbaa keenyaa❤❤❤ Ati nuuf adda❤❤❤ Faasikaa keenyaa ❤❤❤ https://t.me/excellentyouthmission

WAAQA HAA SODAANNU. Faarfataa Mangistu Jaldeessa 0919890590 https://youtube.com/watch?v=LCTqjsqw3y0&feature=share

📌 WAAQAYOO EENYU❓ 📌 ( WHO IS GOD) 💠BU'UURA IBSA EENYUMMAA WAAQAYYOO💠 📌 #MAQOOTA_WAAQAYYOO (GODs NAMES)📌 👉 Maqaan waaqayyo bu'uura ibsa eenyuu isaati 📌 #ADOONAAYI (Adonai)📌 👉Maqaan kun Kakuu Moofaa keessatti yeroo 449 kan caafame dha. ➛Kanneen keessaa 315 Yaahiwwee maqaa jedhuu wajjin kan wal qabate dha kan hafan immoo namootaa wajjin kan wal qabate dha. ‖ #Adoonayi ‖ (Lord) maqaan jedhu kan waan hundumaa bitu yoo ta‘u kabajaa fi ulfina Waaqayyoo uumaa ta‘uu isaa beeksisa. 👉Hiikaa maqichaa abbummaa uumamaa wajjin :- kan walqabate lakkoofsa baay‘eef kan kenname dha. ➥Kana irraas wanti hubannu uumaan keenya baay‘ina lakkoofsaan mul‘achuu isaa ti. ➛Lakkoosfa qeenxeen yeroo waamamu ‗ #Adoon‘ yoo ta‘u lakkofsi baay‘inaa isaa immoo ‗ #Adoonayi‘ kan jedhu dha Waaqa dhuunfaa koo hiika jedhu qaba. 👉Adoonaayi, sagada, waaqeffannaa, bituu, ajajamuu kan ta‘uuf maqaa guddaa kanaaf kan jedhu hiika qaba. ➥Akkuma mucaan abbaa isaatiif, garbischis gooftaa isaatiif, hojjetaan ajajaa isaatiif, sabanis warra isaan bulchaniif ajajamanitti ta‘ee Adoonaayi garuu kanaa olitti bakka fi yeroon osoo hin daangeffamin , hafuuraan, fedhaan , gooftaa gooftotaa, ta‘uun ulfinni kan ta‘uufi dha. 👉Kutaan Macaafa Qulqulluu armaan gadii Adoonaayi sodaatamuu, kabajaa ta‘uuf kan ibsanii dha. Kes10:16-17,Mil.1:6, Iyo.28:28👀 👉Kakuu Moofaa keessatti amantoonni maqaa kanatti kan fayyadaman , inni waan hundumaa kan kenne burqaa waan hundaa gochuun dha. Uma.15:5-7, Abo.6:11-14, 2Sam.7:18-29, Dan.11:33. 📌 #YAAHIWWEE( Yahweh/YHWH)📌 👉Qubee Ibraayisxii dubbifamaa afuriin kan barreeffame yoo ta‘uu maqaan isaa akkas jedhamee waamuun rakkisaa dha. ➥Sababni isaas eenyu illee akka itti maqaan kun waamamu hubachuu hin dandeenye. ta‘us maqaan kun Kakuu Moofaa keessatti qofa yeroo #6639 ol caqafamee argama. 👉Yeroo jalqabaa caqafamee kan argamu uma 22:14 irratti Eloohiim kan jedhu waliin wal qabatee. Eloohiim (Yaahiwwee) ardii fi samii yeroo uumetti wanti ta‘e . ➥Eloohiim(Yaahiwwe) maqaan jedhan Macaafa qulqulluu keessatti yeroo baay‘ee haala kanaan wal qabatanii dhufu. Haa ta‘u malee hiikaa garaa garaa qabu. ➛ Yaahiwwee jechuun kan ture ;kan jiruu fi sichis kan jiraatu , kan hin jijjiiramne,burqaa waan hundaa, qofaa isaa uumaa kan ta‘e jechuu yoo ta‘u Isa.43:10-13, 40:18-26, Far. 102:25-27. Maqaan Waaqayyoon baay‘een isaa hojii isaa wajjin wal qabatee kan ibsame yoo ta‘u Yaahiwwee kan jedhu garuu waan tokkotti illee osoo hin qabatin dhiyaatera. Macaafa Lallabaa, Daani‘el fi Yoonas keessatti kan inni caqafame ‗Eloohiim‘ kan jedhu yoo ta‘u, Abboota firdii, Macaafa saamu‘el fi Mootota keessatti immoo baay‘inaan ‗Yaahiwwee‘ kan jedhutu jira. ➥Daawwiit maqoota lamaan jechuun: #Eloohiim fi #Yaahiwwee kan jedhamanitti fayyadameera. ➛Yaahiwwee‖ maqaan jedhu Waaqayyo kan jijjiiramne ta‘uu mul‘isa. Kana jechuun amala isaatiinii fi kakuu galle raawwachuu irratti akka hin jijjiirmane mul‘isa. Maqaan kun Macaafota Kakuu moofaa keessatti gara yeroo kuma torba ta‘u kan caqafame yoo ta‘u, Bau 6:6 irratti akka mul‘atetti immoo Waaqayyo humna waa oolchuu isaa agarsiisa. ➥Kanaaf gabaabumatti maqaan kun Waaqayyo Waaqa hin jijjiiramnee fi humna waaju qabaachuu isaa ibsuun kan wal qabate dha. 👉 Yaahiwwee:- kan jedhu maqaan Waaqayyoo kan agarsiisu Waaqayyo ofii isaatiin ammas ta‘e gara fuul duraatti kan jiraatu ta‘uu kan agarsiisu dha. 🙏 #EEBBIFAMAA

The Bible forms the base of the design and represents the biblical foundation of our beliefs. It is portrayed in a fully open position suggesting a full acceptance of God’s word. Key  The visual explanations of the guidelines across the site use the above three symbols to note acceptable applications of the system. The green checkmark (✓) notes acceptable and preferred applications. You can reliably use applications with the green checkmark across many different contexts without needing to worry much about visual coherence. The yellow exclamation point (!) notes applications that are acceptable but not preferred. When using these applications, you should be very careful to note how other visual elements interact with the specific element. The red X notes unacceptable applications of the system. While this visual system isn’t something to be enforced, those applications noted with the X could either cause a fragmentation of the identity or simply be poorly designed. <– THE CREATION GRID ADVENT SANS –> Guidelines Version 2.1.0 CHANGE LOG Adventist.design is an official website of the Seventh-day Adventist World Church FACEBOOKTWITTERYOUTUBEVIMEO TRADEMARK AND LOGO USAGELEGAL NOTICEPRIVACY POLICYCOOKIE SETTINGS © 2022 General Conference of Seventh-day Adventists 12501 Old Columbia Pike Silver Spring , MD 20904 USA +1-301-680-6000 We use cookies to personalize content and ads, to provide social media features, and to analyze our traffic. We also share information about your use of our site with our social media, advertising, and analytics partners. Cookies Settings Accept All Cookies

Importantly, Paul warns of the deceitfulness of the people he has warned to avoid. Those who have a form of godliness but reject God are often false teachers. It is not just that they profess to know God and yet live lives void of God; it is that they lead others astray and attempt to use the name of God to do so. In 2 Timothy 3:8 Paul writes, "Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith." Yet "they will not get very far, for their folly will be plain to all" (2 Timothy 3:9). Being able to easily recognize false godliness is one reason it is so important to regularly study God's Word. The more we know God through His Word, our time with Him in prayer, the internal witness of the Holy Spirit, and time with other believers, the more obvious distortions of truth become. Paul counsels Timothy, "But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work" (2 Timothy 3:14–17). Though "evil people and imposters will go on from bad to worse, deceiving and being deceived" (2 Timothy 3:13), we are to remain steadfast in our pursuit of God. Hebrews 5:14 says, "But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil." Our growth in Christ is enabled by the Holy Spirit (Philippians 2:12–13) and it is meant to be continual and consistent. When we know the true power of God, the things that deny Him become apparent. We cannot live godly lives on our own; we need the power of God to transform us as we submit to Him afresh day-by-day (Colossians 1:21–22; Romans 5:1–2; Galatians 5:16; Ephesians 4:22–24; Philippians 2:12–13). We also need Him to give us wisdom and discernment (Matthew 10:16; Ephesians 5:15–16; Colossians 4:5). God equips us to endure as we continually abide in Him (John 15:1–17; Romans 8:28–30; Ephesians 1:3–14; 1 Peter 1:3–9; 1 John 2:24–35). We should be aware of the reality and danger of false teachers (Matthew 7:15–20; 2 Peter 2:1–3; 1 John 2:18–25; 4:1–6), yet confident and at rest in Christ (John 16:33; 2 John 2:24–27). "For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God?" (1 John 5:4–5). Related Truth: What is the role of the Holy Spirit? How is the Holy Spirit active in our lives today? How is the Bible inspired? What does it mean for the Bible to be inspired? What does the Bible say about being a godly man? What does the Bible say about being a godly woman? What is the key to recognizing false teachers? Return to: Truth about Worldview and Apologetics Subscribe to the CompellingTruth.org Newsletter: Preferred Bible Version: CompellingTruth.org is a ministry of THE TRUTH ABOUT: GOD SIN the BIBLE SALVATION ETERNITY JESUS CHRIST OTHER     About  |   Faith  |   New  |   Contact  |   Truth about Salvation  |   Sitemap  |   Child Charity Copyright 2011-2022 Got Questions Ministries - All Rights Reserved. Christian Truth

About Faith Topics New Donate Home > Index > The Church > The Worship Service > form of godliness What does it mean to have a form of godliness but deny its power (2 Timothy 3:5)? In 2 Timothy 3, Paul discusses the characteristics of godlessness in the last days. In verse five, he warns of people who have a form of godliness but deny its power and gives the explicit instruction: "Avoid such people." Paul has instructed Timothy to "flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart" (2 Timothy 2:22). He has warned against involvement in foolish controversies that "breed quarrels" (2 Timothy 2:23); "the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance, leading to a knowledge of truth" (2 Timothy 2:24–25). Then Paul goes on to warn, "But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people" (2 Timothy 3:1–5). Paul warns that these people will "creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of truth" (2 Timothy 3:6–7). Ungodly influence, even that masquerading as being from God, is insidious. Where the ESV talks of those who have "the appearance of godliness, but [deny] its power" (2 Timothy 3:5), other translations say "having a form of godliness but denying its power" (NIV, NKJV) or "holding to a form of godliness, although they have denied its power" (NASB). The NLT puts it this way: "will act religious, but they will reject the power that could make them godly" (2 Timothy 3:5, NLT). These are people who profess to be following God or who make an outward show of godly behavior but who do not actually know God (Matthew 7:21–23). Paul gives a similar description of certain people in Titus 1:16: "They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work." One of the hallmarks of life as a believer in Jesus Christ as Lord is that we receive the indwelling power of the Holy Spirit (1 Corinthians 6:19). Part of the Holy Spirit's work in our lives is enabling us to say no to sin: "For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works" (Titus 2:11–15). Rather than using our salvation as an excuse to sin because we are already forgiven, living our lives in obedience to God is the natural result of true salvation (see James 2:14–26). When we acknowledge the power of God, we will see the evidence of our salvation in the fruit of the Spirit at work within our lives and in our ability to say no to ungodly behavior (Galatians 5:22–24). If we encounter someone who says they believe in Jesus but lives in habitual, unrepentant sin, they are denying the power of God that would enable them to say no to that sin. They have a form of godliness in their words, but they deny its power by their actions. These are false believers. They claim Christ in name only, but their hearts are far from Him, as is evidenced by their deeds (Romans 8:7).

 How are we supposed to pray? Prayer is a curious topic to discuss. Even more so, it is a mysterious process to take part in. Prayer, at its core, is conversation with God. Not just speaking, but also listening. Prayer is a distinguishing mark of a Christian; he prays because he believes that God exists, that God listens, and that God cares. For as long as there have been church pews and bedsides, pastors and parents have been teaching people how to pray. Stand up. Sit down. Kneel. Bow. Close your eyes. Fold your hands. Sit still. Pray when you get up in the morning. Pray before you go to bed. Always start your prayers with "Our Father." Always end your prayers with "In Jesus' name, amen." At first glance this seems to be a prescriptive summary of how to pray, meaning that we should do these things. Yet, as God's grace abounds, this list is permissive, meaning that it is how we can pray. There is no one correct body position or time of day or specific words required in prayer. Our ability to pray to God is founded upon His grace received by faith in Jesus. Jesus gives us access to God through prayer (Hebrews 4:14–16; 10:19–23); prayer is not a magical formula, but an outworking of our relationship with God. Jesus tells us that prayer is to be part of our normal lives, and He guides us on how to go about it. He says "And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him" (Matthew 6:5–8). We learn from Jesus that we are expected to pray, that we should be honest and not have a hidden agenda, and that we should pray to God and not pray to impress people. He teaches that it is best to pray with humility and often in private, with God alone. We can use plain, simple, and honest language with God, kind of like a small child speaking to his father. No big words, no pride. In Matthew 6:8, we receive great comfort and encouragement, that God already knows what we are thinking, and still He wants us to talk to Him about it. Again, prayer is not a magic formula or perfect script that helps us get what we want. We don't have to kneel before God to keep Him from getting angry. We don't have to recite the right words with the right tone to get Him to pay attention. We get to talk to God with confidence that He hears us (1 John 5:14–15), and confidence that He speaks to us through Jesus (Hebrews 1:1–2). Philippians 4:6–7 tells us to pray without being anxious, to pray about everything, and to pray with thankful hearts. Rather than worry about prayer being hard or intimidating, we can simply respond to Jesus' invitation, "Come to me, all who labor and are heavy laden, and I will give you rest" (Matthew 11:28). We can come to God just as we are, without pretending but instead with honesty. He delights in our coming to Him more than our words. Jesus' most popular teaching on the topic of prayer is in Matthew 6:9–13 and is referred to as the Lord's Prayer. This is often recited in churches as part of corporate worship, though it does not need to be. The Lord's Prayer is a beautiful summary of how we can pray, and it conveys truth about who God is. It is primarily a guide, an invitation, an expression of the relationship that God wants to have with us. The Lord's Prayer shows us that God is close and loving like a father, that He is sovereign and in control of all things, that He is the one who gives us everything we need, that He is the one who ultimately forgives, and that He alone protects us. If you are unsure of who God is, this list is a list you can believe in!

SEARCH MENU  English (English) Русский (Russian) The Church Symbol The Seventh-day Adventist symbol, which many people think of as the “logo,” has been in use since 1997, and is the most recognizable element of our existing visual identity system. Though it may not communicate everything, because of its consistent use it now carries a deep significance for all who are familiar with it. The symbol, like all symbols, functions much more as a container for attributed meaning than as a theological statement. It is we, Seventh-day Adventist members, who give that symbol meaning. Because of the meaning it already holds, establishing over 20 years of brand equity, the shapes of the symbol remain largely unchanged from the original. The symbol is a registered trademark of the Seventh-day Adventist church, and use of the symbol is important in instances when communicating an official association with the Seventh-day Adventist church. The registered trademark may be used by the Seventh-day Adventist Church, its entities, institutions (including churches and schools) as authorized by the General Conference of Seventh-day Adventists, its divisions, unions and conferences.  Aside from ensuring that the symbol continues to appear on materials, the new system affords a wide level of flexibility. The symbol is now free to exist in isolation, detached from the name of the church or entity. It is still preferable for the symbol to have a thoughtful relationship to the rest of the design system. We recommend in most cases, where the symbol is detached, it sit within in the Sabbath column. When not using the Adventist symbol within the Sabbath column or locked up with an entity name, the preferred version is the knocked-out circular version, which allows for more graphically pleasing layouts. Additionally, the symbol is now allowed to exist in a variety of colors. Moving forward, it is recommended the symbol only be used in solid-color versions. The symbol may be a different color than the accompanying wordmarks, but all elements of the symbol should appear in the same color. Beyond deciding which version of the symbol to use, and which color to use it in, it is requested that you make no  creative modifications to the symbol. It is important that our most globally recognized element continues to be easily recognized. To help our audience, it is requested that you do not modify or integrate the logo, or any parts of it, either in isolation or as part of any other entity logo, unless given express permission by the General Conference. Though this is primarily about visual strategy, there are some legal restrictions governing registered trademarks, and more information about that can be found on our legal page. Symbol in Lockup  Symbol in Sabbath Column   Symbol in Isolation  The Meaning of the Logo The logo reflects the core values of the Seventh-day Adventist Church. Its foundation is the Bible, the Word of God, shown open because its message should be read and put into practice. Central to that biblical message is the cross, which is also a central feature of the logo. Above the cross and the open Bible is a burning flame that represents the Holy Spirit, the messenger of truth. The Second Coming The lines at the top of the design suggest upward momentum symbolizing the resurrection and ascension to heaven at Christ’s second coming, the ultimate focus of our faith. The Flame This is the shape formed by three lines encircling an implied sphere. The lines represent the three angels of Revelation 14 circling the globe and our commission to take the gospel to the entire world. The overall shape forms a flame symbolic of the Holy Spirit. The Cross The symbol of the cross, representing the gospel of salvation, is positioned in the center of the design to emphasize Christ’s sacrifice, which is the central theme of the Adventist faith. The Open Bible